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Archive for the ‘Experimental Cinema’ Category

The Cinema of Agnès Varda: Resistance and Eclecticism

Thursday, May 8th, 2014

Delphine Bénézet’s new book on Agnès Varda is a superb piece of work.

Agnès Varda never seems to get enough credit. The fore-mother of the French New Wave, long before Godard, Truffaut and the rest of the Cahiers du Cinéma crowd picked up a camera, Varda was making feature films from 1954, employing Alain Resnais as her editor, and pretty much setting out the basic precepts of simplicity, communality, and originality that her colleagues would later follow. But while Godard and Truffaut became art house darlings in the 60s – and certainly their work deserves the attention it got – Varda was somehow overlooked, although such films as Cleo from 5 to 7, Les Creatures, and Le Bonheur remain absolutely daring in their approach to the film medium, as well as dynamics of relationships between men and women, and particularly in affairs of the heart.

As the volume’s website notes, “Agnès Varda, a pioneer of the French New Wave, has been making radical films for over half a century. Many of these are considered by scholars, filmmakers, and audiences alike, as audacious, seminal, and unforgettable. This volume considers her production as a whole, revisiting overlooked films like Mur, Murs/Documenteur (1980–81), and connecting her cinema to recent installation work. This study demonstrates how Varda has resisted norms of representation and diktats of production. It also shows how she has elaborated a personal repertoire of images, characters, and settings, which all provide insight on their cultural and political contexts. The book thus offers new readings of this director’s multifaceted rêveries, arguing that her work should be seen as an aesthetically influential and ethically-driven production where cinema is both a political and collaborative practice, and a synesthetic art form.”

In five succinct chapters, detailing Varda’s place within cinema history, her “ethics of filming,” and the aesthetic and technical concerns that inform her films, Bénézet, who teaches comparative literature in the School of Languages, Linguistics, and Film at Queen Mary, University of London, offers a compelling case for Varda as a major filmmaker of not only 20th century, but also 21st century cinema, and one of the most successful at embracing digital cinema in her newer films, such as the transcendent documentary feature The Gleaners and I, shot entirely on a small home digital camera. Bénézet makes it clear that Varda has never stopped evolving as both a filmmaker and an artist in general, embracing new technology and the changing culture of France to create work of stunning resonance and beauty with absolutely minimal resources.

Varda has survived many of her contemporaries, and she keeps on working to this day; in the end, Varda is finally managing to get some measure of the respect and care she so clearly deserves simply by the act of sheer survival – she has outlived her detractors, mostly male, who really couldn’t see the value in her work. Dismissed or marginalized when first released, her films, now lovingly restored by Varda herself in DVD editions available throughout the world, have finally taken their place in the cinematic canon along with those of her male counterparts. There have been other excellent books on Varda, but this particular text, neatly illustrated with frame blow-ups, and graced with a detailed filmography, is one of the best, and also has the virtue of being the most complete.

In short, this is an excellent book from Wallflower Press / Columbia UP; pick up a copy now.

The Most Important Film Book of 2014: Film Manifestos and Global Cinema Cultures

Monday, April 28th, 2014

I have a new review on this remarkable book in today’s issue of Film International.

As I note in my review, “literally hundreds of film books cross my desk every year; I review books on every imaginable genre, director, movement or filmic era on an almost daily basis for a variety of publications, but every so often, a book appears that instantly commands my attention as a work of inescapable importance. Film Manifestos and Global Cinema Cultures: A Critical Anthology is such a volume. Running to a staggering 680 pages, and yet priced in hardcover for a mere $85 on Amazon, this collection of film writings from the dawn of cinema to the present day, edited by Scott MacKenzie, is one of the most inspirational and informative volumes I’ve ever come across, because it highlights the constant need for renewal which typifies the cinema, potentially that most compromised of art forms. It is, indeed, one of the most important volumes on the history, theory and practice of the cinema ever compiled.

