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Columbia University Seminar Presentation – 4/16/15

Monday, April 20th, 2015

I was honored to be invited to deliver a seminar lecture at Columbia University on April 16, 2015.

My talk was entitled “The Current Fate of Experimental Works on 16mm from the 1960s and 1970s in a Digital Age,” with David Sterritt, Chair of the National Society of Film Critics and a Professor of Film Studies at Columbia University serving as the respondent.

The problem we discussed is a serious one – most of the experimental films of the 1960s and 1970s were created on 16mm reversal film, which is now an obsolete format, and many of the artists involved in the era have died, leaving their films as essentially “orphan works.” Even such well known artists as D.A. Pennebaker are searching for archives to take their 16mm original printing materials, and for most independent filmmakers of the 1960s, the films sit on the shelf, unseen and undistributed, where once they commanded a wide audience around the world at colleges, museums, and galleries.

As I noted during my lecture, in part, “with the rise of what is supposedly ’social media,’ a sense of community is gone. I think a better term for it is ‘anti-social’ media, because it locks us all away from each other in our own little cubicle. True, I can communicate with anyone in the world with a few keystrokes, but it’s impersonal, fragmentary, lacking in any real person to person substance.

Skype or Facetime are poor substitutes for actually sitting in a room and talking to a group of people. Vimeo [a premium video sharing site] is supposed to be a haven for artists, as well, but there’s little real interaction – by design – and many of the artists’ sites are ‘ghost sites,’ of videos posted years ago, and viewed only a few times.

Bookstores have vanished, not only in New York City, but around the world. And now, when one goes into a coffee house, instead of discussions, one finds a group of solitary people staring at their iPads or laptops, alone together in a virtual world where the only interaction takes place on the screen. Most people aren’t even aware of it, but our private space is essentially gone . . .

The experimental film work I have discussed in this paper, made for the most part in 16mm format, is also now beyond general use, as 16mm projection and production – to say nothing of 35mm – becomes a thing of the past.

Most of these works will become mere memories, existing only in terrible copies uploaded on the web if they exist at all. These films will never make the jump to DVD or streaming video, and unless one wants to go Anthology Film Archives, they’re almost impossible to see. Indeed, it’s as if they never even existed to an entire new generation of potential artists.”

A difficult problem, for which there is no easy solution; well worth talking about.

The Films of Jim Krell at Anthology – At Last!

Saturday, April 18th, 2015

A sold out audience for the films of Jim Krell at Anthology Film Archives – 4/17/2015.

At last, in their first projection since a screening at the Rutgers University in 1982, six of Jim Krell’s films were shown to a large, receptive, and deeply enthusiastic audience at Manhattan’s Anthology Film Archive on April 17, 2015. Krell’s films are such utterly original works that the chance to see them should simply not be overlooked, not least because they were created in 16mm, and were screened in that format, something that is increasingly rare in the 21st century.

I curated the screening, in addition to presenting an introductory lecture offering an overview of Krell’s work, as someone who witnessed the creation of many of the films included in the program. Sadly, the prints of some of Krell’s earliest films, such as Paper Palsy and Shoreline of China, seem to have been lost in the thirty or so years since their last projection.

The originals for these early films, however, are happily all in Anthology’s collection of Krell’s materials; perhaps, someday, they will be printed up again. Nevertheless, what we saw was astounding, and demonstrates conclusively that a major retrospective of Krell’s work is long, long overdue.

One of the most original and iconoclastic figures of the New American Cinema, Jim Krell created work that is simultaneously so important, and yet so unknown, that this screening constitutes a major event, closing a significant gap in experimental film history. Starting in the early 1970s, Krell created a series of mysterious and rigorous films that defy written description, visionary works that conjure up an entirely different vision of the physical universe.

During that time, I had the opportunity to watch him at work on several occasions. What always impressed me (or perhaps ‘astonished’ is a better word) concerning Krell’s shooting methods was the intrinsic speed and seemingly random technique he brought to his work, creating films with offhand precision that both challenged and engaged the viewer.

