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Interview: Agnès Varda by Violet Lucca

Tuesday, May 12th, 2015

Here’s a fabulous interview with Agnès Varda by Violet Lucca published in Film Comment on May 11, 2015.

As Varda notes, in part, “each film has its history, its beauty or not beauty, and its meaning.  The meaning can change over the years for people who watch the film, because there is a lot of evolution in the sense of history, the sense of understanding.  But when you speak about 35 millimeter or DCP or video, it’s unimportant. The film is what it is, but what is different are the people who made the film.  I change.  I wouldn’t do the same film today about Cuba or about the planters or about women.

Each film has a date glued to it.  And what we try is to overcome the date and make a meaning that can be more than ’62 or ’61 or whatever.  But still, even Cleo from 5 to 7, which deals with a temporal history about being afraid of an illness, being afraid of dying, still has in the film itself a purpose— we include for example the radio broadcasts telling the news of the time. Or in Kung-fu Master!, you have the awareness of AIDS in ’87. I think that we try to escape the limits of history and the time, but still I like to have a point that gives a date to the film, and not make believe that it’s nowhere, no time.”

You can read the rest of this excellent piece by clicking here, or on the image above.

Andrew Wallenstein on The New Video Ecosystem

Saturday, May 9th, 2015

Our viewing habits have changed dramatically, as Andrew Wallenstein notes in Variety.

As he writes, “watching TV used to be so simple, or at least it seems that way in retrospect. First there were just a handful of networks. Then broadcast TV gave way to cable. But even as the number of channels multiplied exponentially, it was all still easy to understand, not to mention incredibly profitable: The combination of advertising and affiliate fees delivered approximately $90 billion annually to a small group of content companies.

That was then, this is now: Advertising revenues and multichannel subscriptions are endangered by significant ratings declines across the cable TV landscape as audiences — particularly younger viewers — get bombarded by a dizzying array of cheaper programming choices delivered over the Internet. Some, like Netflix, charge viewers a monthly fee; others, like many of the ventures pitching advertisers at this week’s NewFronts presentations in New York, are as free as broadcast television.

Many of these ventures are backed by the biggest companies in the tech sector. Which isn’t to say the incumbent entertainment conglomerates are simply sitting on the sidelines while the challengers eat their lunch. To the contrary, Hollywood’s participation in the likes of Sling TV and HBO Now is something akin to baby Kal-El launching out of planet Krypton in Superman: A culture facing the threat of extinction is seeking to find life for itself elsewhere in the solar system.”

A fascinating article, with superb graphics and excellent detail – click here, or above to read it all.

Frame by Frame Chosen As Blog of the Month By ProfNet

Wednesday, May 6th, 2015

Frame by Frame has been chosen as Blog of the Month for May, 2015 by ProfNet.

ProfNet, the academic news professional network, has chosen Frame by Frame as the Blog of the Month for May, 2015. As Melissa Ibarra, writing for ProfNet, noted when she interviewed me about the Frame by Frame blog, every month “I’ll be highlighting one successful blogger on The Blog Blog. By ’successful,’ I mean someone who has been blogging for at least three years and has seen their audience engagement grow significantly. For this month’s feature, we conducted a short interview with Wheeler Winston Dixon, creator of Frame by Frame, a film and media blog:

1. What is your name and title?

Wheeler Winston Dixon, James Ryan Professor of Film Studies, University of Nebraska, Lincoln

2. What is the name and URL of your blog?

Frame by

3. Which audience does your blog cater to?

People interested in film history, theory, and criticism; media trends; streaming; film preservation; trends in viewing; cultural studies; pop culture; and classic films.

4. What inspired you to create your blog?

It offers a daily outlet to comment on the current film and related media subjects of the day. I keep it loaded with new material on a nearly daily basis. It seemed like there was nothing quite like it out there, and still isn’t.

5. What makes your blog so unique?

I cover everything related to film, television, the Web, streaming, changing patterns of distribution, classic cinema, from an informed perspective rather than a fan based one. It’s academic, but accessible, with multiple links to related materials. And best of all, it’s ad free.

6. What is your ultimate blogging goal?

To keep blogging and writing for as long as I can.

7. If you could choose one piece of advice to give to new bloggers, what would it be? Have you made any mistakes and learned from them?