The struggle between capital and creation is an ongoing one, even with the advent of digital cinema, and yet it is more than ever vitally important that artists reclaim the cinema, making films that challenge and enlighten the viewer, and break away from established orthodoxies of cinema production. Most of the texts here were written by filmmakers, actual practitioners of the cinematic arts, and they are direct calls to action, even if they (blessedly) contradict each other, and often insist that only “they” are correct in their approach to the cinema. This is the sort of conflicting chaos that creates the most interesting and lasting films in cinema history; films born not out of the studio system, but out of warring, marginalized factions, working with outdated equipment, insufficient funds, no distribution, and nothing more than a vision, and a desperate desire to get the vision recorded by any means available.”

You can read the rest of my review on this absolutely essential volume by clicking here, or on the image above.

“A Lioness on the Prowl”: Jonathan Glazer’s Under The Skin

Tuesday, April 22nd, 2014

I have an article out today on Jonathan Glazer’s new film Under The Skin in Film International.

As I write, in part, “Under The Skin is being sold on the basis of a simple premise, which is true on the face of it, but also offers just the merest suggestion of what the film is in its totality. Scarlett Johansson plays an alien inhabiting a woman’s body, who trolls through the Scottish countryside and cities searching for young men, enticing them with the promise of a sexual encounter, and then killing them for food.

In this, she is monitored by another alien, who takes on the form of a sinister motorcyclist (played by real life champion cyclist Jeremy McWilliams), who is there to make sure that Johansson’s character stays on track with her mission. That’s pretty much the plot, or as much of it as I want to give away, but there’s a great deal more going on here than this bare outline would suggest.

Firstly, there’s no real sex in the film, just the promise of sex. Although Johansson lures several men into her white van during the first third of the film, and then takes them back to her flat, ostensibly for sex, nothing really happens; the men strip off and approach Johansson, who backs away from them, as the men sink into some sort of primordial ooze that swallows them up, and then reduces them to fleshy pulp for otherworldly consumption. Indeed, there is more frontal male nudity here than female, and it’s clear that one of the many things that the film is interested in is the fetishization of sex; Johansson’s simulacric image has been created as nothing more than a stock male fantasy.

We get only one glimpse of the actual harvesting process, in which two men, both victims, are now in a sort of limbo, and desperately attempt to touch each other to make some sort of contact, and perhaps escape the trap they’ve fallen into. But no such luck; in an instant, one of the men is reduced to nothing more than a human husk, and the pulp of his body is sucked through a chute into a door of some kind, food for Johansson’s cohorts in a distant galaxy.

Although there are a number of scenes in the film in which Johansson is nude, they’re sequences in which, as an alien, she examines her new body, and wonders at its construction, and why it’s so alluring to her victims. In the opening third of the film, she is utterly without humanity, clubbing one man to death on a beach and leaving an infant baby to be swept out into the tide without even the slightest shred of remorse. But then again, she’s not human – she doesn’t understand the meaning of the word.”

This is a remarkable film, but you’ll have to seek it out; see it as soon as you can.

Alain Robbe-Grillet’s L’Immortelle Finally Released on DVD and Blu-ray

Wednesday, April 2nd, 2014

Click here to read my review of the DVD of L’Immortelle released yesterday, a full 51 years after the fact.

As I note, “L’Immortelle was shot in 1962, and released in France on March 27, 1963, but despite the enormous success of Marienbad, L’Immortelle was deemed too difficult for American audiences, and resolutely uncommercial – which it is – and with a rough negative cost of $100,000, the producer and distributor of the film deemed a United States release more trouble than it was worth. And so it was not until six years later that L’Immortelle made the rounds of screening rooms in Manhattan; after that, I think it might have played at a few art houses for a week or so, but then it vanished from sight completely.