Now living in Italy, Krell has long since moved on to other pursuits, but during the white hot period in which he turned out one amazing film after another in a veritable torrent of work, Krell created a singular vision that is all the more impressive because each of his films is entirely different from any other of his works; he never does the same thing twice. So the chance to see, and save, his work, is something that isn’t to be taken lightly.

Thanks to all at Anthology, including Jed Rapfogel, Andrew Lampert, Sarah Halpern, and the superb projectionists who really brought Jim’s films to life on this memorable night; I really do hope this will be the first of many more screenings of his work. You can read more about Krell’s work in my book The Exploding Eye: A Re-Visionary History of 1960s American Experimental Cinema.

Jim Krell is a genuine American original, in every sense of the word.

Manoel de Oliveira – Greatest Living Filmmaker – Dies at 106

Thursday, April 2nd, 2015

Manoel de Oliveira shooting his film The Magic Mirror in 2005.

Since we’re all mortal, it had to happen, and now it has; Manoel de Oliveira, to my mind the greatest living filmmaker – without question – has finally died at age 106. His second to last feature film, Gebo and the Shadow, was an austere masterpiece, and he adapted readily to digital cinema, but remained a master of the quiet, patiently constructed image, creating films that always ended with an unexpected twist, but on a metaphorical level rather than being a mere plot shift.

Not that Oliveira was without humor – far from it – as evidenced in this great clip in which he does a Chaplin imitation for filmmaker Agnes Varda. And of course, the Tweets are piling in – as well they should. Since he picked up the pace of production in his late 80s, Oliveira has emerged as the most innovative, deeply moral, and absolutely humanist filmmaker of the late 20th and early 21st century. There’s really no one else like him – before, or now, after his death.

As Ali Jaafar perceptively writes in Deadline, “Manoel De Oliveira, the Portugese filmmaker who for so many years appeared to defy the laws of gravity and physics, has died at the age of 106. He was, by some measure, the world’s oldest active filmmaker, working up until last year when his latest — and last — film, The Old Man Of Belem premiered at the Venice Film Festival.

Born in 1908, De Oliveira’s productivity — he directed 29 films in all — is all the more remarkable given he had only made two films by the time he was 55. The latter half of his long, and critically acclaimed, career would see him earn a dozen career achievement prizes from major film festivals, including two career Venice Golden Lions (in 1985 and 2004) and a special jury prize for 1991’s The Divine Comedy. In 1999, he took home the Cannes jury prize for The Letter.

Unapologetically art house and cerebral in taste, De Oliveira confounded his peers with both his longevity as well as the consistency of his output in his latter years.  He got better with age, making a film a year once he turned 80 until his death. He might not even be finished just yet: He is reputed to have insisted that one of his films, Memories And Confessions, not be shown publicly while he was alive.

De Oliveira was born into privilege. His industrialist father, amongst other things, produced Portugal’s first electric light bulb. Finding himself out of favor under the iron rule of Portugul’s Prime Minister António de Oliveira Salazar from 1932-1968, De Oliveira found it similarly difficult under the socialist government in the early 1970’s as his upper class roots counted against him. Nevertheless, he persisted with his dream to become a filmmaker, even while he managed his family’s factory well into middle age.

In time De Oliveira moved from the neorealist verité style that categorized his early work — his debut feature was Aniki-Bobo in 1942 about the slums of his hometown Porto — eventually gave way to a more formal, literary approach often dealing with themes of unrequited and unfulfilled love. He often adapted literary works, including four books by Agustina Bessa-Luis.

He worked with many fine actors, including Catherine Deneuve, John Malkovich, Michel Piccoli, Jeanne Moreau, Claudia Cardinale and also Marcello Mastroianni in the iconic Italian actor’s final role in Voyage To The Beginning Of The World.” His other standout films include Acto de Primavera, The Strange Case of Angelica, The Convent, A Talking Picture, and numerous other works – Oliveira was one of a kind, and his films – as well as his life – serve as an inspiration to all who love and cherish the cinema.

