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New Book: Peter Stanfield’s The Cool and The Crazy

March 17th, 2015

Peter Stanfield’s new book is a crash course in 1950s pop cinema – not to be missed!

I had the opportunity to see this book in page proofs, whose title is a homage to William Witney’s classic teen film of the same name. It’s a magnificent piece of work, both from a critical and new historical perspective. As Rutgers University Press, the publisher of the book, notes of Stanfield’s volume: “Explosive! Amazing! Terrifying! You won’t believe your eyes! Such movie taglines were common in the 1950s, as Hollywood churned out a variety of low-budget pictures that were sold on the basis of their sensational content and topicality.

While a few of these movies have since become canonized by film fans and critics, a number of the era’s biggest fads have now faded into obscurity. The Cool and the Crazy examines seven of these film cycles, including short-lived trends like boxing movies, war pictures, and social problem films detailing the sordid and violent life of teenagers, as well as uniquely 1950s takes on established genres like the gangster picture.

Peter Stanfield reveals how Hollywood sought to capitalize upon current events, moral panics, and popular fads, making movies that were ‘ripped from the headlines’ on everything from the Korean War to rock and roll. As he offers careful readings of several key films, he also considers the broader historical and commercial contexts in which these films were produced, marketed, and exhibited. In the process, Stanfield uncovers surprising synergies between Hollywood and other arenas of popular culture, like the ways that the fashion trend for blue jeans influenced the 1950s Western.

Delivering sharp critical insights in jazzy, accessible prose, The Cool and the Crazy offers an appreciation of cinema as a ‘pop’ medium, unabashedly derivative, faddish, and ephemeral. By studying these long-burst bubbles of 1950s ‘pop,’ Stanfield reveals something new about what films do and the pleasures they provide.”

As I noted in my critical commentary for The Cool and The Crazy, the volume has “fresh ideas, fresh arguments, and a good feel for the 1950s—Stanfield has it all. This book is one of a kind,” while critic Will Straw adds that “this dazzling archaeology of cycles and genres in postwar cinema goes deep into cultural history, then pulls back to reveal patterns and movements unseen until Stanfield saw them. Highly recommended.”

New, dazzling, and absolutely cutting edge – the inner workings of 1950s American pop cinema.

Summer 2015 Film Studies Courses – Just A Few Seats Left!

March 14th, 2015

JUST A FEW SEATS LEFT!

ENROLL NOW FOR THESE SUMMER 2015 FILM STUDIES COURSES!!

IN PRE-SESSION:

FOURTEEN DAYS – FOURTEEN FILMS – THREE CREDITS

English 439/839: Film Directors: “Sixties Cool: Action, Comedy and Romance”

Pre-Session May 18 –June 5, 2015

Section 301

Call #s 2871 / 2878

CLASS MEETS Monday – Friday 9:30AM – 12:20PM in RVB 123.

IN FINAL FIVE WEEK:

SOME OF THE GREATEST SCI-FI AND ANIME FILMS EVER MADE!

English 413/813: Film: “Animé, Fantasy and Sci-fi Films”

Second Five Week Session July 13-August 13, 2015

Section 601

Call #s 3696 / 3697

CLASS MEETS Monday – Friday 9:15AM — 10:50AM in RVB 123

SEE  CLASSIC FILMS ON THE BIG SCREEN AT THE ROSS THEATER!

DON’T MISS OUT!!

Stan VanDerBeek Finally Gets A Book!

March 11th, 2015

Gloria Sutton’s book finally gives us a comprehensive look at the work of this pioneering, visionary artist.

As the notes for book state, “in 1965, the experimental filmmaker Stan VanDerBeek (1927–1984) unveiled his Movie-Drome, made from the repurposed top of a grain silo. VanDerBeek envisioned Movie-Drome as the prototype for a communications system — a global network of Movie-Dromes linked to orbiting satellites that would store and transmit images. With networked two-way communication, Movie-Dromes were meant to ameliorate technology’s alienating impulse.