L’Immortelle itself has a curious genesis; it was made with blocked funds in Turkey that couldn’t be taken out of the country, and so shooting in Istanbul was a given, though Robbe-Grillet had ties to the city and knew it well. The producers even went so far as to say that they didn’t even really care if the film made money, just so long as they could get something out of Turkey. Thus, Robbe-Grillet and his wife, Catherine, who appears in the film as the enigmatic Catherine Sarayan, scouted locations and had the entire project ready to go, when a revolution interrupted their plans, and shooting had to be put off for two years before a new regime was installed, and some semblance of order restored. Then the film was shot quickly and efficiently, in richly saturated black and white.

The film’s narrative is so slight as to be nonexistent; the official press synopsis describes the film as ‘an erotic, dream-like fantasy in which a despondent man meets a beautiful, secretive woman who may, or may not, be involved in using kidnapped women as prostitutes.’ This is as good a synopsis as any might be, because the real psychic and visual terrain of the film is memory, repetition, the impossibility of knowing another, the unreliability of the senses, and a circularity of narrative that keeps bringing the viewer back to one location after another with the stubborn insistence of a spectral tour guide who seemingly insists that we visit a room, a mosque, a nightclub, an antique store, an apartment and numerous other locations just one more time, until they are indelibly imprinted on our memory.

The leading characters, Françoise Brion and Jacques Doniol-Valcroze, known only as L and N respectively, are not so much characters as situations; people frozen in time and memory who walk through the film with an air of complete detachment from any sort of reality, as if they are the principals in their own fantasy of Istanbul, and the few supporting characters who surround them behave in exactly the same fashion. Scenes are routinely repeated two, three times or more, sometimes exactly the same, down to the slightest detail, and other times with minor variations, seemingly in slow motion, as if actors are sleepwalking through the world they inhabit. Often, characters appear within a scene without explanation, as if they had always been there, and perhaps always will be there; timeless, unchanging, fixed and motionless.

There is a timelessness about the film, and for good reason; as Robbe-Grillet has acknowledged on numerous occasions, Françoise Brion’s character is already dead when the film begins, although she assumes a phantom corporeality for the purposes of the film, and Jacques Doniol-Valcroze, for all intents and purposes, is in love with someone who no longer exists, if she ever existed – in fact, we can’t be sure if any of the narrative ever occurred, or if everything we’re seeing is a fever dream, something conjured up out of loneliness, isolation, or the sheer existential longing of one man’s need to be loved.”

This is essential cinema; get the DVD or Blu-ray now, and prepare to be astonished.

Guest Blog: Gwendolyn Audrey Foster on Věra Chytilová

Thursday, March 13th, 2014

Let us celebrate the life and work of Czech New Wave director Věra Chytilová.

Věra Chytilová, a central figure in the radically experimental Czech New Wave who passed away on March 12, 2014 at the age of 85, is best known for her stunning film Daisies (1966). Chytilová called the film “a philosophical documentary in the form of a farce,” which is a good way to phrase it. Daisies is best described as a Brechtian comedy about two young women who loll around naked as they talk directly to the audience about philosophical questions.

A prototypical New Wave feminist film, complete with direct political statements (“everything is spoiled for us in this world”), jarring editing (the narrative sequences of the two women are intercut with stock images of buildings falling apart), and existential ponderings (the women state that “if you are not registered, [there is] no proof that you exist”), Daisies remains a classic of the era, which shocked and surprised audiences around the world when it was first released.

The suppressed violence of Bourgeois culture is suggested through a bizarre orgy sequence, and the wildly experimental visuals are underscored by gunshots on the soundtrack, as the camera pans over the ruins of a city. It is nearly impossible to describe the frantic pace, dazzling beauty, and the revolutionary qualities of Daisies; Chytilová’s avant-garde use of brilliant colors, her rapid fire editing, and her approach to film itself was in many ways more revolutionary than that of Jean-Luc Godard and the other, better known directors of the French New Wave.

Not surprisingly, Daisies was almost immediately banned by the Czech authorities, but not before Chytilová’s film won the Grand Prix at the Bergamo Film Festival in Italy in 1967. Indeed, Daisies was perceived as being so subversive film and controversial that Chytilová was not allowed to make films for several years after the film’s release. But with the recent release of a magnificently restored version of the film from Criterion in DVD and Blu-Ray format, Daisies is now being rightly being hailed as “an aesthetically and politically adventurous film that’s widely considered one of the great works of feminist cinema.”

