At the top left, there’s an “about” tab, where you can also download my complete cv as a pdf; next to that there are two tabs covering the 32 books that I’ve written, with the covers on display as clickable links that go directly to information on each title; next to that is a tab that goes to some 30 online articles of mine that are available out of the nearly 100 that I have written over the years; then comes a link to the Frame by Frame videos that I’ve made, with a clickable link to a carousel playlist that starts automatically and takes you through more than 70 titles; then a tab for this blog; then a tab for my film work — I have a show coming up in New York this Spring, 2014 — and finally a contact page, where you can e-mail me if you wish to.
Archive for the ‘Web Culture’ Category
Where to watch free movies online? Let’s get you started. We have listed here 600 quality films that you can watch online. The collection is divided into the following categories: Comedy & Drama; Film Noir, Horror & Hitchcock; Westerns & John Wayne; Silent Films; Documentaries, and Animation.
A Farewell to Arms – Free – Gary Cooper and Helen Hayes star in film based on famous novel by Ernest Hemingway. (1932)
A Matter of Life and Death – Free – Romantic fantasy film created by the British writing-directing-producing team of Michael Powell and Emeric Pressburger, and set in England during the Second World War. It stars David Niven, Roger Livesey, Kim Hunter, Marius Goring and Raymond Massey. (1946)
A Star is Born – Free – Janet Gaynor portrays Esther Blodgett, a starry-eyed small town girl dreams of making it in Hollywood. (1937)
Adventures of Robinson Crusoe – Free – The classic novel by Daniel Defoe gets adapted by the great Luis Buñuel. (1954)
Alexander Nevsky – Free – A historical drama film directed by the great Russian filmmaker Sergei Eisenstein. (1938)
An Occurrence at Owl Creek Bridge – Free – French short film directed by Robert Enrico; a hit at the Cannes Film Festival and the Academy Awards. (1962)
Andrei Rublev – Free – Andrei Tarkovsky’s film charting life of the great icon painter. Click CC for subtitles. Part 2 here. (1966)
Angel on My Shoulder – Free – A gangster comedy starring Claude Rains and Paul Muni. (1946)
As You Like It – Free – It’s Laurence Olivier’s earliest Shakespeare performance on film. (1936)
Becky Sharp – Free – The first feature film to use three-strip Technicolor film, or, put differently, the first real color film. (1935).
Bottle Rocket – Free – Wes Anderson’s first short film, which became the basis for his first feature film by the same name. (1992)
Breaking the Code – Free – A biography of the English mathematician Alan Turing, who was one of the inventors of the digital computer and one of the key figures in the breaking of the Enigma code. Stars Derek Jacobi. (1996)
Cannibal! The Musical – Free – Black comedy by Trey Parker and Matt Stone, the makers of South Park. (1993)
Captain Kidd – Free – Charles Laughton and John Carradine star in film with drama on the high seas (1945).
Castello Cavalcanti – Free – Wes Anderson’s short film takes place in a hamlet tucked away somewhere in Italy. Features Jason Schwartzman, star of Anderson’s 1998 breakout Rushmore. (2013)
Charade – Free – Starring Cary Grant and Audrey Hepburn. Part romance, comedy and thriller, this public domain film has been called “the best Hitchcock movie that Hitchcock never made. (1963)
Chimes at Midnight - Free – Directed by Orson Welles, the film focuses on Shakespeare’s recurring character Sir John Falstaff and his relationship with another character Prince Hal. (1966)
Cold Sweat – Free – Charles Bronson, Liv Ullman, James Mason, and Jill Ireland star in this action packed movie about a ruthless drug runner who holds a man’s family hostage. (1970)
Cyrano De Bergerac – Free – Michael Gordon’s film based on the classic French tale. (1950)
Darwin – Free – 53-minute exploration of the life and work of Charles Darwin by Peter Greenaway. (1993)
Diary – Free – Short film by Tim Hetherington (director of Restrepo) that reflects on his ten years of war reporting. (2010)
Doodlebug – Free – One of Christopher Nolan’s early short films. Made in 1997, released in 2003.
