As the Directors Guild of America website notes, “founded in 2000, the DGA’s Visual History Program has conducted more than 160 interviews with directors and director’s team members discussing their careers and creative processes in film, television and other media.” These include such luminaries as Agnes Varda, Constantine Costa-Gavras, Claude Lelouch, Robert Altman and many, many others. You can see the interviews by clicking on the image above, and then searching the data base, or clicking on the images of some of the directors featured this month. My friend Dennis Coleman brought this to my attention; many thanks, Dennis! This is is an incredible resource.
Archive for the ‘Film Theory’ Category
As I write, in part, “Under The Skin is being sold on the basis of a simple premise, which is true on the face of it, but also offers just the merest suggestion of what the film is in its totality. Scarlett Johansson plays an alien inhabiting a woman’s body, who trolls through the Scottish countryside and cities searching for young men, enticing them with the promise of a sexual encounter, and then killing them for food.
In this, she is monitored by another alien, who takes on the form of a sinister motorcyclist (played by real life champion cyclist Jeremy McWilliams), who is there to make sure that Johansson’s character stays on track with her mission. That’s pretty much the plot, or as much of it as I want to give away, but there’s a great deal more going on here than this bare outline would suggest.
Firstly, there’s no real sex in the film, just the promise of sex. Although Johansson lures several men into her white van during the first third of the film, and then takes them back to her flat, ostensibly for sex, nothing really happens; the men strip off and approach Johansson, who backs away from them, as the men sink into some sort of primordial ooze that swallows them up, and then reduces them to fleshy pulp for otherworldly consumption. Indeed, there is more frontal male nudity here than female, and it’s clear that one of the many things that the film is interested in is the fetishization of sex; Johansson’s simulacric image has been created as nothing more than a stock male fantasy.
We get only one glimpse of the actual harvesting process, in which two men, both victims, are now in a sort of limbo, and desperately attempt to touch each other to make some sort of contact, and perhaps escape the trap they’ve fallen into. But no such luck; in an instant, one of the men is reduced to nothing more than a human husk, and the pulp of his body is sucked through a chute into a door of some kind, food for Johansson’s cohorts in a distant galaxy.
Although there are a number of scenes in the film in which Johansson is nude, they’re sequences in which, as an alien, she examines her new body, and wonders at its construction, and why it’s so alluring to her victims. In the opening third of the film, she is utterly without humanity, clubbing one man to death on a beach and leaving an infant baby to be swept out into the tide without even the slightest shred of remorse. But then again, she’s not human – she doesn’t understand the meaning of the word.”
As I note, “L’Immortelle was shot in 1962, and released in France on March 27, 1963, but despite the enormous success of Marienbad, L’Immortelle was deemed too difficult for American audiences, and resolutely uncommercial – which it is – and with a rough negative cost of $100,000, the producer and distributor of the film deemed a United States release more trouble than it was worth. And so it was not until six years later that L’Immortelle made the rounds of screening rooms in Manhattan; after that, I think it might have played at a few art houses for a week or so, but then it vanished from sight completely.
L’Immortelle itself has a curious genesis; it was made with blocked funds in Turkey that couldn’t be taken out of the country, and so shooting in Istanbul was a given, though Robbe-Grillet had ties to the city and knew it well. The producers even went so far as to say that they didn’t even really care if the film made money, just so long as they could get something out of Turkey. Thus, Robbe-Grillet and his wife, Catherine, who appears in the film as the enigmatic Catherine Sarayan, scouted locations and had the entire project ready to go, when a revolution interrupted their plans, and shooting had to be put off for two years before a new regime was installed, and some semblance of order restored. Then the film was shot quickly and efficiently, in richly saturated black and white.
The film’s narrative is so slight as to be nonexistent; the official press synopsis describes the film as ‘an erotic, dream-like fantasy in which a despondent man meets a beautiful, secretive woman who may, or may not, be involved in using kidnapped women as prostitutes.’ This is as good a synopsis as any might be, because the real psychic and visual terrain of the film is memory, repetition, the impossibility of knowing another, the unreliability of the senses, and a circularity of narrative that keeps bringing the viewer back to one location after another with the stubborn insistence of a spectral tour guide who seemingly insists that we visit a room, a mosque, a nightclub, an antique store, an apartment and numerous other locations just one more time, until they are indelibly imprinted on our memory.
