As he observed in a 1954 interview, “I’ll say a few words about Val Lewton, because he was an extremely interesting person; unfortunately he died, it’s already been a few years. He was one of the first, maybe the first, who had the idea to make films that weren’t expensive, with ‘B’ picture budgets, but with certain ambitions, with quality screenplays, telling more refined stories than usual. Don’t go thinking that I despise ‘B’ pictures; in general I like them better than big, pretentious psychological films they’re much more fun. When I happen to go to the movies in America, I go see ‘B’ pictures. First of all, they are an expression of the great technical quality of Hollywood. Because, to make a good western in a week, the way they do at Monogram, starting Monday and finishing Saturday, believe me, that requires extraordinary technical ability; and detective stories are done with the same speed. I also think that ‘B’ pictures are often better than important films because they are made so fast that the filmmaker obviously has total freedom; they don’t have time to watch over him.”
Archive for the ‘Pop Culture’ Category
I open with the text above, and continue by noting that in the film, “stalwart Katniss Everdeen (Jennifer Lawrence) is once again pressed into service in a new round of Hunger Games, while tyrannical President Coriolanus Snow (Donald Sutherland) rigs the games to kill all the previous winners by pitting them against one another in a special 75th anniversary edition of the contest.
This time around, Snow is assisted by the newly installed Plutarch Heavensbee (Philip Seymour Hoffman) as his ‘games master,’ while Katniss is aided by her old cohorts Haymitch Abernathy (Woody Harrelson) and Cinna (Lenny Kravitz) as she readies herself for the competition, which is once again emceed by the unctuous Caesar Flickerman (Stanley Tucci) and his fey sidekick Claudius Templesmith (Toby Jones).
But things don’t go as smoothly for President Snow as they did in the initial entry of the trilogy; in fact, there’s already an insurrection brewing at the start of the film, and inevitably, the unrest snowballs until it threatens to engulf Snow’s dreams of empire. The film is certainly elaborate enough. The production design is appropriately Riefenstahlian, the sets are grandiose and overblown, the special effects are state of the art, and the combat sequences are suitably violent for a PG-13 project, but the film never, shall we say, catches fire.”
To Save and Project: The 11th MoMA International Festival of Film Preservation – October 9–November 12, 2013Saturday, October 19th, 2013
Once again, The Museum of Modern Art is running a stunning series of films, saved and restored from archives around the world, in film format, as part of their ongoing annual series To Save and Project, MoMA’s international festival of film preservation, which celebrates its 11th year with gloriously preserved masterworks and rediscoveries of world cinema. Virtually all of the films in the festival are having their New York premieres, and some are shown in versions never before seen in the United States.
As the program notes indicate, “this year’s edition features a Carte Blanche selection by filmmaker Alexander Payne (Nebraska, The Descendants, Election). Other guests include Belgian filmmaker Chantal Akerman, who introduces Hotel Monterey (1972) and News from Home (1977), her beautiful New York films of the 1970s; and Filipino sensation Lav Diaz, who presents the full-length version of his 2001 crime drama Batang West Side. An evening with the great American writer E. L. Doctorow, a special presentation of Le Conversazioni literary festival, includes a screening and a conversation moderated by its artistic director, Antonio Monda.
A sidebar dedicated to the Royal Film Archive of Belgium, includes classics of Belgian cinema as well as a fascinating rediscovery: the first American anti-fascist film, Hitler’s Reign of Terror (1934). To Save and Project also features Jacques Barratier’s gorgeous French-Tunisian drama Goha (1958); Rowland V. Lee’s demented pre-Code puppet romance I Am Suzanne! (1934); and one of the most anticipated films in the festival, the world premiere of Karl Brown’s Stark Love (1927), with a new musical arrangement performed live by the NYU Cinemusica Viva Players, conducted by Gillian B. Anderson. The festival also includes gems of film noir; the premiere of rarely screened Andy Warhol film shorts, followed by a panel discussion with Warhol collaborators and scholars; a Modern Mondays premiere of Bruce Conner’s Crossroads (1976); and a theatrical run of Mikko Niskanen’s Eight Deadly Shots (1972), together with Peter Von Bagh’s The Story of Mikko Niskanen (2010).
What distinguishes To Save and Project among the world’s film preservation festivals is that nearly all the titles are presented on celluloid, respecting their original format of 35mm or 16mm. This festival, then, is a celebration of the vital work of archives around the world, including MoMA’s Department of Film, as well as Hollywood and international studios, distributors, and independent filmmakers, to save our cinema heritage.”