Dreams That Money Can Buy – Free – A surrealist film by Man Ray, Marcel Duchamp, Alexander Calder, Fernand Léger & Hans Richter. (1947)
Duet for Cannibals – Free – A tale of emotional cannibalism by Susan Sontag. A pair of psychological & sexual cannibals come close to devouring a younger couple. (1969)
Eat, Sleep & Kiss – Free – Three silent anti-films by Andy Warhol. (1963-1964)
Evidence – Free – From the maker of Koyaanisqatsi, a short film about kids watching cartoons (1995).
Fear and Desire – Free – An uncut print of Stanley Kubrick’s “lost” early film. (1953)
Five Minutes to Live – Free – Amazing bank heist movie stars Johnny Cash, Vic Tayback, Ron Howard, and Merle Travis. (1961)
Flamenco at 5:15 – Free – Oscar-winning short film about a flamenco dance class given to senior students. (1983)
and many more.
As I note at the beginning of my article, “When Marcel Hanoun died on September 22, 2012 at the age of 82, it caused barely a ripple in the media, and even in the world of experimental cinema. And yet Hanoun was a major filmmaker, whose near total critical eclipse after an initial burst of critical interest is an indictment of cinema history as a function of canon. It’s true that Hanoun’s films are difficult, but no more so than Jean-Luc Godard’s, who was a fan of Hanoun’s work; it’s true that Hanoun turned his back on commercial cinema to work as a perennial outsider, but again, cinema has many rebellious figures in its history who continue to hold a claim on our memory.
But Hanoun is in death, as he was in life, an almost phantom figure, ‘discovered’ in the early 60s, and then summarily dismissed. There is a French Wikipedia page on Hanoun, cited in the works below, but not one in English. Most of his films, with the exception of his first, Une Simple Histoire (1958), are not readily available. His list of film credits on official websites like IMDb is woefully inaccurate. What critical writing there is on him in English is mostly from the 1960s and 70s, and after that, it just stops. Indeed, for most of his films, there’s scant information to be had in any language. To me, this is inexplicable. Hanoun’s importance is clear. Nevertheless, it’s a sobering fact; most people have never heard of Marcel Hanoun.”
Dave Eggers is a brilliant novelist, and his previous works have certainly captured my imagination, but with his newest book, The Circle, to be published October 8th, he hits a note that particularly resonates in our “everywhere-at-once” culture. The protagonist, Mae, goes to work for a large social networking colossus, and while she is initially impressed by the splendor and grandeur of her corporate surroundings, she soon finds herself being seduced into a culture of continual updates, shared personal information, and an endless chain of “social connections” and roving video cameras that render humanity virtually obsolete.
As with George Orwell’s 1984, which The Circle is often compared to, but also Joseph Heller’s brilliant 1974 novel Something Happened, which has somehow disappeared from the canon of 20th century fiction, and is perhaps the most unsparing exposé of corporate culture the literary world has ever produced, The Circle unsparingly documents the false bonhomie, the lies, the surface “friendliness” that lies at thedark heart of corporate culture, where people are almost instantly disposable unless they go along with the group, as in 1984.
The New York Times Magazine published a lengthy excerpt from the book this past Sunday, and thankfully, it’s online, so I can link to it both here, and on the image above. It’s supposed to be fiction, of course, but it’s all too close to the truth in the way that contemporary corporations treat their employees, as endless extensions of their culture, while denying them a life of their own. The excerpt begins with these words:
“My God, Mae thought. It’s heaven. The campus was vast and rambling, wild with Pacific color, and yet the smallest detail had been carefully considered, shaped by the most eloquent hands. On land that had once been a shipyard, then a drive-in movie theater, then a flea market, then blight, there were now soft green hills and a Calatrava fountain. And a picnic area, with tables arranged in concentric circles. And tennis courts, clay and grass. And a volleyball court, where tiny children from the company’s day care center were running, squealing, weaving like water. Amid all this was a workplace, too, 400 acres of brushed steel and glass on the headquarters of the most influential company in the world. The sky above was spotless and blue.
Mae was making her way through all of this, walking from the parking lot to the main hall, trying to look as if she belonged. The walkway wound around lemon and orange trees, and its quiet red cobblestones were replaced, occasionally, by tiles with imploring messages of inspiration. ‘Dream,’ one said, the word laser-cut into the stone. ‘Participate,’ said another. There were dozens: ‘Find Community.’ ‘Innovate.’ ‘Imagine.’ She just missed stepping on the hand of a young man in a gray jumpsuit; he was installing a new stone that said, ‘Breathe.’
