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La decima vittima (The Tenth Victim, 1965)

Sunday, March 17th, 2013

I have a new article out today on Elio Petri’s The Tenth Victim in Senses of Cinema.

As I write, “in the early to mid 1960s, the Italian cinema was going through a sort of renaissance, as it not only produced important films by such renowned cineastes as Federico Fellini, Bernardo Bertolucci, Luchino Visconti, Pier Paolo Pasolini and many others, but also works by more ‘populist’ filmmakers like Sergio Leone and Mario Bava. Elio Petri was a director who straddled both worlds. An avowed leftist, Petri nevertheless pursued commercial projects when he felt that they could also make a social statement within the content of supposedly escapist entertainment.

Having begun his apprenticeship in the cinema working as an assistant to director Giuseppe De Santis on several projects, most notably the neorealist drama Roma ore 11 (Rome 11 O’Clock, 1952), Petri then directed a number of shorts before helming his first feature, L’assassino (The Lady Killer of Rome, 1961), which starred Marcello Mastroianni in a straight dramatic role as an antique dealer unjustly accused of murder.

L’assassino was a critical and commercial success, and Petri continued on with several other projects, including one segment of the omnibus film Alta infedeltà (High Infidelity, 1964) entitled “Peccato nel pomeriggio”, before getting his first shot at a major international production with the film considered here, La decima vittima (The Tenth Victim, 1965). Petri got the idea for the film from a 1953 short story by science fiction author Robert Sheckley entitled “The Seventh Victim”. When La decima vittima opened and became an international hit, Sheckley wrote a “novelisation” of the film under the title The Tenth Victim, in 1966. It was Petri, however, who wrote the script for the film itself.”

You can read the entire article by clicking here, or on the image above.

Death of the Moguls: An Interview with Wheeler Winston Dixon

Sunday, March 17th, 2013

Here’s a new interview with Daniel Lindvall in Film International on my book Death of the Moguls.

With his new book, Death of the Moguls: The End of Classical Hollywood, Wheeler Winston Dixon has performed no mean feat in finding a new and illuminating perspective on what is probably the most written about phenomenon in film history, the Hollywood studio system. By placing the stories of the moguls, from Louis B. Mayer at MGM to the likes of Herbert J. Yates at Republic, one next to the other Dixon captures simultaneously the tremendous impact they had through sheer force of personality on the film culture of their era, but also how they ultimately were, one and all, products of their time, of a specific economic and cultural period. That is, Dixon’s book captures the dialectical interplay between individual and structure. In the end, not just the moguls, but their way of running an industry had to die. “[N]o one came along to take their place, because their kingdom itself had vanished,” as Dixon puts it, eventually to be replaced by today’s corporate media empires. The email interview that follows was completed in March 2013.

Daniel Lindvall: How did you come up with this perspective? What was it that suggested it to you?

Wheeler Winston Dixon: Most conventional histories of the studio era either focus on the “golden age of Hollywood” aspect, in which the producers become heroic figures bending ordinary mortals to their collective wills, or else they become dry statistical surveys with box office tabulations and production schedules. In this book, I set out to concentrate on the late 1960s as the era in which the reign of the great moguls came to an end, as a result of unionization, anti-monopoly decisions, and also the fact that in each case, during the 1930s to the late 1960s, the major studios were run by one or two key people who held unquestioned authority, and believed they were immortal, and irreplaceable.

Thus, it was during the collapse of the studio system that the inherent flaws, inequities, and dictatorial aspect of the Hollywood production machine became most apparent. At the same time, while these men – and they were all men – were monsters, not benevolent despots as some would have us believe, they also made some absolutely superb movies, by exploiting their employees as much as they possibly could. Thus, it seemed to me that to focus on the “end days” of the system could tell us much about the entire mechanism that created the studio system, revealed in full detail as it unravelled.

You can read the entire interview by clicking here, or on the image above.

Robert Heide’s The Bed — March 14th in NYC

Thursday, March 7th, 2013

This poster says it all — if you’re in Manhattan this coming Thursday, be there!