Organized by Joshua Siegel, Associate Curator, Department of Film, this is an event not to be missed. Click here, or on the image above, to get a complete schedule of all the screenings for this remarkable event.
As Foster notes, “as an internationally acclaimed Japanese/American artist, Yayoi Kusama rejects any Orientalist assumptions about her work or her self. Yet her playful performances and challenging happenings of the 1960s at times featured images of her wearing the traditional Japanese kimono. Kusama seemingly catered to the audiences of the West in evoking the spectacle of the demure and passive Asian female as much as she challenged those very notions in her performances and films. Kusama subverted the image of the woman in the kimono by juxtaposing it against her ‘happenings,’ which featured images of nude (often white) American bodies, often cavorting in sexual displays associated with the period, especially as seen in the New York art and experimental film subculture.
In filming and practicing the self and her own female Japanese body as art, the experimental visual artist and filmmaker Yayoi Kusama overturns Western white feminist and Eurocentrist notions of identity, especially those of the late 1950s and the following decade. Her work defies the borders of identity as much as it defies the reception of women artists, particularly Japanese women artists and filmmakers. Furthermore, by refusing to limit herself to film and video, she challenges the definition of the visual artist to include forms that range from poetry, music, novels, performance art and happenings, to digital artistry and conceptual films.
Similarly, her artistry and performance of her self-as-artist effectively displace any easy or overdetermined notions of the objectified Japanese female Other as a subject that is often seemingly ‘mastered’ or received as exotic, inscrutable, small, cute, foreign, nurturing, quiet or representing the passive sexually available female. While not limited to refashioning the Japanese female body as a self-mastered entity, her art and film work move the viewer into an active postionality that fosters a contemplation of art and bodies that are not easily defined.”
A friend sent me this video report from Romereports.com on Cinecittá, Italy’s iconic film studio, which has just opened its door to public tours for the first time. Founded by Benito Mussolini, the studio cranked out pro-fascist feature films during the war years, but also served as a training ground for such major figures as Federico Fellini, Michelangelo Antonioni, Vittorio De Sica and many others, all of whom would eventually establish the modern Italian cinema. As the report notes, “cinema and only cinema can skip thousands of years and take us from Imperial Rome to Romantic times. It also breaks natural limits and shows the depths of sea on board this submarine, used in the World War II movie U-571. A compass will prove useless if we want to find those wonderful places: they all belong to Cinecittá studios, the dream factory that never closes. Its 75 years of history can now be enjoyed for the first time.
[Said Giuseppe Basso, delegate administrator of Cinecittá], ‘we have a [tour] route that talks about the mystery of cinema, of how a movie is made. Another area talks about the atrezzo, the construction of the scenarios, the background where a movie was shot, and the costumes of famous actors and actresses. We also have a route specially designed for kids that explains the [workings of the studio's] backstage. And one of our guides will also show you [the] permanent scenery. You have to visit this place because it’s historical. It keeps 76 years of glorious history of cinema [alive], national and international. Italy’s most important films were shot and are still shot in Cinecittá. Opening our doors to the public is a great novelty. A tourist that visits Rome can come to Cinecittá and find something new.’”
Dave Eggers is a brilliant novelist, and his previous works have certainly captured my imagination, but with his newest book, The Circle, to be published October 8th, he hits a note that particularly resonates in our “everywhere-at-once” culture. The protagonist, Mae, goes to work for a large social networking colossus, and while she is initially impressed by the splendor and grandeur of her corporate surroundings, she soon finds herself being seduced into a culture of continual updates, shared personal information, and an endless chain of “social connections” and roving video cameras that render humanity virtually obsolete.
As with George Orwell’s 1984, which The Circle is often compared to, but also Joseph Heller’s brilliant 1974 novel Something Happened, which has somehow disappeared from the canon of 20th century fiction, and is perhaps the most unsparing exposé of corporate culture the literary world has ever produced, The Circle unsparingly documents the false bonhomie, the lies, the surface “friendliness” that lies at thedark heart of corporate culture, where people are almost instantly disposable unless they go along with the group, as in 1984.