You must put up fresh material every day. Every. Single. Day. You can take a day or two off for vacation, but you should keep abreast of current media and cinema trends, and blog on them as often as possible. Also, rather than always offering my opinion on something, my real goal is to expose people to as many new and interesting films as I can.

8. How successful has your blog grown to become versus when you first started it? If you could provide simple metrics, that would be great.

I started with only a handful of viewers; now I am used as a source throughout Wikipedia; there are multiple links to my blogs in various other articles; and on good days I get up to 20,000 hits on various stories.

9. How does blogging benefit you?

It provides me with a platform to get my ideas and concepts out on a regular basis, without having to go through regular editorial schedules, in a timely and positive fashion.

10. Any other interesting stories or information you would like to provide?

I’m both surprised and pleased at the success of the blog. It’s listed on blogrolls in major newspapers throughout the world, and I regularly get requests to comment on news stories from members of the traditional media.

Dixon took his expertise in film and media and transformed it into a successful blog. Not only is he extremely knowledgeable in his field, but his passion keeps his blogging fire burning. It’s great to find inspiration through the success of others.

Thanks, Melissa, and all those at ProfNet – much appreciated!

Falling Falling – Mesmerizing Video Art

Sunday, May 3rd, 2015

Want to see some truly mesmeric video art? Then just click here, or on the image above.

How We Watch TV Today, According to Nielsen

Thursday, April 23rd, 2015

Neilsen is out with a new report on how we watch TV and web programming today.

While this study concentrates on viewers in New Zealand, as is readily apparent, Nielsen extrapolates the results on a world wide basis. As Tony Boyte, Research Director at Nielsen, the ratings company, writes, “our viewing patterns are shifting and can now watch where we want, when we want. The explosion of devices has given us more access to content and brands than ever before. While the television is still the screen of choice for viewing video content, device proliferation and social-media interaction is shifting the power from the provider to the people.

Two-in-five New Zealanders (40%) say video programs are an important part of their lives, but when it comes to the way we like to watch video programming, size does matter. Over half of respondents (51%) think bigger is better when it comes to screen size, but they also appreciate the convenience and portability of mobile devices. Nearly four-in-10 respondents (37%) think watching video programming on their mobile device is convenient. In addition, the same number (37%) say a tablet is just as good as a PC or laptop computer for watching programming.

Real-time conversations on social media are replacing physical gatherings around the water cooler to talk about our favorite TV show. Live TV has become a social event that goes way beyond the confines of our living rooms. Nearly a third of [New Zealand viewers] (30%) said they like to keep up with shows so they can join the conversation on social media, and a fifth (21%) say they watch live video programming more if it has a social media tie in. Thirty percent of respondents say they engage with social media while watching video programming. And nearly half of respondents (47%) say they browse the Internet while watching video programming.

Social media can increase program awareness, make the experience more enjoyable and keep viewers engaged. Second-screen strategies should include an interactive component that allows users to take part – making them feel involved and deepening their connection to the program. But the content needs to be fresh to maximize time spent and to drive repeat visitation. Designers can not focus on one screen, they need to ensure accessibility wherever users are and that the user experience is enjoyable across all devices.

Whether it is watching a sporting event, news show, documentary or movie, TV remains at the center of video consumption. It is the most frequently cited device for watching nearly all types of programming genres included in the survey—by a wide margin. The exception: short-form video (typically less than 10 minutes long), which is cited as more commonly viewed on computers, mobile phones and tablets.

A computer is the second-most commonly mentioned viewing device for nearly all genres, and it tops the list of devices used to watch short-form content. A smaller, but notable, proportion of consumers watch video content on a mobile phone or tablet, while viewing on e-readers and/or gaming consoles has not yet gained traction.”

You can read the rest of this fascinating article by clicking here, or on the image above.

Web Changes Everything for Indie Films and TV Series

Monday, April 13th, 2015

This is a key moment – Netflix and other web providers are producing both “TV” series and theatrical films.

As Dina Gachman reports in Studio System News, “Netflix is buying feature films, Woody Allen is making an Amazon show, and A-list Oscar winners have no problem taking a role in a TV show or miniseries, even at the height of their career. In other words, it’s an exciting time for television. The landscape is changing so rapidly it’ll give you whiplash.