Want an authentic slice of Warholiana? Then get thee to the The Gershwin Hotel, 27 East 27th Street, at 8PM on Thursday, March 14th, where for a mere $10 — what is this? 1965? — you get to see footage by Andy Warhol associate Danny Williams of Warhol shooting his film The Bed, based on Robert Heide’s play of the same name, plus John Gilman and Tim Cusack performing a segment of the play, one of the authentic classics of the avantgarde, as well as James Dean’s first screen test, and music by the Dave Clark Five. Plus, Robert Heide chats about The Bed with an all-star panel of experts. It’s all just too good to miss if you’re in The Big Apple this coming Thursday, so come on out and meet some authentic survivors of one of the most vibrant eras in American art history. You won’t get this chance again, so really — be there!

Streaming: Movies, Media and Instant Access — New Video Trailer

Wednesday, February 27th, 2013

Click here to see the trailer for my new book, Streaming: Movies, Media and Instant Access.

Film stocks are vanishing, but the image remains, albeit in a new, sleeker format. Today, viewers can instantly stream movies on demand on televisions, computers, and smartphones. Long gone are the days when films could only be seen in theaters: Videos are now accessible at the click of a virtual button, and there are no reels, tapes, or discs to store. Any product that is worth keeping may be collected in the virtual cloud and accessed at will through services like Netflix, Hulu, and Amazon Instant.

The movies have changed, and we are changing with them. The ways we communicate, receive information, travel, and socialize have all been revolutionized. In Streaming: Movies, Media, and Instant Access, Winston Wheeler Dixon reveals the positive and negative consequences of the transition to digital formatting and distribution, exploring the ways in which digital cinema has altered contemporary filmmaking and our culture. Many industry professionals and audience members feel that the new format fundamentally alters the art while others laud the liberation of the moving image from the “imperfect” medium of film, asserting that it is both inevitable and desirable. Dixon argues that the change is neither good nor bad; it’s simply a fact.

Hollywood has embraced digital production and distribution because it is easier, faster, and cheaper, but the displacement of older technology will not come without controversy. This groundbreaking book illuminates the challenges of preserving digital media and explores what stands to be lost, from the rich hues present in film stocks to the classic movies that are not profitable enough to offer as streaming video. Dixon also investigates the financial challenges of the new distribution model, the incorporation of new content such as webisodes, and the issue of ownership in an age when companies have the power to pull purchased items from consumer devices at their own discretion.

Streaming touches upon every aspect of the shift to digital production and distribution. It not only explains how the new technology is affecting movies, music, books, and games, but also how instant access is permanently changing the habits of viewers and influencing our culture.

Wheeler Winston Dixon, James Ryan Endowed Professor of Film Studies and professor of English at the University of Nebraska, Lincoln, is coeditor-in-chief of the Quarterly Review of Film and Video and the author of numerous books, including A History of Horror, Visions of the Apocalypse: Spectacles of Destruction in American Cinema, and Film Talk: Directors at Work.

“Dixon has written a lively, opinionated, and detailed up-to-the-minute dispatch on the current state of the moving-image media as they experience a period of rapid transition marked by instability and uncertainty regarding the future of viewing and exhibition practices. It is a timely and urgent contribution to current scholarship in the constantly evolving discipline of media studies.”—David Sterritt, author of Screening the Beats: Media Culture and the Beat Sensibility

“Dixon’s book offers a cogent overview of the history of digital film production and its impact on traditional filmmaking. His work is more than just a historical map of the development of digitalized filmmaking, but also a socio-cultural and psychological study of how digitally formed film will (and does) impact viewers. Streaming will make a significant contribution to the field, as no scholar has yet looked at digital cinema and its impact on the socio-cultural experience of viewing film.”—Valerie Orlando, author of Screening Morocco: Contemporary Film in a Changing Society

Film/Television/Popular Culture
May, 2013
184 pages ∙ 6 x 9
ISBN 978-0-8131-4217-3 ∙ Cloth $69.00x
ISBN 978-0-8131-4219-7 ∙ Paper $24.95
ISBN 978-0-8131-4224-1 ∙ PDF
ISBN 978-0-8131-4218-0 ∙ EPUB

Forthcoming from The University Press of Kentucky

Ozu’s Gangster Films

Thursday, February 21st, 2013

I have a new review in Film International on Yasujiro Ozu’s “gangster” films.