As Cahiers du Cinema said of Oliveira’s work, “He is sovereign, free, unique, perched high on a tightrope no one else can reach, defying the laws of gravity and above all the rules of cinematic decorum and commerce.” I try to avoid obits in this blog, but this is just too major a passing to omit – our greatest living filmmaker is now gone.

All day long, I have had the feeling something was terribly wrong – now I know why.

Artist Run Film Labs – A New Phenomenon

Tuesday, March 31st, 2015

In the digital era, as the number of film labs decline, real artists are taking the lead.

As Genevieve Yue writes in the March 30, 2015 online issue of Film Comment, “there are roughly 65 film labs left in the world, of which around 20 are in North America. These ranks, along with the number of film stocks being manufactured, dwindled as digital technologies have saturated the realm of production and studios have moved away from film. When it comes to labs that process 16mm film—a mainstay of experimental film—and small-gauge stocks, only a few commercial options exist, mostly in the United States: Cinelab, in Boston; ColorLab in Maryland; Deluxe in New York City; Dwayne’s Photo in Kansas; and Fotokem in Burbank. One of the most recent casualties of this technological shift has been Pac Lab, which closed in New York, screening its unclaimed films at Anthology Film Archives.

The decline in commercial film production, however, has been countered by a rebirth in the phenomenon of artist-run film laboratories. What in the early Nineties was limited to a handful of cooperatively owned, independent labs, mostly in France, has grown into an international network of over 30, many of them formed within the last several years. The decline of film processing created a surplus of cheap, unwanted equipment that, in the right hands, could be repurposed for the smaller-scale operation of an artist-run lab. Saved from the scrap heap, many discarded contact printers and processing tanks have begun a second life as artists’ tools.

For many, this historical juncture between film and digital media has been cause for lament. But among those in the growing artist-run film lab community, the view is considerably more sanguine. Many are younger filmmakers drawn to the creative possibilities of hand-processing in workshops at places like Mono No Aware, in Brooklyn, or Big Mama’s Cinematheque in Philadelphia. For these artists, film offers a range of textures and expressive possibilities not available in digital formats. Others are drawn to the ‘home-brew’ DIY spirit that celebrates the autonomy of artist-run labs. Josh Lewis, who in 2012 founded the Negativland lab in Ridgewood, Queens, describes it as ‘a more involved way of being a filmmaker. You can’t rely on an industry that serves Hollywood. You need to be a technician and a filmmaker.’

For filmmakers like Lewis, the current moment offers the opportunity to sever cinema from its industrial tether. In many ways, this is the culmination of the avant-garde dream to become fully independent. Experimental film, at least at the level of materials, has been invariably tied to the commercial conditions of the film industry at large, though its output may have more in common, aesthetically and culturally, with the types of objects that circulate in the art world. Now, in response to a collapsing apparatus for the production of film, avant-garde filmmakers are developing the means and momentum to adapt and design their own methods of making films.”

This is a fascinating development – you can read the entire article by clicking here.

Stan VanDerBeek Finally Gets A Book!

Wednesday, March 11th, 2015

Gloria Sutton’s book finally gives us a comprehensive look at the work of this pioneering, visionary artist.

As the notes for book state, “in 1965, the experimental filmmaker Stan VanDerBeek (1927–1984) unveiled his Movie-Drome, made from the repurposed top of a grain silo. VanDerBeek envisioned Movie-Drome as the prototype for a communications system — a global network of Movie-Dromes linked to orbiting satellites that would store and transmit images. With networked two-way communication, Movie-Dromes were meant to ameliorate technology’s alienating impulse.

