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Captain America: The Winter Soldier, or, Nothing You Believe is True

Saturday, April 5th, 2014

I have a new review out on this rather remarkable project in Film International; read it here!

As I write, in part, “I’m teaching a class right now in comic book movies, partly to trace the history of the genre from the 1940s on – when they began as Saturday morning serials – and partly to discover, if I could, why these films have moved to the mainstream of cinematic discourse. There’s no question about it anymore; Comic-Con rules the multiplex, and for the most part, I’ve avoided these films like the plague.

I remember sitting through Christopher Nolan’s interminable and interminably boring Inception (2010) impatiently looking at my watch throughout the film; there was nothing in it even remotely original, and plenty that had been “borrowed” from Cocteau, Resnais, and others, and at the center, it really wasn’t about anything.But at least the emptiness of that film was less offensive than the straight out class warfare of Nolan’s The Dark Knight Rises (2012), which Daniel Lindvall effectively eviscerated in the pages of Film International. And yet from the Iron Man films to Matthew Vaughn’s X-Men: First Class (2011), emptiness, coupled with over-the-top violence, is all that’s on display.

Here, we have something different. Directed by Anthony and Joe Russo, from a script by Christopher Markus and Stephen McFeely, Captain America: The Winter Soldier takes on the CIA, hypersurveillance systems, killer drones, and the Snowden affair, and comes down on the side of the average citizen for a change, rather than the ruling elite. The special effects are absolutely non-stop, the violence is ramped up to hyperkinetic levels, with cutting to match, and the performances are all cardboard, but at the center of the film, giving one of his most effective performances in years, is none other than Robert Redford, who’s never done a comic book film before, superbly playing the villain of the piece.”

Read the rest of the review here now; it’s best in 3-D, on a big screen – who says I don’t like some mainstream movies?

Dorothy Arzner Gets A Retrospective

Thursday, April 3rd, 2014

Dorothy Arzner, left, on the set of her last film, First Comes Courage (1943), with star Merle Oberon.

As John Hopewell reports from Madrid for Variety, “Dorothy Arzner (1897-1979), the first woman member of the Directors Guild of America (DGA) and still one of – if not the – most prolific of woman helmers in Hollywood –will be honored with a career retrospective at September’s 62nd San Sebastian Festival in Spain. Though not the world’s first woman director – that honor [goes] to France’s Alice Guy – Arzner was the first to carve out a career in Los Angeles during the golden age of Hollywood’s studios, first as an editor, where she is credited with working on 52 movies, including 1922’s Rudolph Valentino-starrer Blood and Sand, on which she also directed second unit shots of its bullfights. Her [directorial] debut, for Paramount, was 1927’s Fashion For Women.

The first woman in Hollywood to direct a sound film, 1928’s Manhattan Cocktail, Arzner is said to have invented the boom mike when, on Clara Bow’s first talkie, box office hit The Wild Party, she had technicians hang a mike onto a fishing rod to give it more mobility. From Party, she shot a string of movies, comedies or melodramas – Anybody’s Woman (1930), Honor Among Lovers (1931), The Bride Wore Red (1937) – which often championed strong femme characters, helped consolidate the early careers of Katharine Hepburn – with whom she quarreled -  and Lucille Ball, and sometimes suggested – think 1933’s Christopher Strong – lesbian sub-texts.

The retrospective will be accompanied by the publication of a book that, it is hoped, will clarify why Arzner’s directorial career abruptly ended with 1943’s First Comes Courage. During the 1960s and 1970s, she taught directing and screenwriting at UCLA, her students including Francis Ford Coppola. In 1975, she was honored with a DGA Tribute, which, in an anecdote collected by IMDB, included a telegram from Katharine Hepburn: ‘Isn’t it wonderful that you’ve had such a great career, when you had no right to have a career at all?’ The text admits multiple readings. The 62nd San Sebastian Festival runs Sept. 17-26.”

