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Posts Tagged ‘Foreign Films’

Forthcoming Book – Black & White Cinema: A Short History

Wednesday, May 20th, 2015

Coming this Fall, 2015 from Rutgers University Press – the first history of black and white cinema.

From the glossy monochrome of the classic Hollywood romance, to the gritty greyscale of the gangster picture, to film noir’s moody interplay of light and shadow, black-and-white cinematography has been used to create a remarkably wide array of tones.

Yet today, with black-and-white film stock nearly impossible to find, these cinematographic techniques are virtually extinct, and filmgoers’ appreciation of them is similarly waning. Black and White Cinema is the first study to consider the use of black-and-white as an art form in its own right, providing a comprehensive and global overview of the era when it flourished, from the 1900s to the 1960s.

Acclaimed film scholar Wheeler Winston Dixon introduces us to the masters of this art, discussing the signature styles and technical innovations of award-winning cinematographers like James Wong Howe, Gregg Toland, Freddie Francis, and Sven Nykvist. Giving us a unique glimpse behind the scenes, Dixon also reveals the creative teams—from lighting technicians to matte painters—whose work profoundly shaped the look of black-and-white cinema.

More than just a study of film history, this book is a rallying cry, meant to inspire a love for the artistry of black-and-white film, so that we might work to preserve this important part of our cinematic heritage. Lavishly illustrated with more than 40 on-the-set stills, Black & White Cinema provides a vivid and illuminating look at a creatively vital era.

“Dixon covers the entire history of black-and-white movies in one volume, and talks about the films and cinematographers who created these films, and often got little credit for their work. Fascinating and compelling, this is essential reading for anyone who loves movies.” —Robert Downey Sr., director, Putney Swope.

“Dixon has an encyclopedic knowledge of film history, and a subtle and well-honed aesthetic sense. He rescues important films from oblivion, and finds fresh angles of approach to films that are already familiar.” —Steven Shaviro, Wayne State University.

“Wheeler Winston Dixon’s colorful study of black-and-white cinema reaffirms yet again his unfailing expertise as a critic, historian, and dazzlingly fine writer. Indispensable for students, scholars, and movie buffs alike.” —David Sterritt, author of The Cinema of Clint Eastwood: Chronicles of America.

“In his latest book, Black and White Cinema, Wheeler Winston Dixon rediscovers the art of cinematography in those glorious black-and-white movies from Hollywood’s classic age.” —Jan-Christopher Horak, director, UCLA Film & Television Archive.

My thanks to all who helped with this extremely complex and ambitious project.

Interview: Agnès Varda by Violet Lucca

Tuesday, May 12th, 2015

Here’s a fabulous interview with Agnès Varda by Violet Lucca published in Film Comment on May 11, 2015.

As Varda notes, in part, “each film has its history, its beauty or not beauty, and its meaning.  The meaning can change over the years for people who watch the film, because there is a lot of evolution in the sense of history, the sense of understanding.  But when you speak about 35 millimeter or DCP or video, it’s unimportant. The film is what it is, but what is different are the people who made the film.  I change.  I wouldn’t do the same film today about Cuba or about the planters or about women.

Each film has a date glued to it.  And what we try is to overcome the date and make a meaning that can be more than ’62 or ’61 or whatever.  But still, even Cleo from 5 to 7, which deals with a temporal history about being afraid of an illness, being afraid of dying, still has in the film itself a purpose— we include for example the radio broadcasts telling the news of the time. Or in Kung-fu Master!, you have the awareness of AIDS in ’87. I think that we try to escape the limits of history and the time, but still I like to have a point that gives a date to the film, and not make believe that it’s nowhere, no time.”

You can read the rest of this excellent piece by clicking here, or on the image above.

Miss Mend, or The Adventures of Three Reporters on TCM

Friday, May 8th, 2015

Once again, TCM scores with another amazing classic film – this Sunday night May 10th, 2015.

Almost unknown in the West, even today, though luckily actually available on DVD, Miss Mend, or The Adventures of Three Reporters is a really wild Russian film that mixes equal parts action serial, Dr. Mabuse crime film, and political satire in a film that breaks tradition with all other Soviet film of the silent era.