In The Experience Machine, Gloria Sutton views VanDerBeek — known mostly for his experimental animated films — as a visual artist committed to the radical aesthetic sensibilities he developed during his studies at Black Mountain College. She argues that VanDerBeek’s collaborative multimedia projects of the 1960s and 1970s (sometimes characterized as ‘Expanded Cinema’), with their emphases on transparency of process and audience engagement, anticipate contemporary art’s new media, installation, and participatory practices.

VanDerBeek saw Movie-Drome not as pure cinema but as a communication tool, an ‘experience machine.’ In her close reading of the work, Sutton argues that Movie-Drome can be understood as a programmable interface. She describes the immersive experience of Movie-Drome, which emphasized multi-sensory experience over the visual; display strategies deployed in the work; the Poemfield computer-generated short films; and VanDerBeek’s interest, unique for the time, in telecommunications and computer processing as a future model for art production. Sutton argues that visual art as a direct form of communication is a feedback mechanism, which turns on a set of relations, not a technology.”

Essential reading – VanDerBeek is one of a kind, and an absolutely integral part of cinema history.

David Cronenberg’s Hollywood Nightmare – Maps To The Stars

March 6th, 2015

David Cronenberg’s Maps to The Stars may be the truest film ever made about the real world of Hollywood.

Working from a twenty-year old script by Bruce Wagner, which hasn’t aged one bit, Cronenberg’s corrosive film about the Hollywood mythos easily outstrips such films as Sunset Boulevard, The Big Knife, Day of the Locust, and other critical examinations of the American movie capital. For Maps to The Stars isn’t a satire at all, or a dark comedy – a melodrama, perhaps, but firmly rooted in fact. As Bruce Wagner noted in several interviews, “Hollywood [Wagner's home town] is so much a part of me. The thought of writing a straight satire about Hollywood – I would reach for my revolver, as they say . . .

I don’t see this as satirical. I see it simply as a melodrama that’s closer to August Strindberg or Joe Orton than it is to anything like The Player (1992) or Mulholland Drive (2001). David [Cronenberg] and I thought we were making our Sunset Blvd. (1950), in a way. The original script [of Sunset Boulevard] began with a scene of cadavers in a morgue talking about how they had died, how they had come to our demise. Our script is filled with ghosts as well . . .

I don’t see anything in Maps to the Stars that’s an exaggeration in order to expose a truth. It’s more realism than anything else. It’s is a fever dream, it’s a melodrama, I don’t see it as a satire. The default is to call anything that makes one uncomfortable and in which someone may laugh something satirical or quote ‘dark’. I’ve been hit with that label all my life. I don’t believe in only darkness; I’m not interested. I’m interested in the poles: Darkness and light. Extreme poverty and extreme wealth. Extreme fame, anonymity. The sacred and the profane. Without the profane, I’m not interested. Without the sacred, I’m not interested.”

The cast members are uniformly excellent; Julianne Moore (above) won Best Actress at the Cannes Film Festival in 2014 for her work in the film, and Cronenberg was nominated for the Palme d’Or; John Cusack is suitably repellent as a new age “self fulfillment” guru whose entire life is a sham; and Mia Wasikowska, Robert Pattinson, and Evan Bird – Bird is especially effectively as an absolutely hateful child star, already over the hill at 13 – are all utterly compelling in their roles. The entire film is so immaculately shot, edited, and scored (by the gifted Howard Shore) that I watched it straight through twice back to back, and it seemed to move even faster the second time than the first.

The reviews have been all over the place, from outright pans to critical raves, but those who dismiss the film, or who try to pigeonhole it as “satire” have never really lived in Hollywood, and don’t know how it works. This is a town that is ruled by franchises, in which selfishness and greed are necessary commodities if one wants to get ahead, a place where every conceivable human character flaw is exploited for gain or momentary advantage.