The Hepburn telegram really stings; was this dig really necessary? Arzner deserves a box set of her work, and I’d love to read the book that accompanies the festival. Much of Arzner’s work simply isn’t on DVD, though more and more is coming out every day, but I have to wonder – how long is it going to take for Hollywood historians to put Arzner in the rightful place in the directorial pantheon, and how long is it going to take before she does get that box set of DVDs, complete with a history of her work? Not that it was ever easy; as she said of working within the Hollywood system, “when I went to work in a studio, I took my pride and made a nice little ball of it and threw it right out the window.

Ida Lupino – who started directing in 1949 with Not Wanted – also deserves the same treatment; a comprehensive set of her films, properly mastered, so future generations can see the importance of their work.  Hopewell doesn’t mention it above, but in addition to the work he lists, Arzner also directed a stack of television commercials for Pepsi Cola, at the suggestion of Pepsi board member Joan Crawford, who worked with Arzner in the 1930s, and also directed training films for the WACs during World War II.

Columbia studio boss Harry Cohn forced Arzner out of the director’s chair on First Comes Courage, a feminist tale of a Norwegian resistance fighter, Nikki, played by Merle Oberon. When Arzner became ill during filming, rather than waiting for her to recover, Cohn pressed Columbia contract director Charles Vidor into service to finish the film as quickly as possible; when she recovered, Arzner discovered that Columbia no longer required her services. Nevertheless, the film is still a standout, and one can readily see where Arzner left off and Vidor began; the film is entirely hers, and a fitting last project for her career. If only, however, she could have done more.

Dorothy Arzner – another figure who deserves more attention than she gets.

Alain Robbe-Grillet’s L’Immortelle Finally Released on DVD and Blu-ray

Wednesday, April 2nd, 2014

Click here to read my review of the DVD of L’Immortelle released yesterday, a full 51 years after the fact.

As I note, “L’Immortelle was shot in 1962, and released in France on March 27, 1963, but despite the enormous success of Marienbad, L’Immortelle was deemed too difficult for American audiences, and resolutely uncommercial – which it is – and with a rough negative cost of $100,000, the producer and distributor of the film deemed a United States release more trouble than it was worth. And so it was not until six years later that L’Immortelle made the rounds of screening rooms in Manhattan; after that, I think it might have played at a few art houses for a week or so, but then it vanished from sight completely.

L’Immortelle itself has a curious genesis; it was made with blocked funds in Turkey that couldn’t be taken out of the country, and so shooting in Istanbul was a given, though Robbe-Grillet had ties to the city and knew it well. The producers even went so far as to say that they didn’t even really care if the film made money, just so long as they could get something out of Turkey. Thus, Robbe-Grillet and his wife, Catherine, who appears in the film as the enigmatic Catherine Sarayan, scouted locations and had the entire project ready to go, when a revolution interrupted their plans, and shooting had to be put off for two years before a new regime was installed, and some semblance of order restored. Then the film was shot quickly and efficiently, in richly saturated black and white.

The film’s narrative is so slight as to be nonexistent; the official press synopsis describes the film as ‘an erotic, dream-like fantasy in which a despondent man meets a beautiful, secretive woman who may, or may not, be involved in using kidnapped women as prostitutes.’ This is as good a synopsis as any might be, because the real psychic and visual terrain of the film is memory, repetition, the impossibility of knowing another, the unreliability of the senses, and a circularity of narrative that keeps bringing the viewer back to one location after another with the stubborn insistence of a spectral tour guide who seemingly insists that we visit a room, a mosque, a nightclub, an antique store, an apartment and numerous other locations just one more time, until they are indelibly imprinted on our memory.