Made in 1926, the film chronicles the attempts of “three reporters and an office girl trying to stop a bacteriological strike by some powerful western business leaders against the USSR,” and while the whole film is typically outrageous Soviet propaganda, it’s filled with an energy and kinetic power akin to the work of Sergei Eisenstein crossed with a dash of Fritz Lang, and succeeds almost through sheer outrageousness alone.

As film critic Bret Wood notes of the film, “when one thinks of the Soviet cinema of the 1920s, the images that come to mind are those of state-sponsored propaganda, rendered in a dynamic visual style, orchestrated with the rhythm of hammer blows, engineered to deliver the maximum emotional and intellectual impact. But not every Russian film at the time was cut from the cloth of Sergei Eisenstein, Dziga Vertov and Vsevolod Pudovkin. There was a whole other movement that embraced the conventions of American and European film as a means of imparting its sociopolitical messages.

Films such as The Extraordinary Adventures of Mr. West in the Land of the Bolsheviks (1924), The Cigarette Girl of Mosselprom (1924) and even the sci-fi romance Aelita, Queen of Mars (1924) proved that some Red Russians served up their agitprop with joie de vivre. The most prominent purveyor of this breed of film was the Mezhrabpom-Rus studio. In her book Movies for the Masses: Popular Cinema and Soviet Society in the 1920s, Denise J. Youngblood writes that ‘the studio was a flourishing concern, its commercial style already well established. Despite its dependence on leftist, German capital, it turned out unabashedly bourgeois films — films with the dash and glamour which had characterized the pre-revolutionary cinema.’

One of Mezhrabpom’s most ambitious films was Boris Barnet and Fyodor Otsep’s Miss Mend (1926), which tapped into the adventure serial genre that had proven popular in the U.S. (The Perils of Pauline [1914]), Germany (Fritz Lang’s The Spiders [1919-20]), and France (Louis Feuillade’s Les Vampires [1915]). Broken into three feature-length installments and clocking a total of more than four hours, Miss Mend is a hyperkinetic comedy thriller that achieves the near-impossible challenge of maintaining audience interest over the course of a plot that expansive without being exhausting.

The labyrinthine plot follows the exploits of a muck-raking reporter, Barnet (Barnet), a photographer named Vogel (Vladimir Fogel), Hopkins the clerk (Igor Ilyinsky), and a typist named Vivian Mend (Natalya Glan), who stumble upon a conspiracy to murder American industrialist Gordon Stern and lay the blame on the Bolsheviks. Through a falsified will, Stern’s empire will go to the vampish second wife Elizabeth (Natalya Rozenel), who hands it over to a ‘gigantic criminal conspiracy’ known as the Organization, led by an assassin named Chiche (Sergei Komarov).

In part two, the nefarious Chiche reveals a plot to sell plague-inducing biological weapons to a cabal of wealthy industrialists. To demonstrate the effectiveness of the germs, he sends an ampule to be discharged in Soviet Russia (where it will eliminate thousands of labor activists). A motorboat chase ensues and the ampule is intercepted by Vogel, but is accidentally smashed, and the passengers and crew on the S.S. Preussen begin dropping like flies.

In the concluding section, the plague is contained and pursuit of Chiche reaches a fever pitch. Hopkins falls under Chiche’s hypnotic spell (a reference perhaps to Fritz Lang’s arch-villain Dr. Mabuse, who was a master of mind control) but it is unclear just how deeply entranced he may be. As the Organization begins to unravel, its mastermind makes a last-ditch effort to release the plague-bearing bacterium upon the world, but he hasn’t accounted for the presence of the Soviet Police, who have the chance to be the heroes of the climactic third act.

According to Youngblood, ‘Miss Mend was one of the most-seen [Soviet] films of the twenties, with a recorded audience of more than 1.7 million in the first six months. It played at least two months at the deluxe Ars theatre in Moscow.’ But Youngblood reveals that the critics were not as enthusiastic as the ticket-buyers. ‘Miss Mend was one of the most criticized movies of the twenties . . . The reviews ranged from the dismissive (“naive and stupid” and “varnished barbarism”) to the denunciatory (accusations that the film’s cheerful antics promoted “hooliganism”).’ Not exactly an intellectual exercise, the film was nonetheless laced with bits of social commentary, often aimed at various forms of Western decadence (including corrupt cops and red hot jazz).”

And you’re going to miss this? No, you’re not – DVR it. Miss Mend is an astounding piece of filmmaking.

