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Moving Image Archive Interview on Death of the Moguls

Wednesday, December 19th, 2012

Here’s an interview with Peter Monaghan, editor of Moving Image Archive News, in which I discuss my new book, Death of the Moguls, from Rutgers University Press.

As Monaghan writes, “Wheeler Winston Dixon talks about how he went about researching his latest book, Death of the Moguls: The End of Classical Hollywood, which Rutgers University Press released in August 2012. Dixon is a prolific film historian based at the University of Nebraska at Lincoln. Among his many books are 21st Century Hollywood: Movies in the Era of Transformation (with Gwendolyn Audrey Foster), A History of Horror, and Film Noir and the Cinema of Paranoia (all Rutgers University Press).

In Death of the Moguls, he explains what happened when leaders of Hollywood studios during the “golden era” of the 1930s to 1950s faced obstacles they had not foreseen, and could barely countenance – dying, for example. Dixon describes the final years of the studio system and assesses the last days of the “rulers of film” – moguls like Harry Cohn at Columbia, Louis B. Mayer at MGM, Jack L. Warner at Warner Brothers, Adolph Zukor at Paramount, and Herbert J. Yates at Republic. Dixon asserts that because those figures made the studios through the sheer force of their personalities and business acumen, their deaths or departures hastened the studios’ collapse. Why? Because almost none of them cultivated leaders to succeed them.

Dixon introduces many studios and their bosses of the late 1940s, just before the studios collapsed, and describes their last productions as they headed towards their demise in the late 1950s and early 1960s. He details such game-changing factors as the de Havilland decision, which made actors free agents; the Consent Decree, which forced the studios to get rid of their theaters and slash their payrolls; how the moguls dealt with their collapsing empires in the television era – by shifting to 3D, color, and CinemaScope; and the end of the conventional studio assembly line, where producers had rosters of directors, writers, and actors under their command.

In his ‘lucid and penetrating account,’ as film scholar Steven Shaviro of Wayne State University puts it, Dixon also describes what came next: the switch to television production and some distribution of independent film.”

You can read the entire interview by clicking here, or on the image above.

Frame by Frame Video: Film Journals

Wednesday, November 28th, 2012

Here’s a new video I just finished, directed by Curt Bright, on film journals and magazines.

As I note in this brief video, there are really three types of film journals: fanzines, which are designed for the general public; trade journals, which keep abreast of developments within the industry; and more scholarly journals, which seriously examine film as an art form. This brief list of cinema journals isn’t by any means exhaustive; for example, Film International has recently emerged as one of the most important scholarly film journals available on the web, and also publishes a print edition; and Hollywood Wiretap has recently changed its name to Studio System News, offering inside industry information on a daily basis, also free; all you have to do is sign up for a subscription.

There’s also Cinema Journal, one of the most important of all scholarly film journals, published by The Society for Cinema and Media Studies, and numerous other journals that could also have been mentioned in this video.There are many, many other journals to choose from. What I really wanted to do here was not to be a completist — otherwise the video would be thirty minutes long – but rather to give the viewer some idea of the general outlines of what’s available in film journalism beyond the “daily reviews” and blogs that proliferate on the web and in print, which offer more detailed analysis that daily reviewers can possibly offer.

In any event, check out the video for yourself, and also the journals it mentions, as well as other publications in the field, available either online, or at your local library; they’ll give you a much better picture of film as a business, and an art form.

Click on the image above to see the video.

Just the Facts, Man: the Complicated Genesis of Television’s Dragnet

Sunday, November 25th, 2012

I have a new piece out in Film International on the genesis of the classic 1950s television series Dragnet.