The leading characters, Françoise Brion and Jacques Doniol-Valcroze, known only as L and N respectively, are not so much characters as situations; people frozen in time and memory who walk through the film with an air of complete detachment from any sort of reality, as if they are the principals in their own fantasy of Istanbul, and the few supporting characters who surround them behave in exactly the same fashion. Scenes are routinely repeated two, three times or more, sometimes exactly the same, down to the slightest detail, and other times with minor variations, seemingly in slow motion, as if actors are sleepwalking through the world they inhabit. Often, characters appear within a scene without explanation, as if they had always been there, and perhaps always will be there; timeless, unchanging, fixed and motionless.
There is a timelessness about the film, and for good reason; as Robbe-Grillet has acknowledged on numerous occasions, Françoise Brion’s character is already dead when the film begins, although she assumes a phantom corporeality for the purposes of the film, and Jacques Doniol-Valcroze, for all intents and purposes, is in love with someone who no longer exists, if she ever existed – in fact, we can’t be sure if any of the narrative ever occurred, or if everything we’re seeing is a fever dream, something conjured up out of loneliness, isolation, or the sheer existential longing of one man’s need to be loved.”
Gwendolyn Audrey Foster has a new essay out in the latest issue of Senses of Cinema on this superb film, in which she notes that “Luis Buñuel, to my mind the greatest and most ingenious of the Surrealists, was as fervent and consistent in his rejection of the moral hypocrisy of the most guarded tenets upheld by religion and bourgeois conventionality as he was emphatic in his embrace of the elegance of chance, the power of the imagination, and his love of the power of all things subversive.
It seems ironic and imbecilic that Buñuel is sometimes misperceived as a libertine as well as someone who simply subversive used humour to reject morality, as in reality Buñuel strenuously worked to replace notions of conventional morality with his own deeply held understanding of personal morality built upon a deep understanding and love of the illusory nature of chance, the asymmetrical wisdom of Nature, the naturalness of all things perverse, and a passionate hatred for the human propensity to turn perfectly natural objects into things that are labeled wrong and perverted.
Decades after its release, Buñuel’s brilliantly anti-narrative film Le Fantôme de la liberté (The Phantom of Liberty, 1974) not only seems to anticipate many of our current obsessions and human foibles, but stands out as much more than a Surrealistic satire or comedy; it is in many ways a politically charged manifesto that not only overthrows narrative as we know it but also seems almost frighteningly prescient in it’s treatment of the routine celebrity of terrorists and mass murderers and, more importantly, in the way it anticipates the humankind’s own destruction of the world through our own imbecilic and suicidal pollution of the earth.
In many respects, The Phantom of Liberty plays as if it was made for 21st century audiences. Buñuel delighted in repeatedly saying that he made the film in collaboration with Karl Marx (the title refers to the first line of the Communist Manifesto); but the title is also a personal nod to a line spoken in Buñuel’s La Voie lactée (The Milky Way, 1969): ‘Free will is nothing more than a simple whim! In any circumstance, I feel that my thoughts and my will are not in my power! And my liberty is only a phantom!’ Buñuel firmly believed that chance governs our lives, and as much as they could, Buñuel and his screenwriting companion Jean-Claude Carrière tried to invite chance at every opportunity into the writing of The Phantom of Liberty.”
As she writes, “If a toxic abusive mother raised you, be forewarned. Child’s Pose is a harrowing and deeply traumatic film that will leave you shaken far beyond any previous cinematic exploration of familial horror and dysfunction. Another superb example of the Romanian New Wave Cinema, Child’s Pose (Pozitia copilului), directed by Călin Peter Netzer, and co-written by Netzer and novelist Răzvan Rădulescu, emerged from lengthy discussions Netzer and Rădulescu had about their own domineering mothers. The result is one of the most emotionally demanding films one can imagine.
The plot of Child’s Pose is deceptively simple: a wealthy Romanian mother, Cornelia Keneres (Luminita Gheorghiu) will stop at nothing to keep her son Barbu (Bogdan Dumitrache) from going to jail after he hits and kills a young boy while speeding on the freeway in a race with another driver. That a wealthy son is responsible for the death of an underprivileged child is important in that it is used to force us into an engagement with a spectacularly dysfunctional mother-son relationship and, at a secondary level, to explore the evil of the class system of Romania, a society rife with blatant corruption and moral decay.
As Dana Stevens notes in Slate, “the original title, Pozitia copiluilui, refers to the literal physical position of a child – an image which might have several meanings in the movie’s context, none of them involving a relaxing forehead-to-floor asana,” and much more to do with the cringing, child-like, defeated persona of Barbu, who seems to have no life or will of his own. I have never witnessed another film that so effectively captures the inescapable trauma of being the spawn of such a dangerously toxic pathological mother. There is no doubt in my mind that both Netzer and Rădulescu understand first hand the pathology of the monstrous parent; the level of realism in the film obviously has much to do with personal experience.”