On a sunny Monday in June, Mae stopped in front of the main door, standing below the logo etched into the glass above. Though the company was less than six years old, its name and logo — a circle surrounding a knitted grid, with a small ‘c’ in the center — were already among the best known in the world. There were more than 10,000 employees on this, the main campus, but the Circle had offices all over the globe and was hiring hundreds of gifted young minds every week. It had been voted the world’s most admired company four years running.”
Of course, many of the reviewers thus far have remarked on the implicit irony of reading a book about social networking, and then immediately going on to Twitter or Facebook to “share” the news with others. But since I have no Facebook account, and don’t Tweet, I’ll confine my comments to this blog, which is more than enough. I’m more a fan of history than fiction, but this is fiction that is also the present truth, if only we take a closer look at it.
You can read the rest of the excerpt by clicking here; better yet, buy the book and zoom through the whole thing. It’s a frightening, prophetic page turner, and you literally won’t be able to put The Circle down; it’s essential reading.
Spacey, who gave the keynote James MacTaggart Memorial Lecture at the Edinburgh Television Festival on August 23rd, as reported in The Guardian — one of my favorite newspapers — told the audience that “clearly the success of the Netflix model – releasing the entire season of House Of Cards at once – has proved one thing: the audience wants control. They want freedom. If they want to binge – as they’ve been doing on House Of Cards – then we should let them binge. [This] demonstrated that we have learned the lesson that the music industry didn’t learn – give people what they want, when they want it, in the form they want it in, at a reasonable price, and they’ll more likely pay for it rather than steal it. If you watch a TV show on your iPad is it no longer a TV show? The device and length are irrelevant. For kids growing up now there’s no difference watching Avatar on an iPad or watching YouTube on a TV and watching Game Of Thrones on their computer. It’s all content. It’s all story.”
As I write, “This slight but explosive volume, published in an English translation by Verso in 2012, has been kicking around on my work desk for about a year. I wrote a rather negative review of it for Choice, the library journal, and while I don’t want to recant anything I said there, I nevertheless find the book sticking with me in ways I hadn’t anticipated. I don’t agree with most of what Pedullà has to say, as I’ll detail, but he puts up a good fight.
Pedullà, a professor of Contemporary Literature at the University of Rome 3 and visiting professor at Stanford, is first and foremost a polemicist – he’s the guy who throws verbal bombs into the mix, and phrases statements of opinion as if they were fact. But for all of that, there is really very little that’s controversial here. Pedullà’s main thesis is inarguably correct, at least from my perspective; the era of dominance for the theatrical exhibition of motion pictures is finished. Or as he puts it on the opening page of his book,
‘The age of cinema, it is commonly claimed, is now drawing to a close. Day after day signs of a profound change in our relationship with moving images proliferate. The winnowing of box-office receipts, the shrinking size of the audience, the decreasing time lag between a film’s theatrical release and it commercialization on video, television’s growing cultural prestige: these indications, at once social, economic and aesthetic – only make the prophecy all the more credible. If cinema for decades represented the standard and even optimal filmic experience, the touchstone for all other forms of viewing, this formerly undisputed and indisputable centrality is today contested at its very core.’
All true, and yet, as I thought then, and still do now, Pedullà protests too much. The impact of web here is barely even mentioned, and as for ‘television’s growing cultural prestige,’ I have serious doubt about that. For Pedullà, the idea that viewing a film in a theater is the optimal way to see a film is an object of ridicule; summoning up derisively the words of Chris Marker as a member of the ‘old guard,’ Pedullà quotes Marker as noting that ‘on television, you can see the shadow of a film, the trace of a film, the nostalgia, the echo of a film, but never the film,’ and then takes Jean Eustache to task for the similar statement that ‘you can discover a film only at the movie theater.’
To these statements, which to my mind have more than a grain of truth to them, Pedullà’s disdain notwithstanding, I would add the words of the late director Roy Ward Baker, a friend of mine, who directed the only really first-rate film on the Titanic disaster (A Night To Remember, 1958). During an afternoon’s discussion in 1994 at his home in London, Baker told me that he’d been shocked by the impact of viewing a recent theatrical screening of A Night To Remember at a retrospective of his work at Britain’s National Film Theatre.