With echoes of Jean Cocteau and Paul Eluard in its script – which fit in here beautifully – Maps to the Stars is that rare thing; a film about the industry that tells the truth about a system that destroys people and then spits them out. Perhaps that’s why it’s been so ignored by Academy – what am I saying? of course it is! - and why the film is more or less being dumped in VOD slots rather than in mainstream theaters. But don’t let that stop you.

See this brilliant film at once – not for the faint of heart, but an absolutely mesmerizing experience.

Why Isn’t The Restored Version of Too Late for Tears on DVD?

March 5th, 2015

There’s no more hardboiled screen duo than Dan Duryea and Lizabeth Scott in Too Late for Tears (1949).

Too Late for Tears, directed by Byron Haskin, is a cult noir film that currently only survives in truly terrible Public Domain DVDs that can only be watched for archival purposes – if you watch one of these versions, you’ve sort of seen the film, but you haven’t really experienced it. Splices, scratches, rips, tears – they’re all part of the Public Domain print, and it provides only an approximation of the watching the 35mm original. You see, the copyright for the film expired long ago, so anyone can put out a DVD – using any materials at hand, and what’s available – until now – has been really substandard.

However, as Rick Paulas wrote on August 6, 2014, in Pacific Standard Magazine, one man is making it a lifetime mission to track down and preserve these genre gems before they’re lost forever. As Paulas notes, “Eddie Muller is the president and founder of the Film Noir Foundation, a non-profit working to locate and repair films from the classic era. His work has led to 12 years of film festivals in San Francisco’s Castro Theater, the rescue of six films, and a badass nickname from legendary noir novelist James Ellroy: ‘The Czar of Noir.’ But when it came to restoring Too Late for Tears, The Czar was nearly crying tears of his own. ‘It was by far the toughest,’ he says.

While Internet streaming may make it seem as if we can watch anything whenever we want, that’s just not the case. Every migration to a new medium relegates a portion of films to the dustbin of history. There’s a triage that occurs when 16mm leads to VHS, to DVD, to Blu-ray. Conversion takes time and money, two resources that movie studios aren’t going to waste on titles that don’t generate sales. ‘It’s a funnel,’ Muller says. ‘It may seem like there are more titles than ever before, but I guarantee you this is an illusion.’

Martin Scorsese’s Film Foundation estimates that half of all American films made before 1950, along with over 90 percent made before 1929, are gone for good. While there are high-profile ‘Holy Grail’ lost films that collectors have been obsessing over for years—Erich von Stroheim’s nine-hour director’s cut of Greed, which only 12 people ever saw; Lon Chaney’s detective/horror movie London After Midnight, the last print reportedly burned in the tragic MGM vault fire of 1967—there are crates more on nobody’s radar. The hardest to locate, by far, are ‘orphans’: independently produced films seemingly not owned by any studio [. . .]

The first move for Muller during any restoration is to ask the community for any and all elements they have. This means 35mm prints, 16mm, good digital transfers. Anything but circulation prints—prints that have been sent out to theaters—which have wear-and-tear that makes a restoration nearly impossible. The prize is an original negative or duplication that’s been created for the sake of protection, but those are nearly impossible to come by.

Eddie’s calls for Too Late for Tears elements netted him a few nibbles. One was a 35mm print from a private collector, the quality of which was uncertain. Another was a 35mm print that somehow ended up in the Jones Film Archive at Southern Methodist University. (‘You can fall down a rabbit hole when you start investigating this stuff.’) UCLA also had a print after a French collector dumped loads of canisters on them. (‘Luckily, their print didn’t have subtitles.’)

But the question at hand was whether or not Muller wanted to pour his limited funds into a restoration using this unproven trio or hunting the rumors of a Baltimore projectionist’s pristine nitrate print [. . .] Under the watchful eye of UCLA restoration manager Scott MacQueen, the best parts of the three prints were spliced into one. Finally, on January 25, 2014, Muller premiered the restoration of Too Late for Tears at the 12th-annual Film Noir Fest in San Francisco to rapturous applause.”