Here’s the part of what I have to say on the subject: The 1950s version of Dragnet was in many ways an “outlier” in the contemporary televisual landscape; easily burlesqued and imitated, there was still nothing else like it in terms of hard-nosed stylization, grimly procedural story lines, and, for the period, grimy authenticity. Just a look at some of the plot lines demonstrates just how out of sync Dragnet was in a world populated by the likes of The Adventures of Ozzie and Harriet, The Donna Reed Show, Leave It to Beaver, and other enormously popular, family-oriented series of the era. Dragnet, in contrast, concentrated almost entirely on the downside of 1950s American existence; the misfits, psychos, drifters, conmen, and ne’er do wells who collectively comprised the series’ world. Dragnet’s world was the netherworld of American society; and every episode made it clear that only the LAPD was holding back the tide of scum that threatened to engulf Los Angeles, and by extension, the entire nation.

In “The Big Death” (January 17, 1952), an unsuspecting husband hires Joe Friday as a hit man to kill his wife; in “The Big Mother” (January 31, 1952), a newborn infant is abducted from a hospital by an unstable young woman, who is unable to have children herself; in “The Big Speech” (February 28, 1952), Friday delivers a lecture warning on the evils of drug addiction at his former high school, even as he tracks down a teenage hoodlum, who, seeking his next fix, beats up and robs a friendly druggist; in “The Big Blast” (April 10, 1952), which Webb both wrote and directed, a young mother is killed in her bed by a shotgun blast, as her infant son slumbers next to her; in “The Big September Man” (May 8, 1952), an unbalanced sociopath feels divinely inspired to kill “a sinner,” and his former fiancée is his most recent victim; in the justly infamous “.22 Rifle for Christmas” (December 18, 1952, Dragnet’s first “Christmas episode”), co-written by [James] Moser and Webb, a young boy prematurely opens a Christmas gift – a .22 rifle – and accidentally kills one of his friends while playing with the rifle, subsequently hiding the young victim’s body in the brush on Christmas Eve.

In “The Big Lay Out” (April 16, 1953), a high school honor student becomes strung out on heroin; in “The Big Hands” (May 21, 1953), a young woman is found strangled to death in a cheap hotel room; in “The Big Nazi” (November 25, 1958), Friday uncovers a high school neo-Nazi ring; and on and on it goes, a parade of beatings, stabbings, murders, rapes, robberies, and wanton brutality that seems to have no end in sight, an unstoppable tidal wave of human greed, violence, and corruption. Compared to the 1960s version of the series, which kicked off with an unintentionally risible episode on the dangers of LSD – the “Blue Boy” episode, actually titled “The LSD Story,” first broadcast on January 12, 1967 – the 1950s version of Dragnet bristles with menace, energy, and simmering social disruption; no one even thinks of “Mirandizing” suspects, because, of course, no such law existed.

You can read the entire essay by clicking here, or on the image above.

Eclipse Series 37: When Horror Came to Shochiku

Sunday, November 25th, 2012

Who would have expected this from Criterion; a box set of classic Japanese horror?

Following years of a certain radioactive beast’s domination at the box office, many Japanese studios tried to replicate the formula with their own brands of monster movies. One of the most fascinating, if short-lived, dives into that fiendish deep end was the one by Shochiku, a studio better known for elegant dramas by the likes of Kenji Mizoguchi and Yasujiro Ozu. In 1967 and 1968, the company created four certifiably batty, low-budget fantasies, tales haunted by watery ghosts, plagued by angry insects, and stalked by aliens—including one in the form of a giant chicken-lizard. Shochiku’s outrageous and oozy horror period shows a studio leaping into the unknown, even if only for one brief, bloody moment. This four DVD set contains impeccable transfers of the following films, at least two of which are much better than the promotional material suggests:

THE X FROM OUTER SPACE
Kazui Nihonmatsu 1967
When a crew of scientists returns from Mars with a sample of the space spores that contaminated their ship, they inadvertently bring about a nightmarish earth invasion.

GOKE, BODY SNATCHER FROM HELL
Hajime Sato 1968
After an airplane is forced to crash-land in a remote area, its passengers find themselves face-to-face with an alien force that wants to possess them body and soul—and perhaps take over the entire human race.