In The Experience Machine, Gloria Sutton views VanDerBeek — known mostly for his experimental animated films — as a visual artist committed to the radical aesthetic sensibilities he developed during his studies at Black Mountain College. She argues that VanDerBeek’s collaborative multimedia projects of the 1960s and 1970s (sometimes characterized as ‘Expanded Cinema’), with their emphases on transparency of process and audience engagement, anticipate contemporary art’s new media, installation, and participatory practices.

VanDerBeek saw Movie-Drome not as pure cinema but as a communication tool, an ‘experience machine.’ In her close reading of the work, Sutton argues that Movie-Drome can be understood as a programmable interface. She describes the immersive experience of Movie-Drome, which emphasized multi-sensory experience over the visual; display strategies deployed in the work; the Poemfield computer-generated short films; and VanDerBeek’s interest, unique for the time, in telecommunications and computer processing as a future model for art production. Sutton argues that visual art as a direct form of communication is a feedback mechanism, which turns on a set of relations, not a technology.”

Essential reading – VanDerBeek is one of a kind, and an absolutely integral part of cinema history.

Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow

Wednesday, February 25th, 2015

Here’s Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow in the journal Cinemascope.

As Ferreira notes, in part, “Gebo (Michael Lonsdale) is an aged, decent and broke family man subdued by routine and a sense of duty who has learned from life that ‘when money’s involved, no one ever forgives.’ He lives with his wife Doroteia (Claudia Cardinale), a woman who does not accept reality, pushing upon Gebo and their daughter-in-law Sofia (Leonor Silveira) an endless pack of lies about their missing son, João (Ricardo Trêpa, speaking in a disarming French accent that draws attention to his character’s dubious nature). Gebo often receives his faithful neighbors Chamiço and Candidinha (Luís Miguel Cintra and Jeanne Moreau): their favorite sport is complaining, which nicely complements Gebo’s perpetual sense of hopelessness. A man without ambition, Gebo often laments: ‘The question is whether we come to this world to be happy.’ In fact, happiness here is a temptation and a sordid object in the house: a bag full of money collected from the company where Gebo works.

The shadow of the title, on the other hand, seems to be a far more complex issue. Because first of all in the film, brilliantly shot by Renato Berta in HD on a studio set, faint oil lamps are always flickering, and there is no distinction between day and night. This is a perennially dark world where there is almost no light to reflect any shadows at all: we could dare to say that colors and image here have a pictorial sense and a distinctive purpose . . . the shadow [of the title] is a suffocating thought, commenting on the Portuguese soul and despair from the perspective of the myth of Sebastianism, a topic addressed by Oliveira in both No, or the Vainglory of Command (1990) and The Fifth Empire (2004). For a director who once said that the truth and the event are the two greatest vectors of his work, this historical approach is not an abuse of our imagination: ‘Today is a product of yesterday,’ as Oliveira once said.”

To which Gwendolyn Audrey Foster adds, “Oliveira is like a time traveler who takes us back to another century, illuminated by candles and philosophy . . . he’s the only truly significant classical artist left in the cinema,” a sentiment with which I heartily agree. Oliveira is now 106 years old – his birthday is December 11th, 1908 – and I keep hearing reports that his health is now, perhaps inevitably, precarious, though he has just completed two short films, and I sincerely hope that he will make more features.

After laboring in near-obscurity for decades, Oliveira really began to burst forth on the international scene in his eighties, and has in the last yen years developed a very late classical style which is at once restrained and deeply penetrating; as I’ve said before, he makes viewers work for their pleasures in his films, but in the end, the cumulative effect is staggering. Oliveira truly is the last great classical filmmaker, in the tradition of Renoir, Bresson, and others, and yet his works are still little known, and Gebo and the Shadow, to date, has only a European Region 2 DVD release – but with English subtitles, so there’s no excuse for not getting a copy now. Having recently suffered through the trivialities of the Academy Awards – and every year, though I’m asked to comment, this year vowing never to do so again – seeing something of this quality restores my faith in the cinema, and in art, though no one- absolutely no one – is now working in the cinema at the same level as Oliveira. I urge you to see this film at once.