As Baker told me, ‘I felt like I was seeing it for the first time, you know? Like it was real again. I’d grown so used to seeing it on television, I’d forgotten what it was really like.’ Then, he leaned forward and said two sentences that I have never forgotten since; at least for me, they cut to the center of this entire argument. ‘You see’ Baker said, ‘on television, or on a DVD, you can inspect a film. But you can’t experience it.’ That comment hit me like a bolt of lightning; true, direct, and utterly incisive.”
As Leopold notes, “the blur of communications has progressed from letters and e-mails to texts, tweets and Instagram pictures. Long, detailed speeches have turned into clips, then sound bites, then Vines, Snapchat and animated GIFs. Yes, we’re adjusting to an image-intensive, brevity-favoring world, a world as close and available as our smartphone. It’s a fast-growing, hugely popular world that rewards short attention spans.
Instagram was born in 2010; as of June, it has 130 million monthly active users and 45 million photos posted per day. Vine, the six-second video app introduced by the Twitter folks in January, became the iTunes app store’s most popular free download within three months. It had 13 million users as of June, and its most active users post more than 14 Vines per day. Not to be outdone, Instagram launched its own short-video feature in June.
Users of Snapchat, a messaging platform popular with teens, exchange 200 million pictures a day. President Obama’s campaign used a Twitter photo to express thanks after his 2012 re-election; it became the most popular tweet in Twitter’s history. Danny DeVito sends out photo- bombing pictures of his ‘troll foot’ at every opportunity. Creative types have used Vine and Instagram to create memes, jokes and art. All this gives new meaning to the Internet rule, ‘Pics or it didn’t happen.’”
As it says on the website for the podcast of the show, “Tonight on Inquiry we welcome back Wheeler Winston Dixon. He is the James Ryan Endowed Professor of Film Studies and professor of English at the University of Nebraska, Lincoln. His new book is Streaming: Movies, Media and Instant Access. Professor Dixon declares that we are now in the “postfilmic era”, a time when movie film will no longer exist and all movies will be shot digitally. DVDs will also cease to exist as all films will be “streamed” and movie houses, those that are still extant, will only show digital copies of movies. But what are the implications of all of this for the art of film, the preservation of old films and how we watch movies? The answers are disheartening and a little bit frightening. Tune in and find out why.”
Always a few steps ahead of the game when it comes to distribution and exploitation of his product, Roger Corman has cut a deal with YouTube to stream his library of more than 400 films on his own YouTube channel, films that he either produced or directed, with the initial emphasis on the more “mainstream” fare, but who knows what will happen as the channel evolves?
Let’s not forget that when no one else would strike a deal with Ingmar Bergman for the American rights to his masterpiece Cries and Whispers, Corman stepped in with a telephone offer to distribute the film in the US based solely on two conditions; one, that it be a “representative Bergman film,” and two, that it was shot in color. This was no problem for Bergman, who readily agreed, and the film went on to become Bergman’s biggest American hit, which Corman booked in not only legitimate theaters, so to speak, but also in drive-ins.
Roger Corman has inspired dozens of filmmakers, actors, writers, and marches very much to his own drum; he was finally recognized by the Academy of Motion Picture Arts and Sciences with a special Academy Award© for his lifetime contribution to the cinema. Corman has directed and produced, or served as the co-producer or distributor, for a lot of excellent films, and he’s constantly, even in his 80s, reinventing himself to keep up with the times.
Streaming is the way to go these days, and Roger is one of the first to jump on the bandwagon with a pay channel in this area; judging by the enthusiastic comments from his many fans, the channel should be a solid hit, and hopefully he’ll run some of the more interesting arthouse films he championed in the 1970s and 80s along with the solidly commercial work; this could be a very interesting undertaking.
There’s an interesting piece in Forbes this morning by Anthony Wing Kosner on the Harlem Shake meme, a massively duplicated performance piece which is spreading virally over the web, and which, by now, has probably peaked. Kosner offers a succinct summary of the meme, noting that “ the Harlem Shake meme has a simple form: with the first 30-seconds of the song Harlem Shake by the DJ and producer Baauer in the background, a single person does something in the presence of others (who act as if nothing is happening), and then all of a sudden everyone is doing something together. The sound snippet is divided equally between the electronic tropes of the ‘build up,’ and the ‘bass drop,’ and the juncture between the two is punctuated by a deep, pitch-shifted voice commanding, ‘do the Harlem Shake.’ Unlike the video response parodies for Gangnam Style, Call Me Maybe or Somebody That I Used To Know, making a Harlem Shake requires very little preparation. This is not only because of the short duration, but also because the ‘’something’ that ‘happens’ doesn’t matter. It could be anything.”