The leading characters, Françoise Brion and Jacques Doniol-Valcroze, known only as L and N respectively, are not so much characters as situations; people frozen in time and memory who walk through the film with an air of complete detachment from any sort of reality, as if they are the principals in their own fantasy of Istanbul, and the few supporting characters who surround them behave in exactly the same fashion. Scenes are routinely repeated two, three times or more, sometimes exactly the same, down to the slightest detail, and other times with minor variations, seemingly in slow motion, as if actors are sleepwalking through the world they inhabit. Often, characters appear within a scene without explanation, as if they had always been there, and perhaps always will be there; timeless, unchanging, fixed and motionless.

There is a timelessness about the film, and for good reason; as Robbe-Grillet has acknowledged on numerous occasions, Françoise Brion’s character is already dead when the film begins, although she assumes a phantom corporeality for the purposes of the film, and Jacques Doniol-Valcroze, for all intents and purposes, is in love with someone who no longer exists, if she ever existed – in fact, we can’t be sure if any of the narrative ever occurred, or if everything we’re seeing is a fever dream, something conjured up out of loneliness, isolation, or the sheer existential longing of one man’s need to be loved.”

This is essential cinema; get the DVD or Blu-ray now, and prepare to be astonished.

Treasure Trove of Silent American Movies Found in Amsterdam

Sunday, March 30th, 2014

A group of extremely rare American silent films has been found at the EYE Museum in Amsterdam.

As Susan King reports in The Los Angeles Times, “Long-missing comedy shorts such as 1927’s Mickey’s Circus, featuring a 6-year-old Mickey Rooney in his first starring role, 1917’s Neptune’s Naughty Daughter; 1925’s Fifty Million Years Ago, an animated introduction to the theory of evolution; and a 1924 industrial short, The Last Word in Chickens, are among the American silent films recently found at the EYE Filmmusem in Amsterdam. EYE and the San Francisco-based National Film Preservation Foundation have partnered to repatriate and preserve these films — the majority either don’t exist in the U.S. or only in inferior prints.

The announcement was to be made Sunday in Amsterdam at EYE Museum with a public screening of the first film saved from the project Koko’s Queen [see image above], a 1926  Out of the Inkwell cartoon, which had been available in the U.S. only in substandard video copies. Annette Melville, director of the National Film Preservation Foundation, said EYE came to them after learning of NFPF’s partnership four years ago with the New Zealand Film Archive, which repatriated nitrate prints of nearly 200 silent U.S. films, including a missing 1927 John Ford comedy, Upstream. The following year, the NFPF and the New Zealand archive also identified the 30-minute portion of the 1923 British film The White Shadow, which is considered to be the earliest feature film in which Alfred Hitchcock had a credit.

‘We had so much on our plate,’ said Melville. ‘We took responsibility for funding the preservation of a good number of the 176 films. We didn’t want to bite off more than we could chew. There are a lot of resources involved in bringing the films back and preserving them. Most of this work is funded through grants.’ With support from the Andrew W. Mellon Foundation, the NFPF last year sent researcher Leslie Lewis to Amsterdam, where she spent two months examining more than 200,000 feet of highly combustible 35mm nitrate film. A veritable Sherlock Holmes of celluloid, Lewis also was one of two nitrate experts dispatched to identify the films in the New Zealand Archive.”

You can read the entire story by clicking here, or on the image above.

Radio Caroline’s 50th Anniversary

Saturday, March 29th, 2014

Radio Caroline changed the face of pop music.

In the 1950s and 60s, commercial radio and television in Britain were unknown. The BBC — the British Broadcasting Corporation — was the only game in town, a government run enterprise that was commercial free, but much like today’s cable systems, obtained its revenue by requiring anyone who owned a radio or television to pay an annual licensing fee, a practice that continues to this day.

The BBC produced, and continues to produce, excellent television and radio programming, but in the early 1960s, the BBC wasn’t inclined to embrace pop music, and so Radio Caroline, a “pirate” radio station, took up the challenge, and began broadcasting pop music from a ship safely anchored outside the three-mile limit international waters, creating an entirely new style of DJ programming – the “motor mouth DJ” who played as many records as possible during any given hour, sandwiched in between an avalanche of commercials – something that no one in Britain had experienced up until that point.