That’s all great news for actors, writers, and producers – and maybe not-so-great news for theater chains, whose owners were recently up in arms about Netflix buying Cary Fukunaga’s feature film Beasts of No Nation for a reported $12 million. Features and television are experiencing an indie revolution – just look at the Best Picture Oscar nominees this year. The vast majority of the nominees were made outside of the studio system, with Warner Bros. American Sniper being the oft-cited exception.

In television, the traditional process of getting a pilot made is still the norm, but there are more channels, more online platforms, and more opportunities for writers and producers to get their project made than ever before. Going the independent route and shooting the pilot yourself is one option, and the stigma of making a pilot DIY-style is quickly becoming a thing of the past [and] while it hasn’t become the norm, indie pilots are definitely becoming an increasingly common route for creators who want to get their passion project off the ground, by any means necessary.

Former House EP Katie Jacobs and veteran indie producer Nick Wechsler (Drugstore Cowboy, Reservation Road, Magic Mike) have recently teamed to produce an independent pilot called Dr. Del, with John Hawkes starring and John Sayles writing. They’ll shoot the pilot on their own, with total creative freedom, and then take it to cable and broadcast network.”

As she puts it, “there really is no excuse not to make your pilot anymore.”

New Essay – Humanities in the Digital Era

Friday, February 13th, 2015

I have a new essay on “humanities in the digital era” in the web journal Film International – here’s a link.

As I argue, “We live in the age of the visible invisible; everything is supposedly available to us online, but in fact, only a small fraction of the knowledge and culture of even the most recent past is available on the web. The digitization of our culture is now an accomplished fact; physical media is disappearing, books are being harvested from library shelves and thrown into the anonymity of high density storage, digital facsimiles of these documents are often illegible or hidden behind pay walls. It’s a world of never-ending passwords, permissions, and a whole new group of “gatekeepers,” which the digital revolution was supposed to do away with, in which everyone got a place at the table. In fact, it has created a far more intrusive and much less intuitive group of cultural taste makers in place of the 20th century regime of editors, writers, critics and the like; technology specialists, who, really don’t understand the humanities at all, and are, in fact alarmed by the amorphousness of humanist work – after all, you know, it’s just so unquantifiable.

As Wieseltier notes, in part, in the January 7th issue of the NYT Sunday Book Review, ‘aside from issues of life and death, there is no more urgent task for American intellectuals and writers than to think critically about the salience, even the tyranny, of technology in individual and collective life. All revolutions exaggerate, and the digital revolution is no different. We are still in the middle of the great transformation, but it is not too early to begin to expose the exaggerations, and to sort out the continuities from the discontinuities. The burden of proof falls on the revolutionaries, and their success in the marketplace is not sufficient proof. Presumptions of obsolescence, which are often nothing more than the marketing techniques of corporate behemoths, need to be scrupulously examined. By now we are familiar enough with the magnitude of the changes in all the spheres of our existence to move beyond the futuristic rhapsodies that characterize much of the literature on the subject. We can no longer roll over and celebrate and shop. Every phone in every pocket contains a “picture of ourselves,” and we must ascertain what that picture is and whether we should wish to resist it. Here is a humanist proposition for the age of Google: The processing of information is not the highest aim to which the human spirit can aspire, and neither is competitiveness in a global economy. The character of our society cannot be determined by engineers.’

Needless to say, Wieseltier’s essay has touched a real nerve among both humanists and the digerati - you can read some responses here - some agreeing with him, and some not, but for me, it seems that more often than not, he hits the mark straight on. As one reader, Carl Witonksy, wrote in response, ‘Leon Wieseltier’s essay should be required reading and discussion by all college students, regardless of major. Technology is penetrating every aspect of their lives, and they should come to grips with its pluses and minuses,’ while Cynthia M. Pile, co-chair of the Columbia University Seminar in the Renaissance, added that ‘for the humanities, the library is the laboratory, and books and documents are the petri dishes containing the ideas and records of events under study. We use the Internet, to be sure, and are grateful for it. But its rapid and careless ascent has meant that we cannot rely on it for confirmation of reality or of fact.’