After a number of years, Chytilová was able to return to film making, which she continued throughout her life, a life that we should mark with celebration. So break out the bubbly and enjoy a screening of Daisies, a film that continues to dazzle audiences and inspire young filmmakers: here are just a few of the sites that are celebrating both the film, and Chytilová’s lifetime of work — see these links to Dazed, The AV Club, ABC News for more on this deeply important and influential artist, as well as this list of online sources on Chytilová’s work from Kinoeye.

If you have not seen Daisies, you are in for a real Dadaist treat; this is bold, adventurous filmmaking that breaks all the rules, an authentic feminist vision which has gathered additional power and resonance with the passing of time, and is now considered one of the key works of the Czech New Wave, and of experimental cinema as a worldwide artistic movement. Chytilová was, simply, a master filmmaker.

Věra Chytilová, an authentic original, and a deeply visionary filmmaker.

About the Author: Gwendolyn Audrey Foster is a Professor of Film Studies in the Department of English, University of Nebraska, Lincoln, and co-editor of the book series New Perspectives on World Cinema from Anthem Press, London. Her many books include 21st Century Hollywood: Movies in the Era of Transformation (2011) and the second, revised edition of A Short History of Film (2013), as well as Class-Passing: Social Mobility in Film and Popular Culture (2005), Identity and Memory: The Films of Chantal Akerman (2003), and Women Filmmakers of the African and Asian Diaspora: Decolonizing the Gaze, Locating Subjectivity (1997). Her book Women Filmmakers: A Bio-Critical Dictionary, which covers the work of hundreds of women filmmakers, is considered a classic in the field of feminist film studies.

Je Veux Voir (2008)

Sunday, February 16th, 2014

Gwendolyn Audrey Foster just introduced me to a stunning film by Joana Hadjithomas and Kahil Joreige.

In a scant 69 minutes, this hypnotic, absolutely transcendent film sketches many of the issues surrounding the war in Lebanon in 2006, as seen through the eyes of Catherine Deneuve, the famed French film star, who traveled to Beirut to appear in the film, and is listed as one of the backers of the project, probably in that she donated her services to the project for free. As the makers of this astonishing film told interviewer Chantal Pointbriand in the web journal Afterall,

“In Je veux voir we worked on the idea that the 2006 war represents a schism. At the time we were outside the country. We saw and lived this war out through images on television, blogs and the internet. These incredibly spectacular images ended up being, in a way, powerless. It was a very strange moment. We really felt this was a time of rupture in our history, not only in the history of our country, but also in our history as artists in the region. It’s like what Hannah Arendt said about the uncertain future, you know that there is no certainty in it.

We decided to deal with this by confronting someone from our history as Lebanese film-makers and artists, with someone outside of it, bringing together the artist and actor Rabih Mroué, with whom we have worked with a lot, and Catherine Deneuve, the French film icon. In this way we are attempting to experiment with new strategies for film-making in the aftermath of the 2006 war.

KJ: Traditionally when television shows victims of war, you can’t really identify with them because the images are designed to distance you. You sympathise but don’t identify. By bringing someone who is familiar in the Western history of cinema and someone from our world together, we wanted to see if through this encounter we could regain our face, our images, our identity, our names. And not play the role of the faraway victim, but create something that could engage the spectator. The idea was to displace the gaze and to question it. Paradoxically, the film is called I Want to See, but explores what you don’t see, or haven’t seen.

JH: The film works by constantly making you question what you’re seeing and what you’re not seeing. The film is about the way images are used in reporting conflict today and what this does to you, the spectator. Our big fear is always that, in the use of images, the use of art, the use of intellect, everything can be co-opted or instrumentalized, in order to make the individual into less of a thinking person, less of a subject, depoliticized, accepting reality in a lesser way.”