Teenagers embraced Radio Caroline, which broadcast the latest pop hits from 6AM to 6PM daily, and it isn’t too much to say that it changed the face of radio in Great Britain, much to the BBC’s displeasure. Radio Luxembourg was another “pirate” pop station of the era, broadcasting pop music from that country 24 hours a day, in English, again using manic DJs who played nonstop pop, while also throwing in as many commercials as absolutely possible.

None of this was new to the United States, of course, where radio stations had been commercial from the start, and flagship pop stations of the era, such as WABC (“Radio 77″ – now, sadly, a talk radio station) were instrumental in bringing the Beatles, the Rolling Stones, and other British pop acts to national prominence in America.

The pop musician Dave Clark once observed that if you wanted your record to be a hit on Radio Caroline or Radio Luxembourg, you’d better make it short, repetitive, and to the point, as you could estimate that only 45 seconds of your song would actually make it on to the air uninterrupted by commercial pitches at the beginning and end of the disc. But it served as an invaluable service for pop musicians, because it was the only way to get their music before the public — which teenagers would then buy as 45 RPM “singles” in record shops.

And thus it was with pop music in the 60s – relentlessly commercial, frantic in delivery, but opening up an entirely new world for listeners, and signalling the emergence of top 40 pop radio as an international format. It all seems very quaint now, but at the time, it was a revolution.

Click here, or on the image above, to see a 1964 newsreel on Radio Caroline from British Pathé News.

24/7: Late Capitalism and the Ends of Sleep by Jonathan Crary

Wednesday, March 26th, 2014

Working more now, and enjoying it less? Perhaps you need more sleep.

Here’s a brilliant new book by cultural theorist Jonathan Crary, who teaches at Columbia University, and is one of the founders of Zone Books, one of the most important publishers of critical theory today. Crary’s thesis is simple: in the world of late capitalism, the one area that the tech-heads and bean counters don’t control is sleep – and it bothers them. You should be awake, consuming things, performing tasks, and not wasting all that time on sleeping and refreshing your mind and body. When you’re awake, you’re useful; when you sleep, you are disconnected, and that will never do.

Opening with an alarming passage on the government’s study of the migratory patterns of the white-crowned sparrow, which is able to stay awake for seven days at a clip during flight, and noting how the military and also civilian researchers are working to see if this can’t be applied to humans, so that they, too, can remain alert and functional for a week at a time – and not content with that, perhaps for as long as fourteen days without sleep – Crary links this colonization of our sleeping hours to an unforgiving regime created by hypercapitalism, which values us only as consumers or producers of materials that can then be sold, and not as individuals – just cogs in the machine.

As the book’s promotional materials note, “24/7: Late Capitalism and the Ends of Sleep explores some of the ruinous consequences of the expanding non-stop processes of twenty-first-century capitalism. The marketplace now operates through every hour of the clock, pushing us into constant activity and eroding forms of community and political expression, damaging the fabric of everyday life.

Crary examines how this interminable non-time blurs any separation between an intensified, ubiquitous consumerism and emerging strategies of control and surveillance. He describes the ongoing management of individual attentiveness and the impairment of perception within the compulsory routines of contemporary technological culture. At the same time, he shows that human sleep, as a restorative withdrawal that is intrinsically incompatible with 24/7 capitalism, points to other more formidable and collective refusals of world-destroying patterns of growth and accumulation.”

This is a brilliant blast of a book, all the more important in a world where social inequity is becoming more and more pronounced. Brief — it’s only 128 pages long – and written in a direct, accessible style, 24/7: Late Capitalism and the Ends of Sleep is an indispensable study of capitalism run amok, in which people cease to exist, and become bits of information in vast data machines, to be sold, used, and dispensed with at whim.

Buy it; read it; this is perhaps the most important book I have come across thus far in 2014.