THE LIVING SKELETON
Hiroshi Matsuno 1968
In this atmospheric tale of revenge from beyond the watery grave, a pirate-ransacked freighter’s violent past comes back to haunt a young woman living in a seaside town.

GENOCIDE
Kazui Nihonmatsu 1968
The insects are taking over in this nasty piece of disaster horror directed by Kazui Nihonmatsu. A group of military personnel transporting a hydrogen bomb are left to figure out how and why swarms of killer bugs took down their plane.

Of these, Genocide and The Living Skeleton are easily the most interesting entries. Genocide is an intriguing genre hotwire fusing elements of the Yakuza crime films, horror and science fiction films, melded together with a political subtext which becomes more pronounced as the film rockets through its brief 84 minute running time. Without giving too much away, let’s just say that the American occupation forces in the film are clearly the villains of the piece, and when the film finally crashes to an abrupt halt with an appropriately apocalyptic conclusion, I guarantee that you won’t have seen it coming. It’s a fascinating pop culture commentary on the uneasy truce between East and West during the waning years of the Cold War, when the tensions of World War II — particularly in Japan — were still omnipresent.

The Living Skeleton, the only film of the group shot in black and white CinemaScope, comes off like a moody mixture of Carl Th. Dreyer meets Lucio Fulci, with nods to Val Lewton and the early films of AIP along the way. The film is, to my mind, the most accomplished and sophisticated of the quartet in terms of its visual structure and narrative, while Goke, Body Snatcher from Hell and The X From Outer Space are more traditional Japanese horror movies, though Goke does have an usually downbeat conclusion, as do all of the films here; happy endings are definitely not on the menu.

My only caveat is the liner notes, which occasionally descend into dreaded fanboy territory; factually accurate, they nevertheless display an unfortunate condescension to the films — partially deserved, it must be admitted — but in doing so, the notes miss much of the pop culture relevance of the films, even though they allude to this in passing. Still, this is essential viewing for anyone interested in pop culture of the 1960s, genre films, or the ways in which various genres can be used to deliver a potent social and political message in the guise of escapist entertainment.

But no matter; here they are in immaculate transfers, and they’re well worth owning.

“Lost in a Roman Wilderness of Pain”: Film and Television After 9/11

Tuesday, November 20th, 2012

Here’s an article I published on film and television after 9/11 in Film International; above, Ben Affleck in The Sum of All Fears, which is discussed in the article (see link below).

As I argue in the essay, “In the years following 9/11, the arts have been transformed into a mirror of the fear, death, paranoia and uncertainty that now pervades American existence. The disaster of the Twin Towers has transformed the cultural landscape profoundly, inescapably, and forever; it’s one of those defining moments in which a culture is shaped anew by the social events that impact it. Fear, death, and paranoia are the new social currency. What is celebrated now is not art; it’s artifice. Our culture now reifies itself with unrelenting images of destruction, from such television series as Life After People (2008-2010), which predicted what might happen in a post-apocalyptic future; to films like Andrew Niccol’s In Time (2011), in which life expectancy is a commodity to be bought and sold, and the rich have all the cards, including potential immortality.

New York, arguably the artistic hub of the United States, has become a museum of itself, seeking to recreate the past by selling off the totemic paintings, sculptures and other art works of the pre 9/11 era for outrageous prices to the stratospherically rich. The emptiness of every aspect of post 9/11 art, except where it deals with themes of pain, destruction and violence, is everywhere apparent; pop music – once a potent force for social change – has largely been transformed into mindless escapism, even as the digitization of culture wipes out record stores, bookstores, and video stores, as text, music, and images become streamed liked utilities – available for a price, stored in a cloud, accessed only by a continual outlay of cash by the consumer.