The resulting film is an absolute tour-de-force, one of those films that never leaves you once you’ve seen it. When one considers how much time is spent watching absolute junk, even entertaining mainstream junk, the shock and pleasure of a really evocative, thoughtful film comes as an absolutely pleasant surprise, a palate cleanser after so much trash and throwaway pop filmmaking, usually in the service of worn out genre and gender rules. Je Veux Voir instantly jumped into my top ten films of all time — in which there are more than 250 constantly rotating titles — but in all seriousness, this is a thrillingly intellectual film without one frame of wasted footage; at 69 minutes, it’s just perfect.

Easily available on DVD or streaming video; check it out!

For more free articles and videos, visit my website at wheelerwinstondixon.com

wheelerwinstondixon.com

Thursday, January 9th, 2014

I’ve moved my website to wheelerwinstondixon.com – follow me there!

Take a look at the image above, and you’ll see how it works.

The new website is much cleaner, has more information, and works more smoothly.

At the top left, there’s an “about” tab, where you can also download my complete cv as a pdf; next to that there are two tabs covering the 32 books that I’ve written, with the covers on display as clickable links that go directly to information on each title; next to that is a tab that goes to some 30 online articles of mine that are available out of the nearly 100 that I have written over the years; then comes a link to the Frame by Frame videos that I’ve made, with a clickable link to a carousel playlist that starts automatically and takes you through more than 70 titles; then a tab for this blog; then a tab for my film work — I have a show coming up in New York this Spring, 2014 — and finally a contact page, where you can e-mail me if you wish to.

This is where you will find me from now on; the old website is dead, so let’s move on into the future.

Martin Scorsese’s Open Letter to His Daughter On The Future of Cinema

Wednesday, January 8th, 2014

As Paul Shirey reports on the website JoBlo, “director Martin Scorsese has already created a legacy of films that will long be remembered, revered, studied, and admired for a long time [ . . .] With the ever-changing landscape of film seemingly at a crossroads of change, particularly in the mass affordability and availability of filmmaking tools, the world of cinema is entering a revolutionary period, which Scorsese has taken heed of. As such, the director has penned an open letter to his youngest daughter, Francesca, about his optimism for the art of film, but with the caveat of remembering what’s most important in applying the craft. It’s an inspiring and thoughtful piece, especially for budding filmmakers.

Dearest Francesca,

I’m writing this letter to you about the future. I’m looking at it through the lens of my world. Through the lens of cinema, which has been at the center of that world.

For the last few years, I’ve realized that the idea of cinema that I grew up with, that’s there in the movies I’ve been showing you since you were a child, and that was thriving when I started making pictures, is coming to a close. I’m not referring to the films that have already been made. I’m referring to the ones that are to come.

I don’t mean to be despairing. I’m not writing these words in a spirit of defeat. On the contrary, I think the future is bright.

We always knew that the movies were a business, and that the art of cinema was made possible because it aligned with business conditions. None of us who started in the 60s and 70s had any illusions on that front. We knew that we would have to work hard to protect what we loved. We also knew that we might have to go through some rough periods. And I suppose we realized, on some level, that we might face a time when every inconvenient or unpredictable element in the moviemaking process would be minimized, maybe even eliminated. The most unpredictable element of all? Cinema. And the people who make it.

I don’t want to repeat what has been said and written by so many others before me, about all the changes in the business, and I’m heartened by the exceptions to the overall trend in moviemaking – Wes Anderson, Richard Linklater, David Fincher, Alexander Payne, the Coen Brothers, James Gray and Paul Thomas Anderson are all managing to get pictures made, and Paul not only got The Master made in 70mm, he even got it shown that way in a few cities. Anyone who cares about cinema should be thankful.

And I’m also moved by the artists who are continuing to get their pictures made all over the world, in France, in South Korea, in England, in Japan, in Africa. It’s getting harder all the time, but they’re getting the films done. But I don’t think I’m being pessimistic when I say that the art of cinema and the movie business are now at a crossroads.