Pile goes on to note that ‘we require direct observation of material (stone, wood, ink, paper and parchment) documents, manuscripts and printed books, which we then subject to critical, historical analysis. We also require that these materials be spread out in front of us to analyze and compare with one another, like the scientific specimens they are. In great research libraries (which used to be the hearts of great universities), these were formerly available on site, so that an idea could be confirmed or contradicted on the spot. Instead, today librarians are taught that a delay of several days while a book is fetched from a warehouse dozens, or even hundreds, of miles away — to the detriment of the book — is irrelevant to our work. This is false. Our work is impeded by these assumptions, based on technological dreams, not on reality.’

I’ve seen the impact of this in many fields of the arts, which are now faced with a crisis unlike anything since the Middle Ages – the cultural work of the past is being relegated to archives, museums, and warehouses, and despite claims to the contrary, is not available in any meaningful way to the general public or students. Great swaths of material have been left unscanned and unindexed, and with the demise of paper copies becomes essentially unobtainable. Browsing through library stacks is not only a pleasurable experience; it is also an essential part of the discovery process and intellectual investigation. You come in, presumably, looking for one book, but now you find another. And another. And another. They’re all together in one section on the shelves. You’re not calling for a specific text, which would give you only one side of any given question – you have immediate access to them all, and can pick and choose from a wide variety of different perspectives. Now, it seems that only the eternal present is with us.

I wrote an essay that touched on some of these issues a few years ago for The College Hill Review about working in New York in the 1960s as part of the community of experimental filmmakers, aptly entitled ‘On The Value of “Worthless” Endeavor,‘ in which I noted – again, in part – that ‘the only art today is making money, it seems; in fact, today, there are plaques all over New York identifying where this artist, or that artist, used to have a studio; today, all the locations are now office buildings or bank . . . it seems that no one has time or money for artistic work, when, in fact, such work would redeem us as a society, as it did in the 1930s when Franklin Roosevelt put artists to work, and then sold that work, to get that segment of the economy moving again. Now, the social conservativism that pervades the nation today belatedly recognizes the power of “outlaw” art, and no longer wishes to support it, as it might well prove — in the long run — dangerous.

Money can create, but it can also destroy. Out of economic privation, and the desperate need to create, the artists [of the 1960s] created works of lasting resonance and beauty with almost no resources at their disposal, other than the good will and assistance of their colleagues; a band of artistic outlaws. These artists broke the mold of stylistic representation . . . and offered something new, brutal, and unvarnished, which confronted audiences with a new kind of beauty, the beauty of the outsider, gesturing towards that which holds real worth in any society that prizes artistic endeavor. It’s only the work that comes from the margins that has any real, lasting value; institutional art, created for a price, or on commission, documents only the powerful and influential, but doesn’t point in a new direction. It’s the work that operates off the grid, without hype or self-promotion, under the most extreme conditions, that has the greatest lasting value, precisely because it was made under such difficult circumstances.’

In his brilliant film Alphaville, Jean-Luc Godard depicted a futuristic dystopia - in 1965! – in which an entire civilization is run by a giant computer, Alpha 60, which directs and supervises the activities of all its inhabitants; a computer that is absolutely incapable of understanding nuance, emotion, or the chance operations of something like, for instance, Surrealism or poetry. As the supervisor of the computer and all its operations, one Professor Von Braun (played by Howard Vernon; the symbolism is obvious) is pitted against the humanist Secret Agent Lemmy Caution (the always excellent Eddie Constantine), who has been sent from the ‘Outerlands’ to destroy the computer and restore humanity to Alphaville. As Von Braun warns Lemmy, ‘men of your type will soon become extinct. You’ll become something worse than dead. You’ll become a legend.’ And as if to confirm this, Alpha 60 instructs his subjects that ‘no one has ever lived in the past. No one will ever live in the future. The present is the form of all life.’

But, of course, it isn’t, and while the end of Alphaville strikes a positive note – technology reined in by Lemmy’s timely intervention, I can’t be so sure that this time, in real life, that there will be a happy ending. When a society no longer has bookstores, or record stores, or theaters because – supposedly – everything is online and streaming – when corporations make decisions, guided by the bottom line alone, as to what materials are disseminated and which remain in oblivion – and when mass culture alone – the popularity index – determines what works are allowed to find any audience, we’re in trouble. If you don’t know something is there, then you can’t search for it. Works buried in an avalanche of digital materials – and please remember that I am someone who contributes to this, and publishes now almost exclusively in the digital world – lose their currency and importance, just as libraries continue to discard books that later wind up on Amazon for one cent, in hardcover editions, where those of us who care about such work snap it up – until it’s gone forever.