As Foster writes, “while Dorothy Arzner’s Craig’s Wife (1936) revolves around a pathological female who is undone by her desperate attempts to conform to the norms of patriarchy during the depression era, Ida Lupino’s The Hitch-Hiker (1953) presents us with a male serial killer, another malignant narcissist in Emmett Myers (William Talman) who is similarly desperate to prove his identity and gender through sadistic and sociopathic homicidal behavior. Talman, as Myers, spends most of the movie terrorizing two World War II veterans, Gilbert Bowen (Frank Lovejoy) and Roy Collins (Edmond O’Brien). He is a serial killer with a chip on his shoulder; he likes to verbally abuse men, keeping them alive just to taunt them. He is not a veteran, and doesn’t have the baggage of a family, or the debts that the men have to support the suburban lifestyle, as he constantly reminds them, but that’s because he lives entirely outside society, preying on it, rather than participating in it.
The key to understanding The Hitch-Hiker is simply asking ourselves why Myers doesn’t just kill the men off at the earliest opportunity. At first he uses them as drivers and he uses them to get food, but as we learn from radio broadcasts, the law has no idea where he is for most of the movie so Myers doesn’t really need these men to survive. Of course it adds to the suspense that he can simply kill them at any time but oddly, he doesn’t kill them. Perhaps he wants them around to admire him and obey him and fulfill his needs as a narcissist? Myers could simply take the car and move on to the next victim, but he actually appears to enjoy trying to come between these two war veterans who themselves are close companions and prefer one another’s company over the company of their wives. Myers may be a serial killer, but he clearly enjoys the company of men. They bring him pleasure.”
As I write, “Much has been deservedly written on Richard C. Sarafian’s existential road movie Vanishing Point (1971), a shambling, glorious wreck of a film that nevertheless manages to achieve a certain sort of ragged splendor in its countercultural tale of loner driver Kowalski (Barry Newman), who takes on a nearly impossible drive from Denver to San Francisco to deliver a Dodge Challenger in less than 24 hours.
Based on two true life stories; one of a San Diego police officer who was kicked off the force in disgrace, and a separate story of a man who died after a high speed chase when he crashed into a police roadblock, Vanishing Point is pure twentieth century high octane nihilism – but with a twist. The archetypal loner, Kowalski (no first name is ever given) has a checkered past; at various times a race car driver, a policeman kicked off the force for stopping his partner from raping a woman during a routine traffic stop, and a Vietnam veteran, Kowalski has clearly given up on life, and seeks only speed and escape.
On his way out of Denver late Friday night, Kowalski stops by a biker bar to score some speed from his pal Jake (Lee Weaver), and bets him he’ll make it to San Francisco by Saturday at 3PM – way ahead of schedule. Jake is skeptical, but Kowalski is on a mission – indeed, when he first pulls into the garage on Friday night to pick up the Challenger, we have no idea when he’s last slept at all, if ever. Like a shark, Kowalski has to keep moving or die, constantly in motion, and constantly evading those who would seek to knock him out of the game.
For, not surprisingly, Kowalski’s epic speed trip soon attracts the attention of the police in the various states he crisscrosses on his way to the West Coast, and as he crosses one state line after another, the cops play tag team with him, each group hoping to stop him for good. From Colorado to Utah to Nevada and finally to California, Kowalski has got the cops on the run – but they’re gaining on him, and with each new state line, the obstacles get tougher and tougher to deal with.
But something’s missing, and it’s only available on the initial US release of the DVD, which presents two versions of the film with almost no fanfare; the 98 minute standard US version, and the 105 minute cut featuring a key, lost sequence with none other than Charlotte Rampling – absolutely assured as usual – as a mysterious hitchhiker in the dead of night, suitcase in hand.”
The image above shows director Dorothy Arzner on the set of her 1936 film Craig’s Wife, with Director of Cinematography Lucien Ballard at her side. As Foster writes, “it’s instructive to study the work of Dorothy Arzner and Ida Lupino in context with one another. Though at first glance, one might easily conclude that the only thing they have in common is that they were the only women who managed to direct films during the days of the classical Hollywood studio system, a deeper look into their work exposes a stronger connection between the two; an ability to decimate and undermine the values of home and hearth as they are offered in the union of marriage under the umbrella of capitalism and an expose of the hypocrisy of American gender roles as deeply sociopathic and destructive.