Audio-visual entertainment and what we know as cinema – moving pictures conceived by individuals – appear to be headed in different directions. In the future, you’ll probably see less and less of what we recognize as cinema on multiplex screens and more and more of it in smaller theaters, online, and, I suppose, in spaces and circumstances that I can’t predict.

So why is the future so bright? Because for the very first time in the history of the art form, movies really can be made for very little money [emphasis added]. This was unheard of when I was growing up, and extremely low budget movies have always been the exception rather than the rule. Now, it’s the reverse. You can get beautiful images with affordable cameras. You can record sound. You can edit and mix and color-correct at home. This has all come to pass.

But with all the attention paid to the machinery of making movies and to the advances in technology that have led to this revolution in moviemaking, there is one important thing to remember: the tools don’t make the movie, you make the movie. It’s freeing to pick up a camera and start shooting and then put it together with Final Cut Pro. Making a movie – the one you need to make – is something else. There are no shortcuts.

If John Cassavetes, my friend and mentor, were alive today, he would certainly be using all the equipment that’s available. But he would be saying the same things he always said – you have to be absolutely dedicated to the work, you have to give everything of yourself, and you have to protect the spark of connection that drove you to make the picture in the first place.

You have to protect it with your life. In the past, because making movies was so expensive, we had to protect against exhaustion and compromise. In the future, you’ll have to steel yourself against something else: the temptation to go with the flow, and allow the movie to drift and float away.

This isn’t just a matter of cinema. There are no shortcuts to anything. I’m not saying that everything has to be difficult. I’m saying that the voice that sparks you is your voice – that’s the inner light, as the Quakers put it.

That’s you. That’s the truth.

All my love, Dad”

Some words to take to heart; no matter the technology, content, and passion, are the keys to the future of cinema.

For more free articles and videos, visit my website at wheelerwinstondixon.com

600 Legally Free Movies Online: Classics, Indies, Noir, Westerns and More

Monday, December 30th, 2013

Any of these films sound interesting? Here are just a few titles you can see right now, for free, entirely legally. Just click here, or on the image above, to access the full list.

Where to watch free movies online? Let’s get you started. We have listed here 600 quality films that you can watch online. The collection is divided into the following categories: Comedy & Drama; Film Noir, Horror & Hitchcock; Westerns & John Wayne; Silent Films; Documentaries, and Animation.