What will the future hold for those of us in the humanities? It’s a really serious question – perhaps the most important question facing us as scholars right now. Alpha 60 rightly recognized Lemmy Caution as a threat, and had him brought in for questioning, telling Lemmy that ‘I shall calculate so that failure is impossible,’ to which Lemmy replied ‘I shall fight so that failure is possible.’ The work of technology is valuable and useful, and without it, we would be stuck entirely in the world of physical media, which would mark an unwelcome return to the past. But in the headlong rush to digital technology, we shouldn’t sacrifice the sloppiness, the uncertainty, the messiness that comes from the humanities in all their uncertain glory, representing widely divergent points of view, with the aid of ready access to the works of the past, which, after all, inform and help to create the present, as well as what is to come. As Lemmy Caution tells Alpha 60, ‘the past represents its future. It advances in a straight line, yet it ends by coming full circle.’”

You can read the entire essay by clicking here, or on the image above.

Charlie Brooker’s Black Mirror

Thursday, February 5th, 2015

Black Mirror is one of the most original and disturbing visions of Dystopia ever produced for television.

Juts like The Twilight Zone in the 1960s, Charlie Brooker’s British television series Black Mirror, of which there are now six episodes plus one 90 minute multi-part special, White Christmas, starring Jon Hamm of Mad Men, is disturbing and thought provoking television. Designed, like The Twilight Zone, so that every episode has a new premise, a new cast, and a new plot, but consistently offering visions of a totally wired-up future in which there is no freedom or hope, Black Mirror is available on Netflix streaming in the US – or, as I did, you can buy the Region 2 British DVDs of all six episodes. Regarding the structure of the series, Brooker has commented that “each episode has a different cast, a different setting, even a different reality. But they’re all about the way we live now – and the way we might be living in 10 minutes’ time if we’re clumsy.” Which, I’m afraid, we are.

The series kicked off in early December 2011 with the truly horrific episode The National Anthem, in which the Prime Minister of Britain is forced by terrorists to disgrace himself on worldwide live television to save the life of a kidnapped member of the Royal Family; followed by 15 Million Merits roughly a week later, in which the future is seen as a world of endless drudgery and nonstop video commercials which are forced upon workers who must ceaselessly toil at meaningless jobs simply to survive. The Entire History of You deals with the endless recording of human existence on cellphones, Twitter and other media, which has reached the point of total immersion, so that everyone knows everything about everyone else – there’s nowhere to hide.

The second season – starting in February of 2013 – picks up on this theme with Be Right Back, in which a young widow finds comfort in an artificially created “web” version of her late husband, which “comes back to life” through the aid of every video, Tweet, e-mail and photo scan, and later a synthetic body, but still brings her no real solace. White Bear, easily the most brutal episode of the entire series, came next, with its tale of a young woman who awakes in strange house, unable to remember her identity. Wandering outside, she discovers that no one will talk to her; rather, they incessantly record her every move with their cellphones. The last regular episode to date, The Waldo Moment, chronicles what happens when a CGI cartoon character is suddenly thrust into a race for a seat in Parliament.

The episodes vary in length, from 44 to 62 minutes, and they’re broadcast on Channel 4 in the UK, which has a history of innovative programming going back to the early 1980s. In this country, you’ll have to watch them online, on buy the DVDs, and there is, of course, an American version of the show in the works, for which I hold out little hope – some things just don’t travel well. London at the moment is a fearfully expensive, fairly Dystopian location itself, and the series makes full use of all the technology that comes with a society under constant surveillance – which is life in the UK today. Black Mirror is a paranoid vision of the near future which comes all too close to probability – if we let tech get out of hand (and I would argue we already have), this is just a sample of the world we can expect to live in.

That said, I don’t think the episodes from season two are as strong as those in season one. With completely uncharted territory to mine, and no real risk of failure – if the series clicked, fine, but if not, it would have been a noble experiment – Brooker and his associates could afford to take nearly any risk to create something really off the charts. Season two is slightly more formulaic, though I enjoyed Be Right Back the best of the lot, having just the right mixture of menace and melancholy in its construction. Still, the entire series is literally light years ahead of anything on American television, with the partial exception of PBS, and I suggest you check it out for yourself- whatever you might think of it, it’s an authentic and original vision of society in collapse, and all of us are the victims. It’s a mixture of satire, prognostication and social criticism that really hits home. But beware – it’s not for the faint of heart. Not at all.