The more original and authentic arts are being attacked vigorously everywhere by the ruling classes throughout the world, because they are dangerous; they offer a voice to the individual, in a society that now seeks to rule by forced consensus. This is part of the conglomerization of art; it’s become a corporate commodity, a trophy, rather than something that an individual creates. More than ever, it seems true that the best artist is a dead artist, because there’s a limited supply of his or her work, which can be sold as a commodity, and the best celebrity spokesperson is also a corpse, because the iconic images of Kerouac, Bogart, Hepburn and Taylor can be used to sell anything, without the slightest risk of possible future scandal, or an unflattering headline. All their future is in the past, and thus it can be recycled, packaged, and used to sell new goods to those too young to remember the world the way it was. Spectacle, as in films such as Zack Snyder’s call to war, 300 (2007), has replaced content, and action has replaced thought. Music cues tell you how to feel; when to feel sad, when to rejoice. Everything is laid out in a clear, schematic design. The films of the 21st century are designed, because of their ever-increasing cost, for mass audiences, leaving no one behind.”

You can read the entire article by clicking here.

To Save and Project: The 10th MoMA International Festival of Film Preservation

Monday, October 8th, 2012

To Save and Project is a celebration of preserved masterworks and rediscoveries of world cinema.

The Museum of Modern Art’s 10th annual series of To Save and Project, under the direction of Joshua Siegel, Associate Curator, Department of Film, continues to amaze and delight with some 75 films rescued from imminent destruction, projected for the most part in their original film format, as opposed to digital versions.

As Dave Kehr notes in The New York Times, the the 10th incarnation of To Save and Project comprises “about 75 films from 15 countries, a vast assortment of work in practically every conceivable format, from Hollywood features to home movies. And yet, as hefty as the program may be, it represents a small fraction of the films rescued each year from physical deterioration or commercial neglect by the world’s archives, museums and those studios enlightened enough to take responsibility for, and pride in, the films on which their business was built.

Paradoxically, even as preservation work proliferates, opportunities to see the films in question continue to dwindle, as studios cut back on their ‘deep library’ releases to home video, black-and-white movies vanish from television, and even museums and revival houses turn more and more to the digital presentation of films through hard-drive digital cinema packages (or D.C.P.’s, to use the industry acronym), which are rapidly replacing celluloid film prints.

For the moment, at least, MoMA is holding the line: all but a handful of the screenings in Save and Project are being presented the old-fashioned way: on film. ‘I’m not entirely convinced that digital technology is sophisticated enough to compare with the quality of celluloid on a big screen,’ said Joshua Siegel, an associate curator in the museum’s department of film and the organizer of this year’s festival. ‘There will be a time when we won’t be able to discern a difference, but for the time being I believe in showing these films in the original.’

Mr. Siegel’s purist approach is best represented by the two racy Hollywood features, made before the industry’s self-censorship regulations began to be strictly enforced, that open the festival on Thursday: John Francis Dillon’s 1932 Call Her Savage, with Clara Bow, and Raoul Walsh’s 1932 Wild Girl, a western romance with Joan Bennett. Both are new 35-millimeter prints struck from original nitrate materials donated to MoMA decades ago by 20th Century Fox.”

This is an incredibly rare opportunity to see some remarkable films in the original format; I remember running a 16mm print of Call Her Savage in my film history class years ago, and being really impressed by it. The chance to see these films in the full splendor of 35mm shouldn’t be passed up, so if you live in the New York City area, and have even the slightest interest in cinema, this series should go to the very top of your “must see” list — it’s a once in a lifetime chance to see these films.

The series runs from October 11–November 12, 2012 — don’t miss it.

A Short History of Film, Second Edition

Saturday, October 6th, 2012

A Short History of Film

Second Edition

Wheeler Winston Dixon and Gwendolyn Audrey Foster

Rutgers University Press

A history of world cinema that makes its past as vibrant as its present—now revised and updated through 2012.

Praise for the previous edition:

“This is the film history book we’ve been waiting for.” —David Sterritt, Chairman, National Society of Film Critics

“Highly recommended for all collections.” —Library Journal (starred review)

The second edition of A Short History of film provides a concise and accurate overview of the history of world cinema, detailing the major movements, directors, studios, and genres from 1896 through 2012. Accompanied by more than 250 rare color and black and white stills—including photographs of some of the industry’s most recent films—the new edition is unmatched in its panoramic view of the medium as it is practiced in the United States and around the world as well as its sense of cinema’s sweep in the 20th and early 21st centuries.