You can read Ferreira’s excellent article by clicking here, or on the image above.

Accidental Surrealism in 1940s Advertising

Friday, February 13th, 2015

Salvador Dalí, eat your heart out!

No real comment here, other than the fact that this 1940s ad for nail polish is a real mind-blower; accidental surrealism at its most bizarre. As Dalí famously noted, “surrealism is destructive, but it destroys only what it considers to be shackles limiting our vision.” Actually, this reminds me a great deal of Dalí’s nightmare dream sequence in Alfred Hitchcock’s Spellbound (1945), but that was designed to be surreal and disturbing.

This is a just a commercial image designed to sell a product – I wonder how successful it was? In any event, it’s given us something much more valuable some seventy years later; a vision of the past, with an unsettling link to the present. This image was created to be consumed and then abandoned, but has been archived on the web. How many more images, films, texts, drawings, paintings, advertisements will offer us the same disquieting glimpse into our consumerist past?

Sometimes the most interesting work is produced through sheer accident.

Denis Côté’s Joy of Man’s Desiring (Que ta joie demeure)

Tuesday, January 27th, 2015

Denis Côté’s Joy of Man’s Desiring is an absolutely brilliant film about the modern day workplace.

I am indebted to the writer and critic Gwendolyn Audrey Foster for bringing Côté’s work to my attention; in our digital age, films such as these don’t get the distribution they deserve, almost never play in theaters, and are in general confined to the festival circuit throughout the world. But thankfully, Joy of Man’s Desiring has just become available in the United States as a digital download on Vimeo, and this absolutely superb film, running just 79 minutes, is one of the most impressive achievements of the cinema in 2014.

You can see the trailer for the film by clicking here, or on the image above, and then either view or download the entire film for a modest fee after that – a price that is an absolute bargain for such a mesmerizing, transcendent piece of work. This is the sort of filmmaking that needs to supported on an everyday basis, as an antidote to the non-stop explosions and commercial blandness of mainstream cinema; Côté’s films, part fiction, part documentary, create an unsettling vision of the world that his uniquely his own.

This is what Jean-Luc Godard and Jean-Pierre Gorin were shooting for with films like British Sounds, in which their Dziga Vertov collective hoped to find common ground with workers, including a memorable tracking shot in an auto assembly plant with a soundtrack of unceasing noise, generated by the manufacturing equipment itself. But Côté’s film goes far beyond Godard and Gorin’s work – and is certainly far less didactic – to give a sort of infernal life to the machines that control women and men on the factory floor, adeptly blending staged vignettes of industrial impersonalization with documentary sequences that chronicle the repetitive tedium of jobs that require labor, and no thought whatsoever – jobs that most people work at for their entire lives, jobs which eventually destroy them and use them up, much like the machines they are forced to operate.

Côté is an extremely prolific filmmaker working out of Quebec, whose many films, including Vic + Flo Saw A Bear, Bestiaire, and Curling offer a disquieting, almost trance-like meditative vision of the modern world, and the alienation and distance that accompanies it. As the presskit for the film notes, “Joy of Man’s Desiring is an open-ended exploration of the energies and rituals of various workplaces. From one worker to another and one machine to the next; hands, faces, breaks, toil: what kind of absurdist, abstract dialogue can be started between human beings and their need to work? What is the value of the time we spend multiplying and repeating the same motions that ultimately lead to a rest – a state of repose whose quality defies definition?”

As Côté himself says of Joy of Man’s Desiring, “there’s no doubt this is the kind of film-essay in the same lineage as my smaller-scale films, which look for the unfindable (Carcasses, Bestiaire) and question language. I take a great deal of pleasure in making films that don’t easily reveal themselves either to me or the viewer. They need to be out there for a long time, they need to get around. We have to put words to these sound-and-image experiments. I hope viewers won’t go crazy; I hope they’ll watch work in action, thought in action, research in action. There’s a little humor, a hypnotic element, some distancing moments, but there is no real issue or end to the film either. I enjoy watching a film get to a moment when I know I am in the process of watching a film. Maybe I don’t understand it, but I turn it over and look at every side to see how we did it; I think about it, let it exist.”