The New York Times Magazine published a lengthy excerpt from the book this past Sunday, and thankfully, it’s online, so I can link to it both here, and on the image above. It’s supposed to be fiction, of course, but it’s all too close to the truth in the way that contemporary corporations treat their employees, as endless extensions of their culture, while denying them a life of their own. The excerpt begins with these words:
“My God, Mae thought. It’s heaven. The campus was vast and rambling, wild with Pacific color, and yet the smallest detail had been carefully considered, shaped by the most eloquent hands. On land that had once been a shipyard, then a drive-in movie theater, then a flea market, then blight, there were now soft green hills and a Calatrava fountain. And a picnic area, with tables arranged in concentric circles. And tennis courts, clay and grass. And a volleyball court, where tiny children from the company’s day care center were running, squealing, weaving like water. Amid all this was a workplace, too, 400 acres of brushed steel and glass on the headquarters of the most influential company in the world. The sky above was spotless and blue.
Mae was making her way through all of this, walking from the parking lot to the main hall, trying to look as if she belonged. The walkway wound around lemon and orange trees, and its quiet red cobblestones were replaced, occasionally, by tiles with imploring messages of inspiration. ‘Dream,’ one said, the word laser-cut into the stone. ‘Participate,’ said another. There were dozens: ‘Find Community.’ ‘Innovate.’ ‘Imagine.’ She just missed stepping on the hand of a young man in a gray jumpsuit; he was installing a new stone that said, ‘Breathe.’
On a sunny Monday in June, Mae stopped in front of the main door, standing below the logo etched into the glass above. Though the company was less than six years old, its name and logo — a circle surrounding a knitted grid, with a small ‘c’ in the center — were already among the best known in the world. There were more than 10,000 employees on this, the main campus, but the Circle had offices all over the globe and was hiring hundreds of gifted young minds every week. It had been voted the world’s most admired company four years running.”
Of course, many of the reviewers thus far have remarked on the implicit irony of reading a book about social networking, and then immediately going on to Twitter or Facebook to “share” the news with others. But since I have no Facebook account, and don’t Tweet, I’ll confine my comments to this blog, which is more than enough. I’m more a fan of history than fiction, but this is fiction that is also the present truth, if only we take a closer look at it.
You can read the rest of the excerpt by clicking here; better yet, buy the book and zoom through the whole thing. It’s a frightening, prophetic page turner, and you literally won’t be able to put The Circle down; it’s essential reading.
As she writes, “when Greta Garbo moved to the United States to become a contract player at MGM, the studio dubbed her “the Swedish Sphinx.” She was one of the few silent film stars to successfully transition to talkies. You saw The Artist, right? That wasn’t all make-believe.
Greta Lovisa Gustafsson was born on September 18, 1905, into abject poverty; she lost her father at a young age then quit school at fourteen to help support her family. Rising to fame as a silent film star in Europe, she went on to become one of the highest paid Hollywood actresses of her time, along the way garnering a reputation for being demanding and wary of the press; perhaps inevitably, given her ‘Swedish Sphinx’ moniker.
Known for playing ‘fallen women,’ she broke out of that mold in comedies like Ninotchka. After multiple critical and box office hits, and three Best Actress Oscar nominations, Garbo abruptly retired in 1941, remaining private and reclusive until her death in 1990. In honor of her birthday, we’ve chosen our five favorite Garbo films essential to every film buff’s arsenal.”
This evening I got a very kind note from one of the organizers of the Third Annual World 3-D Film Expo at the Egyptian Theater in Los Angeles, one of the finest projection facilities for 35mm film left in the United States, in which he wrote,
“I just ran across an article of yours from two years ago, with the title “Real 3D (2011) vs. Natural Vision 3D (1953).” Very good, and very perceptive. Coincidentally, the very film which you mentioned (Dial M for Murder) is going to be shown again at the theater mentioned (the Egyptian) in a few days. The third (and likely final) World 3D Expo is going to take place here at the Expo from September 6 through September 15. It is likely the last one, since Jeff Joseph, the Expo producer is retiring. After that, it is unlikely that it will be possible to see these in their original form any more. 35 different 3D productions will be shown, most of which are from the 1950’s, being shown twin strip 35mm in the original format.
Already some of the 1950’s 3D productions are no longer available on film, so they will be shown in RealD digital, about a half dozen of the 35 screenings, if I recall. The upside is that it will now be possible to make a direct comparison of RealD to 35mm film twinstrip in the same venue. This is probably the only time that 35mm film 3D and digital are being shown on the same screen in the same auditorium at the same event. I remember actually seeing many of these films back in 1952 to 1955.
At that time they were even brighter, because now they are using xenon lamps, but back then they were using lamp houses equipped with the brightest light source ever used to illuminate a screen, white flame carbon arcs with blowers directly on the arc. These produced 16 ft./Lamberts through the polarizers on the screen, for a total of 32 ft./Lamberts with both projectors running. RealD is normally only 3 ft./Lamberts, or 5 in the so-called “bright” version. I don’t know what the output of the xenon lamps are, but I am sure that they will be brighter than the digital, but not anywhere near as bright as the original full blown white flame carbon arcs.”