Olivier Assayas’ Clouds of Sils Maria

Sunday, April 26th, 2015

Clouds of Sils Maria is Olivier Assayas’ finest film in quite some time – a really dazzling achievement.

And as Peter Debruge noted in part in his review for Variety, the film had an unusual genesis. According to Debruge, “after collaborating with Assayas on 2008’s perfect, albeit ultra-safe Summer Hours, actress Juliette Binoche challenged the director to write a part that delved into genuine female experience. Though deceptively casual on its surface, Clouds of Sils Maria marks his daring rejoinder, a multi-layered, female-driven meta-fiction that pushes all involved — including next-generation starlets Kristen Stewart and Chloë Grace Moretz — to new heights.

Binoche plays Maria Enders, a 40-ish movie star approached about appearing in a fresh staging of the play Maloja Snake, a film adaptation of which launched her career two decades earlier. This time, she’s being asked to interpret the older role — a burnt-out, middle-aged businesswoman manipulated by her young female assistant. Maria has always identified with the other character, the one she played at age 20, whereas the role of the has-been is haunted by her previous co-star, who died in a car accident a year after they shot the movie . . .

As the film opens, Maria is traveling with her assistant Val (Stewart) to accept an award on behalf of her close friend and mentor, playwright Wilhelm Melchior (a provocateur loosely inspired by Rainer Werner Fassbinder, whose film The Bitter Tears of Petra von Kant echoes below the surface here). En route, while dealing with the particulars of her in-progress divorce, Marie receives word that Melchior has died, dredging up an unpleasant figure from her past, an old co-star named Henryk Wald (Hanns Zischler) whose desperation provides a horrifying glimpse into where her own career could be headed.

For this and her myriad other insecurities, Marie has Val, the hyper-reliable young woman who serves as her minder, mother, therapist and rehearsal partner. It is Val who talks her nervous boss into doing the Maloja Snake revival, dragging Marie to a studio-produced superhero movie just to see Jo-Ann Ellis (Moretz), the edgy young actress tapped to play the other part. Running lines from the play, Marie and Val may as well be describing their own sexually charged codependency, so perversely does the dialogue fit the pair’s own increasingly unhealthy dynamic.

At times, Val excuses herself to visit a photographer boyfriend (although a weird mountain-driving montage suggests she may simply need to get away when the connection becomes too intense), until finally, she seems to disappear altogether, just one of the many mysteries woven into this rich and tantalizingly open-ended psychological study . . .

Ultimately, Stewart is the one who actually embodies what Binoche’s character most fears, countering the older actress’ more studied technique with the same spontaneous, agitated energy that makes her the most compellingly watchable American actress of her generation . . .

Sils Maria reaches for the stratosphere — which incidentally, is where most of the film takes place, high in the Swiss Alps, above the clouds. From this celestial vantage, Maria and Val are free to observe the real Maloja Snake, a seething meteorological formation that sends clouds winding serpent-like through a valley lined by mountains on either side.

In addition to documenting this spectacle afresh, Assayas unearths an old 1924 silent movie by German director Arnold Fanck, the sort of relic that makes one grateful someone thought to capture this mesmerizing phenomenon on film. Binoche leaves audiences with the same exhilarating feeling here — of having witnessed something precious and rare — answering the challenge of Assayas’ script by revealing a character incredibly closer to her soul.”

With links not only Fassbinder and American pop culture films, as seen in the film-within-a-film ostensibly starring Chloë Grace Moretz, as well to Peter Weir’s Picnic at Hanging Rock and Michelangelo Antonioni’s L’Avventura, Sils Maria instantly jumps into my Top Ten List — in which there are, admittedly, 250 films at least – and is a work of mysterious, mesmerizing brilliance, which should be seen by everyone.

This excellent film will play May 1 – 7, 2015 at The Mary Riepma Ross Film Theater – don’t miss it.

The White Reindeer (1952)

Saturday, March 21st, 2015

Here’s a real curiosity – a forgotten fairy tale / horror film from Finland.

As Wikipedia notes, “The White Reindeer (Finnish: Valkoinen peura) is a 1952 Finnish horror drama film written, photographed and directed by Erik Blomberg. It was entered in competition at the 1953 Cannes Film Festival and earned the Jean Cocteau-led jury special award for Best Fairy Tale Film. After its limited release five years later in the United States, it was one of five films to win the 1957 Golden Globe Award for Best Foreign Film.