But for those of us not in New York, Los Angeles, or San Francisco, I have a simple question; when is the restored version of Too Late for Tears, one of the toughest and most unrelenting of all noirs, going to be available on DVD? Another noir film that Muller was instrumental in saving, Robert Parrish’s acerbic Cry Danger (1951), starring Dick Powell, was restored in 2011, screened theatrically, and then made the jump to DVD, and it goes without saying that I bought one of the first copies of the restoration available.

But now Too Late for Tears has been restored, yet as far as I can find out, no DVD or Blu-ray release is imminent. So, as Johann Sebastian Bach might ask – and indeed ask, although obviously in another context – “oh, when will that day come?” Too Late for Tears is one of Haskin’s finest films, one of Dan Duryea’s most desperately corrupt performances, and surely one of Lizabeth Scott’s most brutal turns as a femme fatale, one who really knows what the term means – she’s lethal, in every sense of the word. So it’s great that Too Late for Tears has been rescued and restored – cue the applause for Eddie Muller, seriously – but when will we get the DVD?

Until we get the DVD or Blu-ray, or both, we won’t really have the film back in circulation.

Gwendolyn Audrey Foster on Magnolia

March 4th, 2015

Gwendolyn Audrey Foster has published a brilliant essay on P.T. Anderson’s Magnolia in Senses of Cinema.

As she writes, in part, “It’s a shame that Hollywood audiences have been taught that films are made primarily to entertain and amuse. That’s only for the mass audience; other films challenge us to look inside ourselves, especially the places we want to hide from the rest of the world. Magnolia (1999), directed by Paul Thomas Anderson, is a real departure from supposed mainstream ‘entertainment,’ a film that’s both challenging and deeply disturbing.

Magnolia is a sprawling and operatic music video that interweaves so many characters, complex plots, and an ever-present sense of heightened melodrama, so that the viewer looks in vain for any element that holds the movie together. Ricky Jay’s narration provides one thread, but the narrative itself is a series of interlocking stories that intersect and collide over and over again. At the directorial level, the film is stitched together by Anderson’s trademark lengthy takes, long confusing tirades, a series of stellar performances, and an overwhelming music track that makes the whole film feel like a rather traumatic carnival ride that can’t be escaped, or a drug induced nightmare of epic proportions.

Nevertheless, at the core of this operatic journey through Hell is a study of the fragility and obsolescence of white masculinity, here closely tied to death, specifically death by cancer. The myriad plots are deliberately edited in such a way that they are almost impossible to follow, as if mirroring life itself, but all roads eventually lead back to pale men near death, men whose bodies are metastatic sites of a lingering, devastating form of cancer, their decaying bodies metaphors of white masculinity and patriarchy itself as a form of cancer.

The convoluted nature of film is what makes it stand apart from any number of films that center around the crisis in masculinity, specifically white male masculinity that acts as Thanatos, the death drive of modernity that destroys everyone and everything in its path. It is ultimately up to the viewer how to decipher Magnolia, but the film undeniably centers on the cancer-ridden near corpses of patriarchs Earl Partridge (Jason Robards) and Jimmy Gator (Philip Baker Hall).

It is telling that Ingmar Bergman, of all filmmakers, singled out Magnolia on several occasions as one of the finest examples of the strength of contemporary American cinema. Bergman repeatedly attacked the oppression of patriarchy in his masterworks, but he did so in refined, clinical detail, in films that are the absolute opposite of Magnolia in almost every respect – underplayed, resolute, sparsely scored, and restrained.