Gwendolyn Audrey Foster on The Phantom of Liberty

Sunday, March 23rd, 2014

Above: Luis Buñuel directs Jean-Claude Brially and Monica Vitti on the set of The Phantom of Liberty.

Gwendolyn Audrey Foster has a new essay out in the latest issue of Senses of Cinema on this superb film, in which she notes that “Luis Buñuel, to my mind the greatest and most ingenious of the Surrealists, was as fervent and consistent in his rejection of the moral hypocrisy of the most guarded tenets upheld by religion and bourgeois conventionality as he was emphatic in his embrace of the elegance of chance, the power of the imagination, and his love of the power of all things subversive.

It seems ironic and imbecilic that Buñuel is sometimes misperceived as a libertine as well as someone who simply subversive used humour to reject morality, as in reality Buñuel strenuously worked to replace notions of conventional morality with his own deeply held understanding of personal morality built upon a deep understanding and love of the illusory nature of chance, the asymmetrical wisdom of Nature, the naturalness of all things perverse, and a passionate hatred for the human propensity to turn perfectly natural objects into things that are labeled wrong and perverted.

Decades after its release, Buñuel’s brilliantly anti-narrative film Le Fantôme de la liberté (The Phantom of Liberty, 1974) not only seems to anticipate many of our current obsessions and human foibles, but stands out as much more than a Surrealistic satire or comedy; it is in many ways a politically charged manifesto that not only overthrows narrative as we know it but also seems almost frighteningly prescient in it’s treatment of the routine celebrity of terrorists and mass murderers and, more importantly, in the way it anticipates the humankind’s own destruction of the world through our own imbecilic and suicidal pollution of the earth.

In many respects, The Phantom of Liberty plays as if it was made for 21st century audiences. Buñuel delighted in repeatedly saying that he made the film in collaboration with Karl Marx (the title refers to the first line of the Communist Manifesto); but the title is also a personal nod to a line spoken in Buñuel’s La Voie lactée (The Milky Way, 1969): ‘Free will is nothing more than a simple whim! In any circumstance, I feel that my thoughts and my will are not in my power! And my liberty is only a phantom!’ Buñuel firmly believed that chance governs our lives, and as much as they could, Buñuel and his screenwriting companion Jean-Claude Carrière tried to invite chance at every opportunity into the writing of The Phantom of Liberty.”

You can read the rest of this brilliant essay by clicking here, or on the image above.

Don’t Gamble With Strangers

Saturday, March 22nd, 2014

William Beaudine was a very uneven director, but sometimes, he really delivered the goods.

As Dave Kehr, writing in The New York Times, notes of this film, and Beaudine’s career at Monogram, the 1940s studio where Beaudine did the bulk of his work, “Beaudine was the workhorse of Monogram, signing his name to an astonishing 71 features from 1942 to 1953 [emphasis added]. Although . . . Beaudine had been a prominent silent director [starting out with D.W. Griffith, and later directing Mary Pickford in a series of films, including the highly successful Sparrows (1926)], he seemed to have lost interest in his art by [the 1940s], and most of his films have a generic, disengaged quality . . . Not so this 1946 astonishment, the thoroughly sordid tale of a card shark (the square-jawed serial hero Kane Richmond, cast spectacularly against type) who unhesitatingly betrays pretty much everyone he comes across — including his brother, his female partner and his fiancée — as he takes over a small-town casino somewhere in the Midwest.

Perhaps Beaudine was shaken from his indifference by the strikingly sordid script by the mysterious Caryl Coleman (whose only other credited screenplay [was the equally unrelenting Monogram entry] Wife Wanted) and Harvey Gates (another silent-film veteran who had seen better days); perhaps it is a case of the material’s being perfectly matched to the available means. No major studio of the time would have tolerated the cynicism that courses through this film; nor would a major studio have been capable of capturing the film’s agonizingly expressive shabbiness. In Don’t Gamble With Strangers, Monogram isn’t just a studio — it’s a way of life.”