The film, based on pre-Christian Finnish mythology and Sami shamanism, is set in Finnish Lapland and centers on a young woman, Pirita (Blomberg’s wife Mirijami Kuosmanen). In the snowy landscape, Pirita and reindeer herder Aslak (Kalervo Nissilä) meet and soon marry. Aslak must spend time away for work, leaving his new bride alone and lonely.

In an effort to alleviate her loneliness and ignite marital passion, Pirita visits the local shaman, who indeed helps her out; but in the process turns her into a shapeshifting, vampiric white reindeer. The village men are drawn to her and pursue her, with tragic results.”

As with so many interesting films from the past, even films such as this which received significant honors, and a fairly high profile festival release, The White Reindeer is not available on DVD in the United States, but can be found on a French DVD (Region 2) under the title Le Renne Blanc – and is well worth seeking out.

With a very brief running time, the simplest resources, this is a compelling and deeply original film that deserves more attention – another example of how much there is available in world cinema, and how much more there is to discover. Why this isn’t available in the United States is a mystery to me – there’s even a Criterion “fantasy” site where the film is listed as a supposed release – but sadly, this is just a dream.

So do yourself a favor – buy the DVD, which has English subtitles, while you still can.

Le Silence de la mer (1949) by Jean-Pierre Melville

Friday, February 27th, 2015

Nicole Stéphane in Jean-Pierre Melville’s Le Silence de la mer (1949).

Le Silence de la mer, Melville’s first feature film, was shot in 1949 on a shoestring budget, based on the novel of the same name by Jean Bruller, under the pen name of Vercours.The plot is simple: a German lieutenant, Werner von Ebrennac (Howard Vernon) moves in with a rural French family during the Nazi occupation of World War II, consisting of an old man (Jean-Marie Robain) and his niece (Nicole Stéphane), who refuse to speak to him during the time he is billeted there. Courteous, cultured, and superficially charming, von Ebrennac is an impractical idealist, who is proud of German heritage and culture, but who also believes that in the end, the war will serve a common good; the uniting of Germany and France, and the intermingling of each nation’s cultures.

Night after night, von Ebrennac emerges from his bedroom upstairs with the deepest politeness, and engages in a series of seemingly endless monologues about the future of France and Germany, the cultural history of both nations, his childhood and upbringing, his first romance, and his faith in the Nazi hierarchy. During all the time, the uncle and his niece say not a single word to von Ebrennac, who despite his position of power, doesn’t threaten or intimidate them, but rather longingly expresses his hope that someday the two nations will “marry,” while making obvious allusions to his attraction to the old man’s niece.

One day, von Ebrennac announces that he has been called to Paris to meet with the Nazi hierarchy. Here Melville manages to blend newsreel footage of the Occupation with staged footage of Vernon, as von Ebrennac, taking in the sights, and reveling in the city’s cultural atmosphere. A music composer during peacetime, von Ebrennac doesn’t really know how barbaric the Nazi regime is, until one functionary tells him of the death camps at Treblinka, and later, a group of Nazi officers at a party reveal that their true plan is to crush French culture entirely, to destroy the entire nation down to the ground so that it can then be rebuilt according to Hitler’s plans, stating that “only technical books” in French will be allowed – everything else, modern or old, will be summarily destroyed.

Von Ebrennac finds this impossible to believe, but gradually realizes that he has been duped into joining the Nazi cause. When he returns to the old man’s house, von Ebrennac relates the story of his “grave” discovery in detail, one which he finds impossible to accept. Finally comprehending the monstrous nature of the regime he so blindly supported, von Ebrennac files an application for active duty on the Eastern Front, where he will almost surely be killed. As he puts it, I’m “off to Hell.” A last shot suggests that he may disobey future orders given to him by the Nazi regime, but this is left unresolved.

Shot in Bruller’s own house in 27 non-consecutive days by the great Henri Decaë – his first film as a Director of Cinematography – Le silence de la mer manages to pull off a neat trick; though it’s utterly claustrophobic in design and execution, and is essentially a series of monologues by Von Ebrennac, the film is continually visually inventive, and through an intricate design of fade in / fade outs and wipes, weaves a spell over the viewer, who soon becomes invested not only in Von Ebrennac’s coming to consciousness, but also in the outcome of the narrative – how on earth will this battle of wills be resolved?