This certainly isn’t a description of Magnolia, which Jonathan Rosenbaum characterized as ‘a wonderful mess.’ But Anderson is speaking to a desensitized, postmodern audience – not the spectator of Bergman’s most influential era, the 1960s – a viewer that perhaps requires a boisterous, grotesque and operatic approach, something to offer a shock to the system. This is exactly what Magnolia provides.”

You can read the entire essay by clicking here, or on the image above.

Punch Drunk Love

March 3rd, 2015

I have a new essay on P.T. Anderson’s Punch Drunk Love in Senses of Cinema 74.

As I write, in part, “Adam Sandler has become such a reliable conveyor belt of cinematic schlock that people forget he once had aspirations beyond Dennis Dugan’s truly dreadful film Jack and Jill (2011), in which Sandler plays both Jack and Jill, the latter in drag, managing to rope Al Pacino and Katie Holmes into the film in the process.

As if to offer confirmation of this downward trend, Sandler recently signed a deal for four straight-to-VOD features with Netflix, commenting ‘when these fine people came to me with an offer to make four movies for them, I immediately said yes for one reason and one reason only. Netflix rhymes with Wet Chicks. Let the streaming begin!’

So it’s hard to remember that once upon a time, Sandler had plans for making more ambitious films, and that, indeed, he was ever involved with a director of Paul Thomas Anderson’s caliber, or that the resultant film, Punch-Drunk Love (2002), would win Anderson the Best Director prize at the Cannes Film festival that year, an honour Anderson shared with Kwon-taek Im for his film Painted Fire (2002).

But it’s true – Adam Sandler once sought to move beyond more obvious film fare and really stretch himself as an actor, and this rather remarkable film is the end result. Often referred to as ‘the Adam Sandler movie for people who don’t like Adam Sandler movies’ – count me in with that group – Punch-Drunk Love is a bizarre comedy with serious overtones that scored heavily with critics, but lost money at the box office, a factor that probably led to Sandler’s subsequent involvement with nothing more than a string of absolute lowest common denominator moneymakers.”

You can read the entire essay by clicking here, or on the image above.

Leon Wieseltier on Turner Classic Movies

March 2nd, 2015

Leon Wieseltier recently published an appreciation of TCM in The New York Times; I couldn’t agree more.

As Wieseltier wrote, in part, “when disappointment has brought you low, or sadness has colonized you, or fear has conquered your imagination, you experience a contraction of your horizon. Your sense of possibility is damaged and even abolished. Pain is a monopolist. The most urgent thing, therefore, is to restore a more various understanding of what life holds, of its true abundance, so that the bleakness in which you find yourself is not all you know.

The way to break the grip of sorrow and dread is to introduce another claimant on consciousness, to crowd it out with other stimulations from the world. Sadness can never be retired completely, because there is always a basis in reality for it. But you can impede its progress by diversifying your mind.

Nothing performs this charitable expansion of awareness more immediately for me than TCM. Movies are quick corrections for the fact that we exist in only one place at only one time. (Of course there are circumstances in which being only in one place only at one time is a definition of bliss.) I switch on TCM and find swift transit beyond the confines of my position. Alongside my reality there appears another reality — the world out there and not in here. One objective of melancholy is to block the evidence of a more variegated existence, but a film quickly removes the blockage. It sneaks past the feelings that act as walls [. . .]

When I watch the older movies on TCM, I am struck by the beauty of gray, which makes up the bulk of black and white. How can the absence of color be so gorgeous? Black and white is so tonally unified, so tone-poetic. Shadows seem more natural, like structural elements of the composition. The dated look of the films is itself an image of time, like the varnish on old paintings that becomes inextricable from their visual resonance. There is also a special pleasure in having had someone else choose the film.

Netflix, with its plenitude of options, asks for a decision, for an accounting of tastes; but TCM unburdens you of choice and asks for only curiosity and an appetite for surprise. The freedom to choose is like the freedom to speak: There is never too much of it, but there is sometimes too much of its consequences. Education proceeds by means of other people’s choices. Otherwise it is just customization, or electronically facilitated narcissism. Let Mr. Osborne decide!”