As I note in the essay, “Yasujiro Ozu is no longer a name unknown in the Western world; for a long time, this ‘most Japanese’ of directors was overshadowed on the international scene by Akira Kurosawa, whose flashier, more action oriented style translated much more easily to 1950s American culture, and paved the way for a series of remakes of his films – even now, almost 15 years after his death, Kurosawa’s estate is overseeing Hollywood remakes of many of his original films.

By contrast, Ozu was almost unknown outside Japan until the 1960s. When his sublime later films, such as Tokyo Story (1953), finally became publicly available in 16mm prints for university and museum screenings, Ozu’s reputation soared to new heights, easily eclipsing Kurosawa’s dwindling critical reputation. Now, at last, we have this superb collection of three of his earlier, formative films, The Gangster Films in a 2-DVD set from the British Film Institute (as their new motto notes, ‘Film Forever,’ a sentiment with which I wholeheartedly agree), and it’s a must for cineastes, collectors, and all lovers of cinema.”

You can read the entire review by clicking here, or on the image above.

Henry Koster’s The Robe (1953)

Sunday, February 10th, 2013

Roman Tribune Marcellus (Richard Burton, right), kneels before an offscreen Caligula (Jay Robinson, extreme left) in The Robe.

Henry Koster’s The Robe, the first film released in CinemaScope on September 16, 1953 — the first film made in CinemaScope was How to Marry a Millionaire, which was released November 4, 1953 — has always gotten a bad rap, supposedly for Koster’s flat and uninspired direction, and the primitive use of the ’scope frame in the film. And I admit, I myself was one of the crowd of detractors. But the new Blu-Ray restoration of The Robe brings out qualities that even the 35mm original didn’t fully reveal during the film’s initial theatrical presentation in 1953.

If such a thing is possible, The Robe ultimately emerges as a quiet, thoughtful epic, with a great deal of intelligence behind it, much more successful to my mind than Cecil B. DeMille’s The Ten Commandments, William Wyler’s Ben Hur, or even Nicholas Ray’s maverick project King of Kings, all of which have a much higher conventional critical profile.

It isn’t in the same league as Pier Paolo Pasolini’s masterful The Gospel According to St. Matthew, but then again, that’s arguably the best version of the Christ tale ever brought to the screen. But The Robe has a certain quiet holding power to it, mostly anchored in the understated performances of the entire cast throughout the film, though it doesn’t neglect the visual aspect of the piece, and only occasionally wanders off track into maudlin sentiment.

As the anonymous reviewer for Blu-Ray.com noted, “The Robe dazzles on Blu-ray with its masterful 1080p transfer framed at 2.55:1. This is another high-quality classic catalogue release from Fox, and rarely does the transfer fail to impress. Colors are astounding and are the highlight of the image. The shade of dark red that marks the color of the Roman soldier’s uniforms in particular stands out, but the many colors of the flowing and wonderfully adorned garments worn by both Roman royalty and the populace of Jerusalem sparkle. The color stands out particularly well against the earthen tones of the sandy floors and the numerous gray façades of various buildings.

Fine detail, too, is generally exceptional. The disc reveals textures and fine lines in clothing, armor, weaponry, and the adornments of the luxurious Roman palaces. Some scenes are noticeably soft, lacking in clarity, sharpness, and detail, but such scenes are the exception to the rule. There are also a few instances of dramatic shifts in color one frame to another, but again, such is the exception to the rule. Generally, The Robe looks marvelous on Blu-ray.”

And in a lengthy review in the website DVD Beaver, Leonard Norwitz concurs, stating flatly that “next to the DVD or any video or theatrical presentation in memory, this Blu-ray is a revelation, which is not to say that it is always perfect, but where there are difficulties, I feel comfortable in attributing them to the source.  The image most often has the feel of a painting in motion, which I imagine was the intended effect.  There is an almost pastel quality to the color.