The amazing schedule includes such films as Hondo, House of Wax, the wildly eccentric thriller The Maze and Miss Sadie Thompson all from 1953, (the peak year for classic 3-D Matural Vision technology) along with many other classics; while it’s too late for me to make it out there, which I regret, especially since this sounds very much like the last hurrah — if you are in the Los Angeles area from September 6 through the 15th, you should really take advantage of the opportunity to view these films in their original format, as they were meant to be shown — double projection 35mm prints in perfect frame-for-frame sync, for an unforgettable viewing experience.
Spacey, who gave the keynote James MacTaggart Memorial Lecture at the Edinburgh Television Festival on August 23rd, as reported in The Guardian — one of my favorite newspapers — told the audience that “clearly the success of the Netflix model – releasing the entire season of House Of Cards at once – has proved one thing: the audience wants control. They want freedom. If they want to binge – as they’ve been doing on House Of Cards – then we should let them binge. [This] demonstrated that we have learned the lesson that the music industry didn’t learn – give people what they want, when they want it, in the form they want it in, at a reasonable price, and they’ll more likely pay for it rather than steal it. If you watch a TV show on your iPad is it no longer a TV show? The device and length are irrelevant. For kids growing up now there’s no difference watching Avatar on an iPad or watching YouTube on a TV and watching Game Of Thrones on their computer. It’s all content. It’s all story.”
As I write, “This slight but explosive volume, published in an English translation by Verso in 2012, has been kicking around on my work desk for about a year. I wrote a rather negative review of it for Choice, the library journal, and while I don’t want to recant anything I said there, I nevertheless find the book sticking with me in ways I hadn’t anticipated. I don’t agree with most of what Pedullà has to say, as I’ll detail, but he puts up a good fight.
Pedullà, a professor of Contemporary Literature at the University of Rome 3 and visiting professor at Stanford, is first and foremost a polemicist – he’s the guy who throws verbal bombs into the mix, and phrases statements of opinion as if they were fact. But for all of that, there is really very little that’s controversial here. Pedullà’s main thesis is inarguably correct, at least from my perspective; the era of dominance for the theatrical exhibition of motion pictures is finished. Or as he puts it on the opening page of his book,
‘The age of cinema, it is commonly claimed, is now drawing to a close. Day after day signs of a profound change in our relationship with moving images proliferate. The winnowing of box-office receipts, the shrinking size of the audience, the decreasing time lag between a film’s theatrical release and it commercialization on video, television’s growing cultural prestige: these indications, at once social, economic and aesthetic – only make the prophecy all the more credible. If cinema for decades represented the standard and even optimal filmic experience, the touchstone for all other forms of viewing, this formerly undisputed and indisputable centrality is today contested at its very core.’
All true, and yet, as I thought then, and still do now, Pedullà protests too much. The impact of web here is barely even mentioned, and as for ‘television’s growing cultural prestige,’ I have serious doubt about that. For Pedullà, the idea that viewing a film in a theater is the optimal way to see a film is an object of ridicule; summoning up derisively the words of Chris Marker as a member of the ‘old guard,’ Pedullà quotes Marker as noting that ‘on television, you can see the shadow of a film, the trace of a film, the nostalgia, the echo of a film, but never the film,’ and then takes Jean Eustache to task for the similar statement that ‘you can discover a film only at the movie theater.’
To these statements, which to my mind have more than a grain of truth to them, Pedullà’s disdain notwithstanding, I would add the words of the late director Roy Ward Baker, a friend of mine, who directed the only really first-rate film on the Titanic disaster (A Night To Remember, 1958). During an afternoon’s discussion in 1994 at his home in London, Baker told me that he’d been shocked by the impact of viewing a recent theatrical screening of A Night To Remember at a retrospective of his work at Britain’s National Film Theatre.
As Baker told me, ‘I felt like I was seeing it for the first time, you know? Like it was real again. I’d grown so used to seeing it on television, I’d forgotten what it was really like.’ Then, he leaned forward and said two sentences that I have never forgotten since; at least for me, they cut to the center of this entire argument. ‘You see’ Baker said, ‘on television, or on a DVD, you can inspect a film. But you can’t experience it.’ That comment hit me like a bolt of lightning; true, direct, and utterly incisive.”
About the Author
Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or email@example.com.
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