Some have described it as a love story, but if so, it’s one that never really announces itself; the niece may indeed be a sort of stand-in for France as a whole, but this is never unduly emphasized. Instead, the film explores what happens when a tyrannical regime recruits an aesthete, and what then transpires when that person discovers he’s been deceived. Bruller wrote the novel in 1941; it was published clandestinely during the Occupation, and circulated by members of the Resistance, during a time when the possession of single copy of the work was punishable by death. Bruller was initially resistant to the idea of adapting his novel to film, despite offering the use of his house as a shooting location, and stipulated that when the film was completed, it would have to pass a “jury test” by 27 members of the former Resistance, to see if it was faithful to the novel, and should be released.

If the jury voted against the film, Melville promised to burn the negative and all prints. Thankfully, only one member of this “jury” voted against the film, and now it has been digitally restored in glorious fashion, first by Eureka DVD in Europe, and now in the United States from Criterion. This is a superb, one of a kind film – and a real window not only into the past of cinema, but also to an era in which films were made for the sake of art, rather than commerce – when individual talent was sufficient to overcome all financial and practical obstacles. And, of course, although he loved film noir and American crime films, Melville never sold out and went Hollywood – instead, he remained an individual and committed artist, something that’s completely rare these days.

You can see the trailer for the film by clicking here, or on the image above.

Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow

Wednesday, February 25th, 2015

Here’s Francisco Ferreira on Manoel de Oliveira’s Gebo and the Shadow in the journal Cinemascope.

As Ferreira notes, in part, “Gebo (Michael Lonsdale) is an aged, decent and broke family man subdued by routine and a sense of duty who has learned from life that ‘when money’s involved, no one ever forgives.’ He lives with his wife Doroteia (Claudia Cardinale), a woman who does not accept reality, pushing upon Gebo and their daughter-in-law Sofia (Leonor Silveira) an endless pack of lies about their missing son, João (Ricardo Trêpa, speaking in a disarming French accent that draws attention to his character’s dubious nature). Gebo often receives his faithful neighbors Chamiço and Candidinha (Luís Miguel Cintra and Jeanne Moreau): their favorite sport is complaining, which nicely complements Gebo’s perpetual sense of hopelessness. A man without ambition, Gebo often laments: ‘The question is whether we come to this world to be happy.’ In fact, happiness here is a temptation and a sordid object in the house: a bag full of money collected from the company where Gebo works.

The shadow of the title, on the other hand, seems to be a far more complex issue. Because first of all in the film, brilliantly shot by Renato Berta in HD on a studio set, faint oil lamps are always flickering, and there is no distinction between day and night. This is a perennially dark world where there is almost no light to reflect any shadows at all: we could dare to say that colors and image here have a pictorial sense and a distinctive purpose . . . the shadow [of the title] is a suffocating thought, commenting on the Portuguese soul and despair from the perspective of the myth of Sebastianism, a topic addressed by Oliveira in both No, or the Vainglory of Command (1990) and The Fifth Empire (2004). For a director who once said that the truth and the event are the two greatest vectors of his work, this historical approach is not an abuse of our imagination: ‘Today is a product of yesterday,’ as Oliveira once said.”

To which Gwendolyn Audrey Foster adds, “Oliveira is like a time traveler who takes us back to another century, illuminated by candles and philosophy . . . he’s the only truly significant classical artist left in the cinema,” a sentiment with which I heartily agree. Oliveira is now 106 years old – his birthday is December 11th, 1908 – and I keep hearing reports that his health is now, perhaps inevitably, precarious, though he has just completed two short films, and I sincerely hope that he will make more features.

After laboring in near-obscurity for decades, Oliveira really began to burst forth on the international scene in his eighties, and has in the last yen years developed a very late classical style which is at once restrained and deeply penetrating; as I’ve said before, he makes viewers work for their pleasures in his films, but in the end, the cumulative effect is staggering. Oliveira truly is the last great classical filmmaker, in the tradition of Renoir, Bresson, and others, and yet his works are still little known, and Gebo and the Shadow, to date, has only a European Region 2 DVD release – but with English subtitles, so there’s no excuse for not getting a copy now. Having recently suffered through the trivialities of the Academy Awards – and every year, though I’m asked to comment, this year vowing never to do so again – seeing something of this quality restores my faith in the cinema, and in art, though no one- absolutely no one – is now working in the cinema at the same level as Oliveira. I urge you to see this film at once.