The lighting is deliberately evenhanded most of the time, not natural at all, but in stark contrast to the dramatic material in Palestine that concerns the robe itself: the crucifixion and Marcellus’ crisis most especially. In those scenes, blacks are intense and the color deep and sinister.  Some of the darkly lit interior scenes get oversaturated the point of blurring detail – the result is not subtle, and certainly not intentional.  Artifacts, enhancements or noise reduction do not appear to be visited upon this Blu-ray.”

Diana (Jean Simmons) and Caligula (Jay Robinson) in The Robe

I also think that The Robe has been unjustly maligned over the years as an overblown religious spectacle, and while it certainly indulges in visual excess, the performances are all very finely tuned, particularly a very young Richard Burton in the role that made him a star, as well as Jean Simmons as Diana, Richard Boone as Pontius Pilate, Ernest Thesiger as Emperor Tiberius, Victor Mature as Demetrius, and Michael Rennie as Peter. In contrast, Jay Robinson’s suitably over-the-top Caligula is a fully realized monster, and arguably the performance of his career.

CinemaScope, of course, was 20th Century Fox’s answer to the threat of television, and although the ’scope version is the most widely seen, the film was simultaneously shot in regular academy (flat) ratio to accommodate theaters that couldn’t afford to convert to the CinemaScope screen format. Alfred Newman’s suitably lush score is also a plus. While the film is certainly sentimentalized, it’s really an actor’s film, and a deeply felt one at that, in which the cast never seems overpowered by the pageantry the surrounds them. All in all, The Robe is worth another look, and now it looks better than ever.

This is digital cinema at its best; restoring the classics.

Gwendolyn Audrey Foster on Fifties Hysteria and Doomsday Preppers

Saturday, February 2nd, 2013

Gwendolyn Audrey Foster has a new essay on Doomsday Preppers in the journal Film International.

As she writes, “on leaving office, President Dwight D. Eisenhower gave a very famous and oft-quoted speech condemning the rise of the military-industrial complex. Eisenhower specified that Americans ‘must avoid the impulse to live only for today, plundering, for our own ease and convenience, the precious resources of tomorrow.’ Though he no doubt was referring to the escalation of government funding for armaments, the military, and weapons of mass destruction, he would be appalled by the manner in which individual Americans have begun selfishly destroying the environment as they individually prepare for war.

A brief history of Atom Age hysteria films of the Cold War makes evident the through-line to prepping as a form of overcompensation around the fear of emasculation of the nation, from films such as Alfred E. Green’s Invasion, U.S.A. (1952) to more recent television programs such as Doomsday Preppers. Invasion U.S.A. is a prime example of a fascinating, almost forgotten genre of post-war red scare films that traded on American fear and hysteria in the Cold War era. It typifies the post-war captivity narratives in which Americans are subject to wholesale Communist takeovers in what amounts to a repetitive psychologically driven compulsive mass hysteria.

While trading upon the crisis of masculinity, the film poster for Invasion U.S.A. promised the exploitational kicks Americans love to devour in their filmed nightmares: ‘See vast U.S. cities vanish before your very eyes.’ Indeed, in a morally objectionable use of stock footage, audiences of the film were barraged with actual documentary war images from World War II; actual air raids, on camera deaths of American soldiers and images of endless destruction and mayhem were disturbingly exploited as stand-ins to portray a massive Communist military invasion of the United States. Invasion U.S.A. is an outright plea for massive spending and expansion of the American military. Repeatedly, the United States is dishonestly depicted as militarily emasculated, ill equipped, and poorly prepared.

Like Red Nightmare (George Waggner, 1962), Invasion U.S.A. is revealed to be a hypnotic dream, or a nightmare that is incurred by the brandy-swirling Dan O’Herlihy, who hypnotizes a bar full of patrons into believing that America has been taken over by an unnamed Communist nation. Red Nightmare and Invasion, U.S.A. were designed to both exploit hysteria and add even more irrational fear to an already frightened nation experiencing a crisis of masculinity.