You can get more information on Black Mirror by clicking here, or on the image above.

Variety’s “Broken Hollywood” Series – Harvey Weinstein on the Collapse of The DVD

Monday, February 2nd, 2015

Variety is running a new series called “Broken Hollywood” – Or, How The Industry Must Change To Survive

In a guest opinion piece in Variety on January 28, 2015, Harvey Weinstein, producer extraordinaire, posted these thoughts on the collapse of the DVD market, and what Hollywood has to do to make up for loss of this revenue stream: “Every day we face new technology challenges. We have to look at our models — the theatrical model, the VOD [video on demand] model. We have to think about what we do with the lack of a DVD business. That was once an insurance policy for the industry. How do we deal with the newer technologies that are emerging and with the piracy that’s a part of the new digital age?  Little by little by little, VOD is making up for the DVD business. It’s more challenging, but I think eventually the technology will catch up and equate to what we lost.

Obviously, all of these things weigh in on how much money you’re bidding on projects. You don’t know exactly what everything will be worth, so you have to go with your pure gut. If a movie grossed $5 million in theaters, it used to mean that it would do $5 million on DVD. Now, with EST {Electronic sell-through; a method of media distribution whereby consumers pay a one-time fee to download a media file for storage on a hard drive] and VOD and everything else, who knows what you’re going to carve out? The theatrical business is now the biggest profit center. If you don’t win in theaters, you’re in trouble.

The movie dictates its own release strategy. You have to know what you have and be careful how much you spend on P&A [prints and advertising]. The Internet has become an incredibly effective marketing tool, but it’s also the source of greatest competition. There’s limitless content out there, so it’s easy to stay home and watch all these things. You have make a case for why your movie is compelling. What Radius-TWC [Radius-TWC; a the boutique label dedicated to simultaneous multi-platform VOD and theatrical distribution, started by The Weinstein Company] is doing with VOD is finding new ways to reach an audience. Nobody has time anymore. They’re pulled in so many directions. If they want to see a movie at 11 at night while the kids are asleep, this is the way to do it. It’s become an important source of income.

We’re entering a golden age for television. You can tell a better story there. You have more time. I can’t tell Marco Polo in under 50 hours. I wouldn’t know how to do anything other than offer up an abridged bad version of that. Let’s hope all technology companies follow Netflix’s model and marry content and technology with the same passion.” So, the new things out there are not only VOD, which has been around for a while, but also the actual, and legal downloading of files you store on your hard drive, or electronic sell-through. Already, many sites, such as Vimeo are doing this with HD video; iTunes and Amazon have been doing this in their own way for quite some time. But now it’s taking over the market. It’s the future, as I’ve said before; like it or not, physical media is becoming a niche product – if that.

This is an excellent series of “think pieces” – check out more from Variety’s “Broken Hollywood” series here.

Denis Côté’s Joy of Man’s Desiring (Que ta joie demeure)

Tuesday, January 27th, 2015

Denis Côté’s Joy of Man’s Desiring is an absolutely brilliant film about the modern day workplace.

I am indebted to the writer and critic Gwendolyn Audrey Foster for bringing Côté’s work to my attention; in our digital age, films such as these don’t get the distribution they deserve, almost never play in theaters, and are in general confined to the festival circuit throughout the world. But thankfully, Joy of Man’s Desiring has just become available in the United States as a digital download on Vimeo, and this absolutely superb film, running just 79 minutes, is one of the most impressive achievements of the cinema in 2014.

You can see the trailer for the film by clicking here, or on the image above, and then either view or download the entire film for a modest fee after that – a price that is an absolute bargain for such a mesmerizing, transcendent piece of work. This is the sort of filmmaking that needs to supported on an everyday basis, as an antidote to the non-stop explosions and commercial blandness of mainstream cinema; Côté’s films, part fiction, part documentary, create an unsettling vision of the world that his uniquely his own.