You can read Ferreira’s excellent article by clicking here, or on the image above.

Home at Seven (1952)

Wednesday, February 18th, 2015

Here’s another “lost” classic brought back to life by Network DVD in Great Britain.

I regularly write about contemporary “foreign” films that get lost in the shuffle, but here’s a gem from 1952 in Great Britain, Home at Seven, the only film ever directed by the gifted Sir Ralph Richardson (though he wasn’t a “Sir” yet when he directed it). He also stars in the film with Margaret Leighton and Jack Hawkins, from a play by the great R.C. Sherriff, which chronicles what happens when mild mannered mid-level banking clerk David Preston (Richardson) arrives home at his house one evening at 7, as he usually does, only to be greeted by his wife Janet (Leighton) in hysterics – he’s “home at 7″, all right, but 24 hours later than he should have been – in short, he’s missed a whole day. At first he thinks this is impossible, but when his wife shows him the evening paper, and his manager at the bank confirms that he hasn’t been at the office all day, David realizes that somehow, he’s completely forgotten what happened for one entire day of his life. And – much worse – he has absolutely no idea what’s happened.

Richardson’s acting and direction are impeccable, as is Anatole de Grunwald’s script from Sherriff’s play, along with Jack Hildyard’s suitably muted monochrome cinematography, but the centerpiece of the film is Richardson, who absolutely inhabits the character he plays, who only gradually realizes that in addition to misplacing an entire workday, he’s also somehow mixed up in a murder and robbery, but has absolutely no idea what’s happened. In an attempt to keep himself out of danger, and secure a much-needed promotion, David begins to make up lies to cover his absence, but this only gets him in deeper with the police and his employer, despite the help of sympathetic Doctor Sparling (Jack Hawkins), who does his best to help Preston recover his senses – until in the final scenes of the film, with a stroke of very good fortune, order is finally restored – but I won’t tell you how.

Nor should I. Indeed, one of the signature successes of Home at Seven is that it leaves one absolutely in the dark as to what’s going to happen next, as if we, as the audience, are afflicted with the same sort of amnesia as David is, blundering blindly in the dark with complete loss of memory. Richardson’s restrained performance, coupled with the solid, assured direction he gives to the film, creates a deeply unsettling vision of Post World War II England, in an era in which some sort of normalcy has supposedly returned, but the strains of the war are still all too evident, and neighbors offer scant comfort in times of crisis – indeed, they’re all too willing to “shop” you to the police on the slightest shred of supposed “evidence.”

Home at Seven is just one of the many hundreds of modest British films that have been preserved by the British company Network, who have a mission to rescue films at the margins that otherwise might be consigned to undeserved neglect. As their company philosophy states, in part, “since 1997, Network has been anything but conventional. Experimental, passionate, diverse, challenging, ever-willing to champion the underdogs of film and television; titles unjustly neglected and gathering dust in the vaults of TV companies; visionary directors from the fringes of mainstream cinema and beyond. TV and film titles which might otherwise have been lost to posterity have been rescued, preserved and restored where possible. A forgotten cache of Public Information Films – destined for destruction – was saved, digitised and turned into a hit video release. Castaways like Robinson Crusoe provided the launching pad for an ongoing series of archival releases which continues to this day. With its encyclopaedic knowledge of TV and film archives and library content, Network – in partnership with ITV, BBC, Rank, ITC, Thames, FremantleMedia, Studiocanal and many others – has brought back to the marketplace a wealth of material that would otherwise have been left unseen.”

In an era in which the DVD market is collapsing in America, Network is acting very much like an archival revival house – focusing on the films that have been somehow overlooked in canonical film history. I just saw Home at Seven last night, and I can attest that the quality of the transfer, both in image and sound, is exceptional. These films will never run on TV in the United States, but you will need an all-region DVD play to see them here – they’re all Region 2 releases, in PAL format, so an all region player is a must. But at this point, of course, you can get such a player for less than $100, and you should have one anyway – these artificial boundaries of “regions” for DVDs and Blu-rays are an absolute nuisance. Too many excellent films, old and new, get released only in France, of England, or Canada, and never make it across the border to the States. So get an all region player, check out some titles from Network, and expand your cinematic horizons. It’s really worth the effort.