‘It will scare the pants off you,’ wrote Hollywood gossip columnist Hedda Hopper for the poster of Invasion, U.S.A. Jack Webb, an ultra rightwing bully, and star of the radio and television series Dragnet, really scares the pants off the audience as the narrator of Red Nightmare. This ‘educational’ film features Jack Webb presenting a vision of an alternative America, a dream scenario proudly sponsored by the United States Department of Defense, in which average American Jerry Donavan (Jack Kelly), who is not much interested in civil defense, much less Army Reserve Conferences, gets his just comeuppance in the form of a nightmare sent by macho Jack Webb.

‘Let’s give him a real red nightmare,’ threatens Webb, and indeed Jerry’s character awakens to a frightening captivity narrative – once again, the United States has been taken over by Communist forces. Jerry’s daughter Linda (Patricia Woodell), formerly sweet, feminine, and docile, announces she is going off to work on a collective. The nuclear family falls apart completely; Jerry’s wife and friends turn against him when Jerry is arrested for treason and he has no one to turn to.”

You can read the entire article by clicking here, or on the image above.

Ingmar Bergman Retrospective at Film Streams

Friday, February 1st, 2013

Film Streams in Omaha is running an retrospective on filmmaker Ingmar Bergman.

Bob Fischbach interviewed me for a piece on the Ingmar Bergman festival at Film Streams in Omaha that begins today. Bob’s piece in the Omaha World Herald notes that: “‘You can’t say you’ve got an understanding of film unless you see the films of Bergman,’ Dixon contends. ‘His films are riveting, they have great entertainment value and they’re absorbing experiences. From the beginning, he addressed the timeless questions of human existence: life, death, love, faith, hope. Meditations on what it is to be alive, to have friends and lovers, to face mortality.’

Ernst Ingmar Bergman was born in Uppsala, Sweden, in July 1918. His father was a Lutheran minister, later chaplain to the king of Sweden. He directed more than 60 films and documentaries, most of which he also wrote. Bergman also directed 170 stage plays, through which he developed a core company of actors for his films: Max von Sydow, Liv Ullman, Bibi Andersson, Ingrid Thulin, Anders Ek and Gunnar Björnstrand among them.

He was one of the first European filmmakers to break through in the United States. Three of his films won the foreign-language Oscar: The Virgin Spring (1960), Through a Glass Darkly (1961), and Fanny and Alexander (1983). Another, Cries and Whispers (1974), was nominated for best film.

Dixon said Bergman’s career began with a stroke of luck: being born in Sweden. Through its Svensk Filmindustri, the nation underwrites the first film of its best students from the national film school. ‘He never had to cater to anyone other than himself,’ Dixon said. ‘He created cinema as an art form because he didn’t worry about audience feedback or test screenings or producers.’ When Dick Cavett once asked Bergman what he’d do if a producer told him to change a script, Bergman replied that he’d tell the producer to go to hell. ‘That was a deeply inspirational model to filmmakers around the world, an art form undiluted,’ Dixon said.”

You can read the entire piece here; a once-in-a-lifetime chance to see the work of an undisputed master on the big screen. Don’t miss it.

90 Things You Didn’t Know About Warner Bros.

Friday, February 1st, 2013

From the latest issue of American Film, this interesting feature.

“To commemorate the 90th anniversary of Warner Bros. Pictures, we’ve compiled a list of 90 historical tidbits culled from a variety of sources, including the new documentary The Brothers Warner by Cass Warner Sperling, granddaughter of Harry M. Warner. Here are the first ten tidbits:

  • At the end of the 19th century, the Warner family came to America from Krasnosielc, a town near Warsaw that Russia had annexed from Poland.
  • The family name was originally Wonskolaser.
  • The brothers Warner were named Harry, Albert, Sam and Jack. There were eight other children in the family.
  • In 1903, the three eldest Warner brothers became ‘Nickelodeon junkies,’ spending all their spare time and money on the five-cent moving picture machines.
  • To raise capital for his sons’ entry into the film business, a passion that required no university degree, Benjamin Warner sold his gold watch and ‘Bob,’ the horse that pulled his meat delivery wagon.
  • Sam procured a second-hand Edison kinetoscope projector, ‘the machine that spells certainty of success in the motion picture business,’ to launch the partnership.
  • Sister Rose Warner played the organ at her brothers’ first theater, the Cascade in New Castle, Pennsylvania.
  • Jack L. Warner was a ‘chaser,’ the theater employee charged with getting audiences to leave their seats after one screening – in his case, by singing badly. He once demonstrated his technique, bellowing ‘O sole mio!’
  • Albert, physically the largest of the brothers, specialized in distribution and acted as a go-between for Harry and Jack, who frequently disagreed.
  • Sam Warner was keenly interested in technological innovation and saved the studio in the 1920s by championing talking pictures.”
  • You can read the entire article by clicking here, or on the image above.

    Screenplay for Laurence Olivier’s Unproduced Macbeth Film Found

    Thursday, January 31st, 2013

    A researcher in the Great Britain has unearthed the supposedly lost screenplay for a projected film version of William Shakespeare’s Macbeth, which was to be directed by Sir Laurence Olivier, starring Olivier and his then-wife, Vivien Leigh.

    Olivier and Leigh had presented Macbeth on stage in 1955, but financing fell through, and they never got a chance to make the film; more’s the pity. As The Guardian’s Steven Morris writes, “Macbeth was going to be Olivier’s fourth cinematic adaptation of Shakespeare following successful versions of Hamlet, Henry V and Richard III. He and Leigh had starred in a much lauded production of Macbeth in Stratford-upon-Avon in 1955 and Olivier was keen to adapt it for the cinema.

    But the project was shelved in 1958, mainly because of financial problems, and Olivier later claimed there were no surviving scripts, only a ’sketch’. Since then the lost project has been seen as a gap in British cinema history and fed into the idea of the ‘Scottish play’ as an unlucky one. More than half a century later, it fell to Jennifer Barnes, a 31-year-old English lecturer from the University of Exeter, to provide some of the answers. She was going through papers for research on Olivier’s film version of Richard III in the manuscripts reading room at the British Library when she came across references to Macbeth scripts.

    ‘I was going through the catalogues and I pulled up a script and found it was Macbeth. I didn’t believe it because I knew it wasn’t supposed to exist.’ The papers were part of an archive bought for £1m by the library from Olivier’s family in 2000. ‘I guess the people who catalogued them didn’t know how important they were,’  Barnes said.

    The screenplay opens not as the play does, with the three witches, but with an image of Macbeth gazing into a pit at a mortally wounded version of himself, ‘his blood colouring the water all around him.’ In the early part of the movie the misty landscapes (Olivier had planned to film on location in Scotland, and the script mentions Inverness, Skye and the village of Scone) provide a stark contrast to the solid castle interiors.

    Later the distinction becomes less strong as Olivier envisaged the damp fog invading the enclosed spaces and the greys giving way to reds as the action turns bloody. At times Macbeth and Lady Macbeth morph into the witches and there is one shot in the script in which the Macbeth’s head dissolves and transforms into the witches’ cavern.

    The biggest surprise, however, is the loss of part of Macbeth’s ‘Is this a dagger?’ speech. Olivier intended to miss out the opening lines and start the speech halfway through as Leigh’s Lady Macbeth dips her hands in the dead king’s blood. Olivier was not planning to show Macbeth carrying out the murder.

    Barnes believes the screenplays shed an intriguing light on the relationship of Olivier and Leigh, which was breaking down by the late 50s. ‘One of the recurring stories was that Leigh was taking away Olivier’s power, making him a lesser man. I think there is an emphasis on the breakdown of the Macbeths’ marriage in the screenplay.’

    You can read the entire story here; fascinating stuff, and a great find.

    About the Author

    Wheeler Winston Dixon

    Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or wdixon1@unl.edu.

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    In The National News

    National media outlets featured and cited Wheeler Winston Dixon on a number of topics in the past month. Find out more on the website http://newsroom.unl.edu/inthenews/