You can read his entire essay in The New York Times by clicking here, or on the image above.

Le Silence de la mer (1949) by Jean-Pierre Melville

February 27th, 2015

Nicole Stéphane in Jean-Pierre Melville’s Le Silence de la mer (1949).

Le Silence de la mer, Melville’s first feature film, was shot in 1949 on a shoestring budget, based on the novel of the same name by Jean Bruller, under the pen name of Vercours.The plot is simple: a German lieutenant, Werner von Ebrennac (Howard Vernon) moves in with a rural French family during the Nazi occupation of World War II, consisting of an old man (Jean-Marie Robain) and his niece (Nicole Stéphane), who refuse to speak to him during the time he is billeted there. Courteous, cultured, and superficially charming, von Ebrennac is an impractical idealist, who is proud of German heritage and culture, but who also believes that in the end, the war will serve a common good; the uniting of Germany and France, and the intermingling of each nation’s cultures.

Night after night, von Ebrennac emerges from his bedroom upstairs with the deepest politeness, and engages in a series of seemingly endless monologues about the future of France and Germany, the cultural history of both nations, his childhood and upbringing, his first romance, and his faith in the Nazi hierarchy. During all the time, the uncle and his niece say not a single word to von Ebrennac, who despite his position of power, doesn’t threaten or intimidate them, but rather longingly expresses his hope that someday the two nations will “marry,” while making obvious allusions to his attraction to the old man’s niece.

One day, von Ebrennac announces that he has been called to Paris to meet with the Nazi hierarchy. Here Melville manages to blend newsreel footage of the Occupation with staged footage of Vernon, as von Ebrennac, taking in the sights, and reveling in the city’s cultural atmosphere. A music composer during peacetime, von Ebrennac doesn’t really know how barbaric the Nazi regime is, until one functionary tells him of the death camps at Treblinka, and later, a group of Nazi officers at a party reveal that their true plan is to crush French culture entirely, to destroy the entire nation down to the ground so that it can then be rebuilt according to Hitler’s plans, stating that “only technical books” in French will be allowed – everything else, modern or old, will be summarily destroyed.

Von Ebrennac finds this impossible to believe, but gradually realizes that he has been duped into joining the Nazi cause. When he returns to the old man’s house, von Ebrennac relates the story of his “grave” discovery in detail, one which he finds impossible to accept. Finally comprehending the monstrous nature of the regime he so blindly supported, von Ebrennac files an application for active duty on the Eastern Front, where he will almost surely be killed. As he puts it, I’m “off to Hell.” A last shot suggests that he may disobey future orders given to him by the Nazi regime, but this is left unresolved.

Shot in Bruller’s own house in 27 non-consecutive days by the great Henri Decaë – his first film as a Director of Cinematography – Le silence de la mer manages to pull off a neat trick; though it’s utterly claustrophobic in design and execution, and is essentially a series of monologues by Von Ebrennac, the film is continually visually inventive, and through an intricate design of fade in / fade outs and wipes, weaves a spell over the viewer, who soon becomes invested not only in Von Ebrennac’s coming to consciousness, but also in the outcome of the narrative – how on earth will this battle of wills be resolved?

Some have described it as a love story, but if so, it’s one that never really announces itself; the niece may indeed be a sort of stand-in for France as a whole, but this is never unduly emphasized. Instead, the film explores what happens when a tyrannical regime recruits an aesthete, and what then transpires when that person discovers he’s been deceived. Bruller wrote the novel in 1941; it was published clandestinely during the Occupation, and circulated by members of the Resistance, during a time when the possession of single copy of the work was punishable by death. Bruller was initially resistant to the idea of adapting his novel to film, despite offering the use of his house as a shooting location, and stipulated that when the film was completed, it would have to pass a “jury test” by 27 members of the former Resistance, to see if it was faithful to the novel, and should be released.