Wheeler Winston Dixon and Gwendolyn Audrey Foster present new and amended coverage of film in general as well as the birth and death dates and final works of notable directors. Their expanded focus on key films brings the book firmly into the digital era and chronicles the death of film as a production medium.

The book takes readers through the invention of the kinetoscope, the introduction of sound and color between the two world wars, and ultimately the computer generated imagery of the present day. It details significant periods in world cinema, including the early major industries in Europe, the dominance of the Hollywood studio system in the 1930s and 1940s, and the French New Wave of the 1960s.

Attention is given to small independent efforts in developing nations and the more personal independent film movement that briefly flourished in the United States, the significant filmmakers of all nations, and the effects of censorship and regulation on production everywhere. In addition, the authors incorporate the stories of women and other minority filmmakers who have often been overlooked in other texts.

Engaging and accessible, this is the best one-stop source for the history of world film available for students, teachers, and general audiences alike.

WHEELER WINSTON DIXON is the James Ryan Professor of Film Studies at the University of Nebraska, Lincoln. His many books include Death of the Moguls: The End of Classical Hollywood, 21st-Century Hollywood: Movies in the Era of Transformation (co-authored with Gwendolyn Audrey Foster), A History of Horror, and Film Noir and the Cinema of Paranoia (all Rutgers University Press).

GWENDOLYN AUDREY FOSTER is a professor of film studies in the Department of English at the University of Nebraska, Lincoln, and with Wheeler Winston Dixon, Editor in Chief of Quarterly Review of Film and Video. Her many books include 21st-Century Hollywood: Movies in the Era of Transformation (co-authored with Wheeler Winston Dixon) and Class-Passing: Social Mobility in Film and Popular Culture.

Second edition available in paper, hardcover and Kindle March, 2013 from Rutgers University Press.

Dark Humor in Films of the 1960s – Part 4

Monday, September 10th, 2012

Peter Cook as The Prince of Darkness in Stanley Donen’s Bedazzled (1967).

Part Four of my essay on “Dark Humor in Films of the 1960s” appeared today in Film International, along with links back to parts 1, 2, and 3.

I start the essay with these thoughts: ”As the 1960s drew to a close, so did the string of dark comedies; the real world was bleak enough, and audiences began to prize artificial optimism over satiric criticism. John F. Kennedy’s assassination in 1963 was seen at the time as aberrational; but by the end of the decade, Martin Luther King, Bobby Kennedy and Malcolm X had also been assassinated, and the public’s taste for “sick humor” started to wane. Simply surviving seemed a tough enough goal. Stanley Donen’s Bedazzled (1967), an updating of the Faust legend with Peter Cook as Satan and Dudley Moore as the hapless Stanley Moon, a short order cook, offered a graphic demonstration of the hopelessness of ambition. Stanley wants to be loved by Margaret (Eleanor Bron), a waitress at the Wimpy hamburger restaurant he works in, and Satan promises to help him in his quest with a series of seven wishes, but every time Stanley thinks up what he imagines to be a foolproof plan for romantic bliss, Satan can’t resist adding a little wrinkle to frustrate Stanley’s dreams.

For one wish, Stanley asks to be a pop star, and his wish is granted; shrieking a wanton ballad of unbridled lust, ‘Love Me,’ on television, he seems to have attained Margaret’s love, until Satan, appearing in the role of a rival pop singer, begins intoning a dirge-like song of rejection (‘You turn me off – go away – you disgust me – I’m not available’) that proves to be the next new trend in rock music, rendering Stanley’s pleading ballads obsolete. Stanley’s numerous other attempts to seduce Margaret, as an intellectual bachelor, and finally as a nun, also fail to work. In the end of the film, Stanley manages to escape from Satan’s clutches through a loophole in his contract, and is back at his old post, frying burgers, but this time, content with his lot. The film’s message is clear; one must be content with what one has, and not hope for more. Ambition, in a sense, is potentially disastrous.”