As Stephen Dalton noted in The Hollywood Reporter when the film premiered at The Berlin Film Festival on February 7, 2014, “Quebecois director Denis Côté won a Silver Bear in last year’s Berlinale for his offbeat comic thriller Vic + Flo Saw a Bear, but the formal rigor on display here feels more akin to the director’s unorthodox animal-watching documentary Bestiaire, a left-field Sundance and Berlin favourite in 2012 . . . The film’s non-fiction segments are lightly peppered with dramatic vignettes and poetic touches, including a stern opening monologue delivered straight to camera by an unnamed woman (Emilie Sigouin). ‘Be polite, respectful, honest,’ she warns the viewer, ‘or I’ll destroy you.’ . . .

Moving between different industrial spaces, Côté’s method mostly consists of artfully composed static shots and slow zooms into heavy machinery. These scenes have a stark, vaguely menacing beauty. They are intercut with still-life studies of machinists and carpenters, laundry workers and food packagers. Some are caught in fragmentary conversation, others in sullen and wordless poses. Joy of Man’s Desiring constantly hints at interesting themes – like the psychology of manual labor in a mechanized age, or the broad cultural mix of Francophone immigrants among Quebecois factory workers” but, as Dalton notes, leaves these issues largely unresolved, as they are in real life.

This is thoughtful, crisp filmmaking, which takes genuine risks and at the same time is easily accessible to the average viewer – the film’s running time flies by in what seems to be an instant. Gwendolyn Audrey Foster is preparing a major piece on Côté’s work as a whole, and I look forward to it with great anticipation – there hasn’t been nearly enough written about him, and most critics really don’t understand what he’s trying to do, though it seems clear to me. Côté’s cinema is as strong, as compassionate, and as effortlessly masterful as the films of Robert Bresson, and as meditative and humanistic as the films of the great Yasujirō Ozu, who viewed the world, and the human condition, with an equally clear and direct gaze.

Joy of Man’s Desiring, is, in short, one of the most impressive and effective cinematic essays I’ve recently seen on the connection between humans and machines, labor and capital, and the gap between our dreams and what we actually accomplish. See it as soon as you can. It is a stunning piece of work.

View the trailer for this film by clicking here, and then, by all means, see the film itself.

Adrian Danks on Bruce Conner’s Report (1967)

Saturday, December 20th, 2014

Bruce Conner’s classic film Report is a masterpiece of montage, dealing with the death of JFK.

As Adrian Danks noted in his brilliantly detailed essay on the film in the journal Senses of Cinema, “completed over a three-year period, Bruce Conner’s Report [1967] is one of the key works of 1960s avant-garde cinema, a refinement and extension of the filmmaker-artist’s film work to that date. In some respects, it is a return to the montage, association and found footage driven preoccupations of his first cinematic opus, the truly seminal and massively influential A Movie (1958), and something of a condensation of Conner’s key interests in popular culture, mass media, the contemporary power of celebrity, recontextualization, and the constitutive significance of cataclysmic violence to both the United States and what we might call late modernity.

Although enmeshed in the nature of cinema itself, as well as our experience of it (it is in essence both a visceral and intellectual encounter), Report equally resonates with Conner’s significant work in sculptural assemblage and what would become known as conceptual art. Initially conceived in the immediate aftermath of Kennedy’s murder, Report is a deeply felt work, an often lacerating but emotionally draining attempt to deal with John F. Kennedy’s death and the ways it was exploited by the mass media, particularly television (in fact, its use of such material as the “cross-hairs” included in countdown leader suggest an even greater level of culpability). It is also, aesthetically, a prescient but undervalued work, prefiguring the structuralist turn in much avant-garde cinema in the late 1960s.