Along with the equally brutal Black Market Babies, a 1945 Beaudine/Monogram film in which Kane Richmond again appears as a sleazy con man running an “adoption service” with the help of an aging, alcoholic doctor played by Ralph Morgan, Don’t Gamble With Strangers paints a truer picture of post-war American society in the mid 1940s than anything the major studios would touch, as Kehr suggests above. Much of what Beaudine produced is pure junk, and often he simply didn’t care what he was directing, just so long as he got paid – a major force in silent films, Beaudine fell into disfavor after a sojourn in Britain in the late 1930s, and when he returned to Hollywood, found himself unemployable, and deep in debt. But he had to work, so he took anything he could get, and soon was the most prolific director in Hollywood, along with the equally adept Sam Newfield.

Working his way back in at the bottom rung of the studio system, for Monogram or anyone else who would hire him for his flat fee of $500 for six days work – the standard length of time it took him to direct a feature film, working at top speed -  Beaudine racked up more than 350 feature films, in addition to television work on such series as the Green Hornet and Lassie – his last major job as a director – before his death at age 78 in 1970. The famous story is often told of a Monogram executive rushing on to the set of one of Beaudine’s films, demanding to know when it would be finished. “You mean there’s someone out there waiting for this?” Beaudine replied, pretty much indicating what he thought of much of the work he was forced to direct by economic necessity. Or, as he told another interviewer, “these films are going to be made regardless of who directs them. There’s a market for them and the studios are going to continue to make them. I’ve been doing this long enough I think I can make them as good or better than anyone else.” And at his best, he absolutely could.

Monogram films in general have frequently been derided for their poor quality sound tracks, indifferent cinematography and lighting, as if the entire film was shot through a gauze filter on outdated film stock, and recorded with the cheapest equipment available. In the pre-digital era, one could always tell a Monogram film by its flat lighting, cheap sets, and distorted soundtrack. But a new series of DVDs from Warner Archive is setting the record straight; earlier viewers were simply being subjected to cheap 16mm prints of the film, while the 35mm masters were as good in terms of pictorial quality as anything turned out by Universal or Republic. These new transfers are literally dazzling, and give a whole new life to Monogram’s output as a whole. It’s a revelation; these are lost films, come back to life at last.

These two 75 minute films are “pre-code / film noir / neorealism” – the real picture of life in postwar America.

Guest Blog: Gwendolyn Audrey Foster on Věra Chytilová

Thursday, March 13th, 2014

Let us celebrate the life and work of Czech New Wave director Věra Chytilová.

Věra Chytilová, a central figure in the radically experimental Czech New Wave who passed away on March 12, 2014 at the age of 85, is best known for her stunning film Daisies (1966). Chytilová called the film “a philosophical documentary in the form of a farce,” which is a good way to phrase it. Daisies is best described as a Brechtian comedy about two young women who loll around naked as they talk directly to the audience about philosophical questions.

A prototypical New Wave feminist film, complete with direct political statements (“everything is spoiled for us in this world”), jarring editing (the narrative sequences of the two women are intercut with stock images of buildings falling apart), and existential ponderings (the women state that “if you are not registered, [there is] no proof that you exist”), Daisies remains a classic of the era, which shocked and surprised audiences around the world when it was first released.

The suppressed violence of Bourgeois culture is suggested through a bizarre orgy sequence, and the wildly experimental visuals are underscored by gunshots on the soundtrack, as the camera pans over the ruins of a city. It is nearly impossible to describe the frantic pace, dazzling beauty, and the revolutionary qualities of Daisies; Chytilová’s avant-garde use of brilliant colors, her rapid fire editing, and her approach to film itself was in many ways more revolutionary than that of Jean-Luc Godard and the other, better known directors of the French New Wave.