You can read the entire essay by clicking here, or on the image above.

Dark Humor in Films of the 1960s — Part 3

Monday, September 3rd, 2012

I have a new article out today; part three of my essay on “Dark Humor in Films of the 1960s,” in the journal Film International.

Here’s the opening paragraphs: “Death has often been used to comic effect in films, but an all out assault on what Jessica Mitford termed “the American way of death” is another thing entirely. Loosely based on Evelyn Waugh’s acerbic novel of the same name on life, death, and the attendant collapse of civilization in Hollywood, Tony Richardson’s The Loved One (1965) was a stand alone film even in a decade devoted to dark humor; indeed, it was boldly advertised as ‘the motion picture with something to offend everyone,’ and largely lived up to its billing. Though hampered by Haskell Wexler’s uncharacteristically stolid camerawork (Richardson hired Wexler because of his signature handheld ‘newsreel’ style, but was appalled when Wexler categorically refused to utilize it on the film – more on this later) and an uneven screenplay by Terry Southern and Christopher Isherwood, the film still succeeds on a number of counts. America was becoming death obsessed in the mid 1960s, with the costs of funerals and memorials rising dramatically.

The Loved One centers on the Whispering Glades cemetery – a stand in for Hollywood’s Forest Lawn Memorial Park – where the corrupt Reverend Wilbur Glenworthy (Jonathan Winters) presides over a kingdom of death. His key aide is Mr. Joyboy (a suitably effete Rod Steiger), who is the chief embalmer, assisted by Aimee Thanatogenous (Anjanette Comer), who helps to ‘make up’ the corpses that pass through Whispering Glades for their final public appearance. Into this complicated scenario comes Dennis Barlow (a very young Robert Morse), as a clueless Briton trying to ingratiate himself with the ‘British Colony’ in Hollywood, with the help of his uncle, Sir Francis Hinsley (John Gielgud). Dennis falls madly in love with Aimee, but Joyboy is also attracted to her, and a love match ensues.

Meanwhile, the ‘Blessed Reverend’ is becoming worried that Whispering Glades is no longer a money spawning operation. The graveyard is filling up, and he’s running out of room; at first, Glenworthy tries to increase profits by holding back-to-back weddings and funerals in the same chapel, each performed in a matter of minutes, with canned music cues (both presided over by the unctuous actor Ed Reimers in an unbilled cameo; in real life, Reimers shilled for both Crest Toothpaste and Allstate Insurance). But it’s not enough; something has to give. Suddenly, Reverend Glenworthy is seized with an inspiration. Instead of a cemetery, Whispering Glades can be turned into a retirement complex, assuring continual turnover and a constant stream of revenue. There’s only one problem; what to do with all those pesky bodies buried at Whispering Glades? ‘There’s got to be a way to get those stiffs off my property!’ Glenworthy barks to one of his subordinates, and indeed, there is.”

You can read the entire article by clicking here, or on the image at the top of this post.

Dark Humor in Films of the 1960s – Part 2

Monday, August 27th, 2012

Out this morning (August 27, 2012) is Part Two of my four part series on Dark Humor in Films of the 1960s in Film International.

The scene above is from Stanley Kramer’s epic comedy of wretched excess, It’s A Mad, Mad, Mad, Mad World, about which I have this to say: “Back in America, producer/director Stanley Kramer was readying a much more ambitious project, perhaps the most overwhelmingly brutal comedy ever made: It’s a Mad, Mad, Mad, Mad World (1963). With a cast featuring literally every living comedian in either a leading, cameo, or supporting role, including Milton Berle, Sid Caesar, Jonathan Winters, Mickey Rooney, Buster Keaton, Jimmy Durante, Phil Silvers, Dick Shawn, The Three Stooges, Jerry Lewis, and everyone else in between, the film, budgeted at a then-colossal $9.4 million, was of such epic proportion that when released at 192 minutes (in two parts, with a 15 minute intermission), after preview screenings of 210 minutes, it was one of the most spectacular films of the year, regardless of genre.