A Farewell to Arms – Free – Gary Cooper and Helen Hayes star in film based on famous novel by Ernest Hemingway. (1932)
A Matter of Life and Death – Free – Romantic fantasy film created by the British writing-directing-producing team of Michael Powell and Emeric Pressburger, and set in England during the Second World War. It stars David Niven, Roger Livesey, Kim Hunter, Marius Goring and Raymond Massey. (1946)
A Star is Born – Free – Janet Gaynor portrays Esther Blodgett, a starry-eyed small town girl dreams of making it in Hollywood. (1937)
Adventures of Robinson Crusoe – Free – The classic novel by Daniel Defoe gets adapted by the great Luis Buñuel. (1954)
Alexander Nevsky – Free – A historical drama film directed by the great Russian filmmaker Sergei Eisenstein. (1938)
An Occurrence at Owl Creek Bridge – Free – French short film directed by Robert Enrico; a hit at the Cannes Film Festival and the Academy Awards. (1962)
Andrei Rublev – Free – Andrei Tarkovsky’s film charting life of the great icon painter. Click CC for subtitles. Part 2 here. (1966)
Angel on My Shoulder – Free – A gangster comedy starring Claude Rains and Paul Muni. (1946)
As You Like It – Free – It’s Laurence Olivier’s earliest Shakespeare performance on film. (1936)
Becky Sharp – Free – The first feature film to use three-strip Technicolor film, or, put differently, the first real color film. (1935).
Bottle Rocket – Free – Wes Anderson’s first short film, which became the basis for his first feature film by the same name. (1992)
Breaking the Code – Free – A biography of the English mathematician Alan Turing, who was one of the inventors of the digital computer and one of the key figures in the breaking of the Enigma code. Stars Derek Jacobi. (1996)
Cannibal! The Musical – Free – Black comedy by Trey Parker and Matt Stone, the makers of South Park. (1993)
Captain Kidd – Free – Charles Laughton and John Carradine star in film with drama on the high seas (1945).
Castello Cavalcanti – Free – Wes Anderson’s short film takes place in a hamlet tucked away somewhere in Italy. Features Jason Schwartzman, star of Anderson’s 1998 breakout Rushmore. (2013)
Charade – Free – Starring Cary Grant and Audrey Hepburn. Part romance, comedy and thriller, this public domain film has been called “the best Hitchcock movie that Hitchcock never made. (1963)
Chimes at Midnight - Free – Directed by Orson Welles, the film focuses on Shakespeare’s recurring character Sir John Falstaff and his relationship with another character Prince Hal. (1966)
Cold Sweat – Free – Charles Bronson, Liv Ullman, James Mason, and Jill Ireland star in this action packed movie about a ruthless drug runner who holds a man’s family hostage. (1970)
Cyrano De Bergerac – Free – Michael Gordon’s film based on the classic French tale. (1950)
Darwin – Free – 53-minute exploration of the life and work of Charles Darwin by Peter Greenaway. (1993)
Diary – Free – Short film by Tim Hetherington (director of Restrepo) that reflects on his ten years of war reporting. (2010)
Doodlebug – Free – One of Christopher Nolan’s early short films. Made in 1997, released in 2003.
Dreams That Money Can Buy – Free – A surrealist film by Man Ray, Marcel Duchamp, Alexander Calder, Fernand Léger & Hans Richter. (1947)
Duet for Cannibals – Free – A tale of emotional cannibalism by Susan Sontag. A pair of psychological & sexual cannibals come close to devouring a younger couple. (1969)
Eat, Sleep & Kiss – Free – Three silent anti-films by Andy Warhol. (1963-1964)
Evidence – Free – From the maker of Koyaanisqatsi, a short film about kids watching cartoons (1995).
Fear and Desire – Free – An uncut print of Stanley Kubrick’s “lost” early film. (1953)
Five Minutes to Live – Free – Amazing bank heist movie stars Johnny Cash, Vic Tayback, Ron Howard, and Merle Travis. (1961)
Flamenco at 5:15 – Free – Oscar-winning short film about a flamenco dance class given to senior students. (1983)
and many more.

Check them all out here!

Film Vs. Digital – The Debate Goes On

Saturday, December 21st, 2013

Click here to view a gorgeous DIY video by Joey Shanks on the difference between digital and film capture.

As he notes, “What looks better… FILM or DIGITAL? We may never know the answer to that question, but here are some side by side comparisons of a Canon 5d (Full Sensor) digital camera and a Canon 7E (35mm) film camera. Please weigh in on the discussion and let us know what you think about the last frame, is it film or digital?”

Cameras Used:
Canon 5d Mark II (digital) ISO 400
Canon 7e (35mm film) Fuji 400 Stock

Shot Info:
SALT SHAKER \ 50mm Canon \ f22 \ 2 sec
DRIVING on ROAD \ 12-24mm Tokina \ f22 \ 2.5 sec (ND Filter)
MAGNETIC PUTTY \ 100mm Canon Macro \ f3.2 \ 1/25
PORTRAIT \ 100mm Canon Macro \ f5 \ 1/80
STEAM KETTLE \ 50mm Canon \ f2 \ 1/60
STEEL WOOL BURNING \ 100mm Canon Macro \ f2.8 \ .8 sec
SLAMDANCE \ 50mm Canon \ f5.6 \ 2 sec
STAR TREK Transporter \ 50mm Canon \ f14 \ 2 sec

A fascinating experiment, and a really mesmeric video.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions. To contact Prof. Dixon for an interview, reach him at wdixon1@unl.edu or wheelerwinstondixon.com

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