Kosner intriguingly links this phenomenon to Douglas Rushkoff’s soon-to-be-released book Present Shock, adding that “before you accuse me of taking this class of 30-second trifles too seriously, consider them in relation to Present Shock, the soon-to-be released book by Douglas Rushkoff [see Kosner's review here.] The book, subtitled When Everything Happens Now, is a follow-up to Alvin Toffler’s 70s touchstone, Future Shock. Where Toffler argued that the pace of change was radically accelerating, Rushkoff finds that time itself has now metastasized to the point that all we can see is the present moment.
This ‘presentism’ effects every corner of our lives from finance to politics to entertainment. And the meme, whether it be an image plastered with ironic type, an animated gif or, as in Harlem Shake, a short video, is the perfect cultural expression of Present Shock. We don’t have time for the five-act play—give me the 30-second video! [. . .] Rushkoff explains, ‘Essentially, this is a presentist society’s equivalent of mass spectacle [ . . .] We don’t have overarching stories that we’re a part of, no national narrative really—just lots of opinions.”
To [an] audience of publishers he made the point that as much as we want to give our audience what they want, the impatience of the readership and the desire for everything to be à la carte, changes the way we now write non-fiction books. Instead of the grand five-act play structure of previous tomes, we have a series of chapters that essentially say the same thing about different topics.
Like a fractal, you can ‘get the picture,’ at any point. And Baauer’s song is just that way. Undoubtably Harlem Shake has sold a bunch of downloads since the meme took off, but most people have only heard the first 30 seconds, and the rest of the tune adds no significant development. Once you get it, that’s all there is.
Rushkoff continues, ‘So something like this stands in for the centralized broadcast spectacle. It’s interactive, in that people actually ‘make’ one of these things. And being in one, or knowing people who are in one, or even just knowing this phenomenon exists ‘when it’s happening’ is a form of connection. In some ways, the brevity of the fad makes it all the more tempting to participate in. It’s going to be over so soon that you want to get in on it before it’s not cool anymore.’”
But this “eternal presentism,” which I agree certainly exists, is certainly not a new concept, and both Rushkoff and Kosner instantly put me in mind of Jean-Luc Godard’s brilliant vision of the future Alphaville, made way back in 1965. In the 21st century (actually then-contemporary Paris), a master computer, Alpha 60, rules society with an iron hand, and issues dictates which must be followed upon pain of death. Everything is informed by consumerism; genuine emotion is outlawed. A man is executed in a swimming pool spectacle for the “crime” of weeping when his wife dies; vending machines instruct consumers to insert a coin for some unspecified product, only to receive a token marked simply “thanks” — nothing for something, the hallmark of 21st century imagistic commerce.
In short, everything that both Rushkoff and Posher notes is absolutely true — as Alpha 60 says to private Lemmy Caution (Eddie Constantine), who is sent from the “outerlands” to destroy the massive computer, ”No one has ever lived in the past. No one will ever live in the future. The present is the form of all life.” Lemmy responds, “I refuse to become what you call normal.” Alphaville ends on an optimistic note, with Alpha 60’s destruction, but the present offers us no such panacea; the computers have won. Everything is available online, but no one really wants anything of substance; they just want the latest fads and trends, tailored to their own tastes.
When this happens, we forget what the past has taught us, and thus the future becomes dependent solely upon the fad and whim of the moment, instantly disposable and utterly without consequence. It’s interesting that as Godard has cut down on his output as a filmmaker in recent years, his most recent films have developed a strong link to the past — to the culture of another era, in books, music, art, films — which Godard obviously mourns and celebrates simultaneously. But Godard knows that the past is gone, and irrecoverable, and the future is unknowable; we are all forced to live, whether we like it or not, in the eternal present.
About the Author
Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of numerous books and more than 70 articles on film and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him at 402.472.6064 or email@example.com.
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In The National News
National media outlets featured and cited Wheeler Winston Dixon on a number of topics in the past month. Find out more on the website http://newsroom.unl.edu/inthenews/