Not surprisingly, Daisies was almost immediately banned by the Czech authorities, but not before Chytilová’s film won the Grand Prix at the Bergamo Film Festival in Italy in 1967. Indeed, Daisies was perceived as being so subversive film and controversial that Chytilová was not allowed to make films for several years after the film’s release. But with the recent release of a magnificently restored version of the film from Criterion in DVD and Blu-Ray format, Daisies is now being rightly being hailed as “an aesthetically and politically adventurous film that’s widely considered one of the great works of feminist cinema.”

After a number of years, Chytilová was able to return to film making, which she continued throughout her life, a life that we should mark with celebration. So break out the bubbly and enjoy a screening of Daisies, a film that continues to dazzle audiences and inspire young filmmakers: here are just a few of the sites that are celebrating both the film, and Chytilová’s lifetime of work — see these links to Dazed, The AV Club, ABC News for more on this deeply important and influential artist, as well as this list of online sources on Chytilová’s work from Kinoeye.

If you have not seen Daisies, you are in for a real Dadaist treat; this is bold, adventurous filmmaking that breaks all the rules, an authentic feminist vision which has gathered additional power and resonance with the passing of time, and is now considered one of the key works of the Czech New Wave, and of experimental cinema as a worldwide artistic movement. Chytilová was, simply, a master filmmaker.

Věra Chytilová, an authentic original, and a deeply visionary filmmaker.

About the Author: Gwendolyn Audrey Foster is a Professor of Film Studies in the Department of English, University of Nebraska, Lincoln, and co-editor of the book series New Perspectives on World Cinema from Anthem Press, London. Her many books include 21st Century Hollywood: Movies in the Era of Transformation (2011) and the second, revised edition of A Short History of Film (2013), as well as Class-Passing: Social Mobility in Film and Popular Culture (2005), Identity and Memory: The Films of Chantal Akerman (2003), and Women Filmmakers of the African and Asian Diaspora: Decolonizing the Gaze, Locating Subjectivity (1997). Her book Women Filmmakers: A Bio-Critical Dictionary, which covers the work of hundreds of women filmmakers, is considered a classic in the field of feminist film studies.

The Narcissistic Sociopathology of Gender: Craig’s Wife and The Hitch-Hiker, Part 2

Sunday, March 9th, 2014

Here’s Part II of Gwendolyn Audrey Foster’s essay on The Hitch-Hiker and Craig’s Wife in Film International.

As Foster writes, “while Dorothy Arzner’s Craig’s Wife (1936) revolves around a pathological female who is undone by her desperate attempts to conform to the norms of patriarchy during the depression era, Ida Lupino’s The Hitch-Hiker (1953) presents us with a male serial killer, another malignant narcissist in Emmett Myers (William Talman) who is similarly desperate to prove his identity and gender through sadistic and sociopathic homicidal behavior. Talman, as Myers, spends most of the movie terrorizing two World War II veterans, Gilbert Bowen (Frank Lovejoy) and Roy Collins (Edmond O’Brien). He is a serial killer with a chip on his shoulder; he likes to verbally abuse men, keeping them alive just to taunt them. He is not a veteran, and doesn’t have the baggage of a family, or the debts that the men have to support the suburban lifestyle, as he constantly reminds them, but that’s because he lives entirely outside society, preying on it, rather than participating in it.

The key to understanding The Hitch-Hiker is simply asking ourselves why Myers doesn’t just kill the men off at the earliest opportunity. At first he uses them as drivers and he uses them to get food, but as we learn from radio broadcasts, the law has no idea where he is for most of the movie so Myers doesn’t really need these men to survive. Of course it adds to the suspense that he can simply kill them at any time but oddly, he doesn’t kill them. Perhaps he wants them around to admire him and obey him and fulfill his needs as a narcissist? Myers could simply take the car and move on to the next victim, but he actually appears to enjoy trying to come between these two war veterans who themselves are close companions and prefer one another’s company over the company of their wives. Myers may be a serial killer, but he clearly enjoys the company of men. They bring him pleasure.”

Your can read the entire piece by clicking here now, or on the image above – - must reading!

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or wdixon1@unl.edu.

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