This is just one of the films in Network’s series The British Film – click here to see the entire catalogue.

Nathaniel Carlson on Manoel de Oliveira’s “Inquietude”

Thursday, February 12th, 2015

Here’s a great review of Manoel de Oliveira’s superb film Inquietude by Nathaniel Carlson in Offscreen.

As Carlson notes, “even within the already established challenges of Manoel de Oliveira’s body of work, Inquietude stands out for its unique difficulty. For the sake of convenience and an initial direct access, it’s easy enough to allot a general theme to most of the other films (e.g. Vale Abraão is about beauty, O Convento is about evil, La Lettre is about love, etc.). This at least allows for some means of approach, but Inquietude defies any such orderly schematic. What is it about finally? One is tempted to say death or immortality or notions of the eternal but somehow even these broad terms do not seem adequate enough.

Finally, it really must be that titular disquiet, an existential unease or angst. But this is even more vague than usual, given that it describes a foundational condition upon which everything else is built or develops. It’s a self-awareness that gives rise to poetry, philosophy, the specific conditions of human cognition itself (the comprehension of immortality as an idealized quality, for example). The synthesis brought about by this shifting set of contexts and active agents produces a surfeit of meaning. One character demonstrates the effect of that supercharge of ambiguity in noting on a friend’s lover: ‘She is dead. In your mind, she is not the same.’

Narratively and structurally the film is a triptych. The three stories it contains are laid out in an interwoven, interdependent form. The first is a rather confined, even claustrophobic, extended dialogue between an aged, successful scientist father and his almost equally acclaimed middle aged son. The discussion centers around insuring a lasting legacy (i.e. immortality) and the means by which to secure it (i.e. suicide at the peak of one’s renown). This broad comedy verges often on farce and, once it pitches irretrievably over the edge, is revealed as a theater performance witnessed by characters from the second story, one set within the upper tier environment of Portuguese society in what would appear to be the early part of the twentieth century.

In this section, the unnamed male lead is troubled by his love for a courtesan, Suzy. Eventually he is comforted by a friend who tells him a mythic folk tale which in turn is also told to us cinematically. In it, a dissatisfied young peasant girl in an isolated rural area assumes the identity of Mother of the River from another woman, virtually immortal, who has grown dissatisfied herself with the role. The transitions between these stories could not be more readily apparent and clearly administered. What the implication of their association is cannot be so easily assessed. As is remarked by the friend in the second story: ‘There’s a connection and yet none at all.’”

You can read the entire essay by clicking hereor click on the image above to see the trailer.

Claus Drexel’s On The Edge of the World (2013)

Tuesday, February 10th, 2015

Claus Drexel’s documentary about the homeless of Paris is a shattering experience.

In 1995, I directed a feature film outside of Paris called Squatters, for which Claus Drexel was the cinematographer, and did an excellent job. Over the years, be became a director in his own right, with such successful films as Affaire de famille (2008). We lost touch, but then a few weeks ago, he sent me an e-mail about his newest project, On the Edge of the World (Au Bord Du Monde), in which Drexel and a small camera crew followed a group of homeless Parisians through the streets of the city as they struggled to survive in an increasingly hostile, mercantile world.

On The Edge of The World has been screened at Cannes, won the Best Feature Film Award at Tuebingen, the FIPRESCI Critic’s award at Thessaloniki, and was a nominee for the prestigious Prix Louis-Delluc. Claus offered to send me a DVD, with excellent English subtitles. It arrived, I popped it in the player, and was blown away. Here’s yet another gorgeous film which has been festival hit which isn’t getting the attention it deserves, but I came across an excellent interview with Claus conducted by Vanessa McMahon on the genesis of the film, and here are some extracts:

“Vanessa McMahon: When did you decide to make a film about the homeless of Paris? How long did it take?

Claus Drexel: I wanted to make this film for a long time, but never really decided to move on it. My idea was to give these people, that we see everywhere but never hear, the possibility to talk to us. Then one day, I pitched the idea to my producer friend Florent Lacaze. He loved the project and urged me to do the film as soon as possible. So we set up our team (1 cinematographer, 1 sound engineer and myself), made a few camera, lens and microphone tests and started right away. The shoot lasted more or less one year.