Dorothy Arzner’s bleak “women’s picture” Craig’s Wife (1936) a Depression era adaptation of a stage play – and I’d argue, a feminist horror film – made as a major studio project for Columbia Pictures, revolves around the sociopathy of a destructive female narcissist, while Ida Lupino’s darkly expressionist film The Hitch-Hiker (1953), is based on the true story of male serial killer independently financed, and combines elements of several genres: horror, noir, suspense, the home invasion film and the crime thriller. These films are from different decades and genres, and may seem, at first glance, to have little in common. What I find most interesting and full of critical potential is that both are dominated by sociopaths; characters who suffer from malignant narcissism who act as mirrors held up to America; and both have queer potential.
Though I must stress that they were unique as individuals and had very different directorial styles, Arzner and Lupino remain historically linked by the fact that they were the only two women in the sound era to direct films in Hollywood and the first two women to belong to the Director’s Guild. Women, who had once flourished as film directors in the silent era, had by the sound era been pushed out of the field.Yet, both these filmmakers despised the special attention the media paid to their gender and they were equally vocal about their deep distaste for such attention, even when their uniqueness as female directors was routinely used as a selling point in the studio trades and publicity materials.”
In the essay, I note that “lately I’ve been thinking about black and white movies, and how they’ve almost completely disappeared from the current cinematic landscape. There are occasional projects shot in black and white, but with cinema rapidly becoming an all-digital medium, and black and white film stock almost impossible to purchase, color has taken over completely, either glossy and popped-out, or desaturated for a more dramatic effect, but always using some palette of color. Furthermore, while there have been numerous books on the use of color in the cinema, there has been no book-length study on the black and white film, and yet black and white cinema dominated the industry internationally for nearly seven decades, until the late 1960s.
Certainly, numerous cameramen and directors have weighed in on the use of black and white in their works, most notably John Alton in Painting With Light, but in each case, these works were created when black and white was still a commercially viable medium. Most of the texts I’ve encountered, with the exception of Alton’s book, and to a lesser extent Edward Dmytryk’s Cinema: Concept and Practice, written after the director had long since retired, treat black and white filmmaking as a part of everyday life, the main production medium for most movies, which at the time, it certainly was.
In these necessarily practical books, it’s about f-stops, filters and cookies, but very little about the aesthetics of the medium. Indeed, when Alton published his landmark study, he was famously excoriated by his colleagues as being a pretentious self-promoter; what cameramen did was work, nothing more, and any notions of artistic ambition were inherently suspect. In most of the books cited below, color is dealt with as a special case, which again, it was; but now, in the all color, all digital world of images we currently inhabit, black and white has become the anomaly. Thus, I wanted to set down some preliminary notes on my new project here, before they elude me; the title is Black and White: A Brief History of Monochrome Cinema, the term used by British filmmakers until the medium’s demise in the mid 1960s.
And yet shooting in black and white is inherently a transformative act. As the filmmaker and opera director Jonathan Miller – whose beautiful film of Alice in Wonderland (1966) was elegantly photographed in black and white by the gifted Dick Bush – once observed in a conversation with me, the very act of making a black and white film transmutes the original source material, for life, as we know, takes place in color. Therefore, there is an intrinsic level of stylization and re-interpretation of reality when one makes a black and white film, leading to an entirely different way of cinematography. Indeed, it’s an entirely different world altogether, one that is rapidly slipping away from us as it recedes in the mists of the past.”
As the journal’s mission statement notes, in part, “Film International covers film culture as part of the broader culture, history and economy of society. We address topics of contemporary relevance from historically informed perspectives. We wish to bridge the gap between the academy and the outside world, and encourage the participation of scholars from a variety of disciplines, as well as journalists, freelance writers, activists and film-makers.
We refuse the facile dichotomies of ‘high’ and ‘low’, Hollywood and independent, art and commercial cinema. We discuss Hollywood films seriously, and ‘art’ movies critically. We aim at becoming a truly international journal, recognising local specificities, but also the ultimate interconnectedness of an increasingly globalised world.”
FI covers international film, Hollywood film, independent cinema, and everything else in between. It features reviews, interviews, and festival reports on a regular basis, and has an egalitarian spirit which allows all critical voices to be heard, without forcing any of the writers to adhere to a particular philosophical, political, or artistic school of thought.
Commercial cinema, radical cinema, the past, present and future of the medium all meet in the pages of FI, which is absolutely free for online use with just the click of a button. I regularly contribute to FI, but I also savor the contents provided by all of the other writers for the journal, and I constantly find that FI discusses those films that other journals simply pass over, giving a well rounded perspective on the current cinema scene.
About the Author
Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or firstname.lastname@example.org.
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In The National News
National media outlets featured and cited Wheeler Winston Dixon on a number of topics in the past month. Find out more on the website http://newsroom.unl.edu/inthenews/