This is what Jean-Luc Godard and Jean-Pierre Gorin were shooting for with films like British Sounds, in which their Dziga Vertov collective hoped to find common ground with workers, including a memorable tracking shot in an auto assembly plant with a soundtrack of unceasing noise, generated by the manufacturing equipment itself. But Côté’s film goes far beyond Godard and Gorin’s work – and is certainly far less didactic – to give a sort of infernal life to the machines that control women and men on the factory floor, adeptly blending staged vignettes of industrial impersonalization with documentary sequences that chronicle the repetitive tedium of jobs that require labor, and no thought whatsoever – jobs that most people work at for their entire lives, jobs which eventually destroy them and use them up, much like the machines they are forced to operate.

Côté is an extremely prolific filmmaker working out of Quebec, whose many films, including Vic + Flo Saw A Bear, Bestiaire, and Curling offer a disquieting, almost trance-like meditative vision of the modern world, and the alienation and distance that accompanies it. As the presskit for the film notes, “Joy of Man’s Desiring is an open-ended exploration of the energies and rituals of various workplaces. From one worker to another and one machine to the next; hands, faces, breaks, toil: what kind of absurdist, abstract dialogue can be started between human beings and their need to work? What is the value of the time we spend multiplying and repeating the same motions that ultimately lead to a rest – a state of repose whose quality defies definition?”

As Côté himself says of Joy of Man’s Desiring, “there’s no doubt this is the kind of film-essay in the same lineage as my smaller-scale films, which look for the unfindable (Carcasses, Bestiaire) and question language. I take a great deal of pleasure in making films that don’t easily reveal themselves either to me or the viewer. They need to be out there for a long time, they need to get around. We have to put words to these sound-and-image experiments. I hope viewers won’t go crazy; I hope they’ll watch work in action, thought in action, research in action. There’s a little humor, a hypnotic element, some distancing moments, but there is no real issue or end to the film either. I enjoy watching a film get to a moment when I know I am in the process of watching a film. Maybe I don’t understand it, but I turn it over and look at every side to see how we did it; I think about it, let it exist.”

As Stephen Dalton noted in The Hollywood Reporter when the film premiered at The Berlin Film Festival on February 7, 2014, “Quebecois director Denis Côté won a Silver Bear in last year’s Berlinale for his offbeat comic thriller Vic + Flo Saw a Bear, but the formal rigor on display here feels more akin to the director’s unorthodox animal-watching documentary Bestiaire, a left-field Sundance and Berlin favourite in 2012 . . . The film’s non-fiction segments are lightly peppered with dramatic vignettes and poetic touches, including a stern opening monologue delivered straight to camera by an unnamed woman (Emilie Sigouin). ‘Be polite, respectful, honest,’ she warns the viewer, ‘or I’ll destroy you.’ . . .

Moving between different industrial spaces, Côté’s method mostly consists of artfully composed static shots and slow zooms into heavy machinery. These scenes have a stark, vaguely menacing beauty. They are intercut with still-life studies of machinists and carpenters, laundry workers and food packagers. Some are caught in fragmentary conversation, others in sullen and wordless poses. Joy of Man’s Desiring constantly hints at interesting themes – like the psychology of manual labor in a mechanized age, or the broad cultural mix of Francophone immigrants among Quebecois factory workers” but, as Dalton notes, leaves these issues largely unresolved, as they are in real life.

This is thoughtful, crisp filmmaking, which takes genuine risks and at the same time is easily accessible to the average viewer – the film’s running time flies by in what seems to be an instant. Gwendolyn Audrey Foster is preparing a major piece on Côté’s work as a whole, and I look forward to it with great anticipation – there hasn’t been nearly enough written about him, and most critics really don’t understand what he’s trying to do, though it seems clear to me. Côté’s cinema is as strong, as compassionate, and as effortlessly masterful as the films of Robert Bresson, and as meditative and humanistic as the films of the great Yasujirō Ozu, who viewed the world, and the human condition, with an equally clear and direct gaze.

Joy of Man’s Desiring, is, in short, one of the most impressive and effective cinematic essays I’ve recently seen on the connection between humans and machines, labor and capital, and the gap between our dreams and what we actually accomplish. See it as soon as you can. It is a stunning piece of work.

View the trailer for this film by clicking here, and then, by all means, see the film itself.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions. To contact Prof. Dixon for an interview, reach him at or

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