Vanessa McMahon: How did you find your characters? Was it hard to get your cast to decide to be filmed?

Claus Drexel: The first two months we walked through Paris and talked with many homeless people. Maybe one hundred. Then I decided to focus on the dozen that are in the film, as I was deeply moved by their incredible loneliness. I first expected that most of them would not accept to appear in a film. But I was totally surprised by how warmly we were welcomed. I then understood that our society always thinks about material solutions for these people, but what they need most, his human relationships and consideration.

Vanessa McMahon: Would you say that Paris is one of the worst places in the world to be homeless? Why?

Claus Drexel: It certainly is the most striking, because of the incredible splendor of the city. On the other hand, as it is a big city, there are many humanitarian associations out there. You don’t starve in a city like Paris.

Vanessa McMahon: The film is shot beautifully. Can you talk about the aesthetics of the shoot?

Claus Drexel: I wanted to emphasize the incredible contrast between the situation of these people and the splendor of Paris. As in a painting, I also believe that there is a deep resonance between the inner beauty of these people and the magnificent backdrop.

Vanessa McMahon: Most people think that France has a good social system (compared to poorer countries), so why are there so many homeless people?

Claus Drexel: Maybe the French social system has reached its limits too, regarding the ongoing crisis. On the other hand, it is important to understand that many of these people have much deeper problems than just economical ones. Even if you’d provide them with a home, they’d come back on the streets sooner or later. It’s hard to understand, but we must accept that and have consideration for them, even if they remain a total mystery to us.

Vanessa McMahon: Do you think that being homeless is it at times a conscious decision for people or a matter of poverty? Or both?

Claus Drexel: Living on the streets is so tough, that no one would go for it conscientiously. Even if some people say so, I believe it’s one last expression of pride: if you say that you chose this situation, it sounds as if you still have a control over your life. But I think that they just can’t do otherwise. When people tell me that they can’t understand why the homeless just don’t make the effort to find a job and move on, I answer them asking why – if themselves, they’d like to have more money – they just don’t make the effort to run as fast as Usain Bolt, who is obviously very rich. We all have our limitations and deserve equal recognition as human beings, regardless of what we are able to do and what not.

Vanessa McMahon: What do you think about the rise of poverty happening in the world today, and with that the rise in homelessness?

Claus Drexel: I sincerely believe that money is the worst invention of mankind. Its main purpose is to enable some to have much more than they need, inevitably taking it away from others, who consequently have less than they need. And it gets worse and worse. If money didn’t exist, no one would pile up tons and tons of potatoes in his garden that he wouldn’t be able to eat, leaving the others starving. And we should not forget that some of the greatest works of art, like the incredible cave-paintings in Lascaux and elsewhere, prove us that homo sapiens were able to achieve extraordinary tasks before money existed.

Vanessa McMahon: Do you think this material digital age has created a greater divide between those who have and those have not? And do you think that those having a hard time making money are those who are having a difficult time changing as rapidly with modern times?

Claus Drexel: I personally don’t think that what the digital age offers is a great enrichment. I have much more consideration for a little drawing made by the hand of Man, than for a telephone with a fruit printed on the backside. But what frightens me, is the ability of the industry to impose this change onto us: if you don’t follow, you drown. In India, for example, welfare money is now wired on people’s cell phones. If you don’t own one, you get no money. So, yes, it definitely creates a greater divide.

Vanessa McMahon: Will you continue to make documentaries? If so, what will you work on next?

Claus Drexel: Coming more from the fiction world, I loved making a documentary. In fact, what I loved most, was meeting different people. I certainly want to make another documentary one day, but I’ll have to find the right subject first. In the foreseeable future, I only work on fiction projects.

Vanessa McMahon: How did it feel to be an award winner at TIFF? How was the reaction to your film?

Claus Drexel: Receiving the international critics award was a fantastic surprise. I’m very grateful to the jury members, who told me very nice things about the film in private, after the ceremony. On the other hand, a competition is always like a lottery. You’re lucky, if most of the jury members are responsive to the kind of films you make. It doesn’t mean that the awarded film is ‘better’ than the others.”

Here’s hoping this will come out on DVD in the States; it’s an unforgettable film.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions. To contact Prof. Dixon for an interview, reach him at wdixon1@unl.edu or wheelerwinstondixon.com

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