If the jury voted against the film, Melville promised to burn the negative and all prints. Thankfully, only one member of this “jury” voted against the film, and now it has been digitally restored in glorious fashion, first by Eureka DVD in Europe, and now in the United States from Criterion. This is a superb, one of a kind film – and a real window not only into the past of cinema, but also to an era in which films were made for the sake of art, rather than commerce – when individual talent was sufficient to overcome all financial and practical obstacles. And, of course, although he loved film noir and American crime films, Melville never sold out and went Hollywood – instead, he remained an individual and committed artist, something that’s completely rare these days.

You can see the trailer for the film by clicking here, or on the image above.

Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow

February 25th, 2015

Here’s Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow in the journal Cinemascope.

As Ferreira notes, in part, “Gebo (Michael Lonsdale) is an aged, decent and broke family man subdued by routine and a sense of duty who has learned from life that ‘when money’s involved, no one ever forgives.’ He lives with his wife Doroteia (Claudia Cardinale), a woman who does not accept reality, pushing upon Gebo and their daughter-in-law Sofia (Leonor Silveira) an endless pack of lies about their missing son, João (Ricardo Trêpa, speaking in a disarming French accent that draws attention to his character’s dubious nature). Gebo often receives his faithful neighbors Chamiço and Candidinha (Luís Miguel Cintra and Jeanne Moreau): their favorite sport is complaining, which nicely complements Gebo’s perpetual sense of hopelessness. A man without ambition, Gebo often laments: ‘The question is whether we come to this world to be happy.’ In fact, happiness here is a temptation and a sordid object in the house: a bag full of money collected from the company where Gebo works.

The shadow of the title, on the other hand, seems to be a far more complex issue. Because first of all in the film, brilliantly shot by Renato Berta in HD on a studio set, faint oil lamps are always flickering, and there is no distinction between day and night. This is a perennially dark world where there is almost no light to reflect any shadows at all: we could dare to say that colors and image here have a pictorial sense and a distinctive purpose . . . the shadow [of the title] is a suffocating thought, commenting on the Portuguese soul and despair from the perspective of the myth of Sebastianism, a topic addressed by Oliveira in both No, or the Vainglory of Command (1990) and The Fifth Empire (2004). For a director who once said that the truth and the event are the two greatest vectors of his work, this historical approach is not an abuse of our imagination: ‘Today is a product of yesterday,’ as Oliveira once said.”

To which Gwendolyn Audrey Foster adds, “Oliveira is like a time traveler who takes us back to another century, illuminated by candles and philosophy . . . he’s the only truly significant classical artist left in the cinema,” a sentiment with which I heartily agree. Oliveira is now 106 years old – his birthday is December 11th, 1908 – and I keep hearing reports that his health is now, perhaps inevitably, precarious, though he has just completed two short films, and I sincerely hope that he will make more features.

After laboring in near-obscurity for decades, Oliveira really began to burst forth on the international scene in his eighties, and has in the last yen years developed a very late classical style which is at once restrained and deeply penetrating; as I’ve said before, he makes viewers work for their pleasures in his films, but in the end, the cumulative effect is staggering. Oliveira truly is the last great classical filmmaker, in the tradition of Renoir, Bresson, and others, and yet his works are still little known, and Gebo and the Shadow, to date, has only a European Region 2 DVD release – but with English subtitles, so there’s no excuse for not getting a copy now. Having recently suffered through the trivialities of the Academy Awards – and every year, though I’m asked to comment, this year vowing never to do so again – seeing something of this quality restores my faith in the cinema, and in art, though no one- absolutely no one – is now working in the cinema at the same level as Oliveira. I urge you to see this film at once.

You can read Ferreira’s excellent article by clicking here, or on the image above.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. To contact Prof. Dixon for an interview, reach him wdixon1@unl.edu or his website, wheelerwinstondixon.com

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