Report is a film that asks for an affective response from its viewer but also requires forensic attention to detail and structure. It is never an easy film to watch. Roughly divided into uneven halves, it relies upon the principles of association, repetition, variation, recognition, and the often-contrapuntal relationship between sound and image to try to capture the “feeling” of the event. Conner’s decision to only partially ‘illustrate’ Kennedy’s assassination and its aftermath is both pragmatically and intellectually apt. Initially, Conner wanted to make a more conventional and fully-formed documentary on Kennedy’s death (how conventional even this film would have ended up being is another matter).

Living in Kennedy’s birthplace, Brookline, Massachusetts, at the time of his death, Conner originally intended to draw heavily upon television archives and to film the burial he expected to occur in his own neighborhood (Kennedy was ultimately buried at Arlington National Cemetery in Pennsylvania). The ambitious nature of Conner’s project was partly driven by the Ford Foundation Grant he had received (one of ten given to experimental filmmakers in 1964), but was also an outcome of an uncommon obsession (though perhaps quite common at the time) with the assassination. In this regard, Report can be considered as something of a mourning work, an attempt to deal with and actually register Kennedy’s death (an aspect that Conner builds into the form and structure of the film itself).”

Another masterpiece of the cinema, which deserves a much wider audience.

To Save and Project: The 12th MoMA International Festival of Film Preservation – October 24 to November 22, 2014

Thursday, October 23rd, 2014

To Save and Project: The 12th MoMA International Festival of Film Preservation is not to be missed.

As anyone who reads this blog knows, film preservation – the active conservation of our shared cinematic heritage – is one of the prime concerns of this website. The Museum of Modern Art’s latest edition of To Save and Project: the 12th MoMA International Festival of Film Preservation is thus absolutely central to film history and criticism; if you can’t see the films, how can you possibly judge them, or appreciate them? It’s somewhat amazing to me that along with films such as Her Sister’s Secret - a title I just blogged on, and a film which clearly begs for preservation due to its Public Domain status – more recent films such as Caravaggio and Excalibur, to name just two possible titles, also need to be carefully preserved for the future. Projected in MoMA’s state of the art auditorium, these films are an indispensable part of of cultural heritage, and need to be as widely seen as possible. Curated by Joshua Siegel, Curator of Film at MoMA, and adjunct curator Dave Kehr (who used to write an excellent column for the New York Times, now much missed), this is an event of the first rank, and anyone in the New York area should run, not walk, to see this superb series of screenings.

As the notes for the series point out, “each fall, MoMA’s annual festival of newly preserved films, To Save and Project, brings together masterworks and rediscoveries from film archives, studios, and foundations from around the world. Many of the films in the festival will be receiving their first American screening since their original release; others will be shown in meticulously restored editions that more closely approximate the original experience of the film; a few will even be publicly screened for the first time ever in New York—including work by Orson Welles (sequences filmed but never used for the 1938 Mercury Theatre production Too Much Johnson). Also presented are films by Charles Chaplin, Maya Deren, Allan Dwan, Derek Jarman, Sergio Leone, Kenji Mizoguchi, Raul Ruiz, and Edgar G. Ulmer. Guest presenters include Kathryn Bigelow, John Boorman, George Chakiris, and Ken Jacobs.

The opening-night film is the North American premiere of a new MoMA restoration: Allan Dwan’s 1929 masterpiece The Iron Mask, a rousingly entertaining swashbuckler starring Douglas Fairbanks that is often considered, as Dwan himself called it, ‘the last of the big silents.’ MoMA’s version, however, contains the entire original Vitaphone soundtrack—with music, sound effects, and three spoken sequences—which will be heard here for the first time since the film’s original roadshow presentation. These titles will join dozens of others from archives both public and private to create a four-week overview of the tremendously exciting work that is being done around the world to reclaim endangered films and rediscover forgotten treasures.

The series runs from October 24 to November 22, 2014 – don’t miss it!

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions. To contact Prof. Dixon for an interview, reach him at or

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