But what is most striking about the film, in the end, is not its epic dimension or scope (the film was shot in ‘Ultra Panavision,’ then touted as the new seamless form of Cinerama, a popular 1950s three camera, three projector process that produced an illusion of depth), but rather the film’s view of life, which is acerbic in the extreme. The premise of the film is slim; an aging gangster, ‘Smiler’ Grogan (Durante), runs off the highway in his car, and with his dying words, tells a group of ‘good Samaritans’ who have stopped to help him that there is $350,000 in stolen loot stashed under a ‘big W’ in the fictional Santa Rosita State Park in California, and the money is theirs, if they can find it. With that, Grogan dies, literally ‘kicking a bucket’ down the culvert as he does so. Almost immediately, the passersby begin fighting amongst themselves for the money, and soon each one is trying to stop the others from leaving the park, and finding the $350,000. The film then becomes a literally mind-numbing orgy of violence and destruction, as gas stations, supermarkets, cars, planes, and anything else in sight is destroyed with ritualistic, almost sadistic fetishism.

The members of the group are shadowed in their quest by Captain T. G. Culpepper (Spencer Tracy, in one of his last roles), the Chief of Detection of the Santa Rosita Police Department, but in the end, he, too, succumbs to the temptation of ‘Smiler’s’ loot, and tries to abscond with the entire fortune, tricking the others into thinking he will turn it in to his superiors at police headquarters. When the group discovers they’ve been tricked, they give chase, and in the end all wind up in the hospital as a result of injuries sustained in their pursuit, including Captain Culpepper. All their efforts have availed them nothing, and in the bargain, all face lengthy hospital stays while they recuperate. The film has developed a cult following other the years, and certainly, in terms of excess, violence, and spectacle, It’s A Mad, Mad, Mad, Mad World is one of the most expensive and epic “dark” comedies ever produced.

Yet the majority of humor in the film derives from outright cruelty – Ethel Merman perpetually screaming at her on-screen husband, Milton Berle, or anyone else in her line of fire; Phil Silvers offering a lift to the stranded Jonathan Winters, who is puffing along in the desert on a child’s bicycle; when Winters throws the bike away, Silvers speeds off, leaving him in the dust; Sid Caesar and Edie Adams locked in a basement full of exploding fireworks – and as many critics remarked at the time, the sheer wastage of the film is appalling. During one sequence in a supermarket, literally thousands of cans of food are split open and ruined, food that would be fit for any pantry shelf, and all that motivates the film’s central characters is greed, anger, lust and avarice. As a compelling vision of the dark side of the American dream, the film certainly succeeds. But when viewing the film, one can’t help but wonder how much of it was conscious, and how much simply a byproduct of the movie’s brutal trajectory.

Lured on by the ‘promise’ of instant wealth, the protagonists of Kramer’s film are locked into a headlong race to their own destruction, and they lay waste to everything they touch in the process. The film remains controversial to this day for its sheer overkill; how many more car crashes can the mind absorb? How many more shouting matches? How much more destruction? There seems to be no answer forthcoming in the film, which ends with Ethel Merman’s character slipping on a banana peel in the hospital ward where all of her co-stars are convalescing. At this, everyone starts laughing hysterically. Humiliation, pain, violence, cruelty; is this really the stuff of comedy? Yet the colossal perversity of It’s A Mad, Mad, Mad, Mad World remains a monument to over indulgence; ‘give me more, more, more,’ the film seems to say – which is just what its protagonists want, as well.”

You can read the entire article by clicking here, or on the image above.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or wdixon1@unl.edu.

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In The National News

National media outlets featured and cited Wheeler Winston Dixon on a number of topics in the past month. Find out more on the website http://newsroom.unl.edu/inthenews/