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Posts Tagged ‘Gwendolyn Audrey Foster’

Gwendolyn Audrey Foster on Masaki Kobayashi’s “Kwaidan” (1964)

Monday, July 4th, 2016

Gwendolyn Audrey Foster has a new essay out on the classic Japanese supernatural film Kwaidan.

As Foster writes, in part, in the latest issue of Senses of Cinema, “along with Kenji Mizoguchi’s Ugetsu Monogatari (1953) and Akira Kurosawa’s adaptation of William Shakespeare’s Macbeth, Throne of Blood (Kumonosu-jō, 1957), Masaki Kobayashi’s Kwaidan (1964) – aka Kaidan, or ‘ghost stories’ – is one of the peaks of the Japanese cinema during its golden era, and one of the most superbly atmospheric supernatural films ever produced in any country. It’s also a terrific example of how a portmanteau film can work successfully, harking back to Ealing Studios’ multi-director Dead of Night (1945), and gesturing towards the multi-story films of Amicus in the 1960s.

Kobayashi’s filmography as a director isn’t extensive, with only 21 feature films to his credit throughout his entire career, yet each of his projects has an individual stamp that makes them deeply personal. His earlier films are both gritty and introspective, and seem nothing at all like Kwaidan: one of Kobayashi’s most compelling early films is the brutal baseball noir drama I Will Buy You (Anata kaimasu, 1956), in which a young player rises to the top of Japanese professional baseball, revealed to be little more than a racket.

Kobayashi’s other major works include the epic trilogy The Human Condition (1959 – 1961), which clocks in at an astonishing 9 hours and 47 minutes in its entirety, and Harakiri (Seppuku, 1962), a suitably violent and nihilistic samurai film. Most of Kobayashi’s work is in black and white, but in Kwaidan he evokes a world of heavily stylized colour, and creates one of the most sensual and strangely evocative supernatural films ever made. It remains one-of-a-kind not only for Kobayashi, but also for what has been loosely called ‘the horror film’: Kwaidan doesn’t deal in shock imagery, but rather in an ever-mounting sense of psychological dread.

Based on Lafcadio Hearn’s anthology of Japanese tales of the supernatural, Kwaidan: Stories and Studies of Strange Things (1904), the film is structured in four parts. ‘The Black Hair’ follows a warrior who leaves his first wife for a second marriage to gain greater status, only to find the promise of a ‘better life’ is an empty one indeed. ‘The Woman of the Snow’ is a tale of supernatural vengeance in which a woodcutter falls in love with a Yuki-onna, or ’snow woman’ – a spirit who wanders the woods – with unexpected results.

‘Hoichi the Earless’ deals with a blind musician who discovers that he has been unwittingly singing for a family of ghosts, resulting in dire consequences. The last section (which the spectator is invited to complete in their own mind) is ‘In a Cup of Tea,’ the philosophically deepest and most challenging of the tales, in which a writer is continually disturbed by the unexpected sight of a face in – as the title suggests – his cup of tea.

Winner of the Special Jury Prize at the 1965 Cannes Film Festival, and honored with an Academy Award nomination for Best Foreign Language Film the same year, Kwaidan is one of the most sumptuously mounted horror films ever made, shot in moody, otherworldly colour that would be evoked again in Dario Argento’s Suspiria (1977), in true TohoScope ratio 2.35:1 by the gifted cinematographer Yoshio Miyajima, with stunning art direction by Shigemasa Toda.”

You read the entire essay by clicking here, or on the image above – enjoy!

Gwendolyn Audrey Foster’s New Film “Not” (2016)

Monday, July 4th, 2016

Gwendolyn Audrey Foster has a new film, entitled Not (2016).

As she writes of the film, “many billions of years compressed into five minutes – Not is an eco-horror cine-poem about human beings – a brief-lived, relentlessly self-destructive invasive species who once roamed the earth. Many people think apocalypse is something in the future – something out of a sci-fi film involving CGI and cataclysmic events, but ever since I read Silent Spring by Rachel Carson, I understood that environmental destruction of the earth is already happening – apocalypse is well underway.

Environmental apocalypse is often visually unspectacular or invisible. Aside from the visuals of icebergs melting into the sea – it’s often mundane and dull. It is catastrophic – but it can be as boring and mechanically repetitive as the industrial machines of destruction you see working away in this film. There is something weirdly beautiful, haunting, and even lyrical about such machines – they are rich visual metaphors for larger ‘machines’ such as capitalism, patriarchy, etc.

Apocalyptic environmental destruction may be dull and monotonous – but it is all around us, from fracking to mountain top mining – to hoarding and hyper consumption. It is right before our eyes, yet many people are seemingly blind to it. Many do not believe in global warming, yet they cling to some wildly irrational ideas about the supposed coming apocalypse. Irrationality goes hand in hand with apocalyptic thinking. What we ‘are’ seems less important than what we are ‘not,’ in a sense.

Not is a poem that is as much about toxic relationships between humans – as it is a contemplation of our relentless destruction of the earth. The inevitably damaging consequences of our empathy deficient species? The reckless & mechanized destructive nature of end stage capitalism? A siren call to alert us all that Thanatos is destroying Eros? A cry for empathy from the earth itself?  Not is offered as a thought-provoking metonymic poem. The meaning is left entirely up to the spectator. I let my subconscious take over on this one.”

You can view Not by clicking here, or on the image above, on Vimeo in HD.

Gwendolyn Audrey Foster’s New Video – Waste (2016)

Friday, May 13th, 2016

Gwendolyn Audrey Foster’s new video is a mesmerizing look at the earth in peril.

Composed of just a few images, with a brief running time of about 5 minutes, Foster’s video conjures up visions of the ecological system in collapse, or as she puts it in her own words, the film is “a meditation on the relatively small amount of time that human beings have lived on the earth, perhaps from the point of view of a machine.

Inspirations include: Rachel Carson, John Muir, Aldous Huxley, Raymond Scott, Chantal Akerman, Michelangelo Antonioni (Red Desert and La Notte); Denis Côté (Joy of Man’s Desiring and Bestiaire); Straub-Huillet, eco-criticism, speculative science, etc. Read more here in my article “Embracing the Apocalypse: A World Without People” – see this free article download. This film is a coda to my book Hoarders, Doomsday Preppers, and the Culture of Apocalypse.”

Complete Online Index – “A Short History of Film”

Thursday, April 28th, 2016

A scholar in Germany has created a complete online index to A Short History of Film, 2nd edition.

A scholar in Germany has compiled a complete list of all the films mentioned in A Short History of Film, 2nd edition (Rutgers University Press, 2013), written by Gwendolyn Audrey Foster and myself, with images of either the poster, or the DVD for each film, complete with links to reviews, purchase points, and other information on the film – as well as lots of opinions, of course – which seems like rather an amazing undertaking.

All told, the list covers more than 2,000 films, and runs to 21 webpages in the list, and can serve as a very useful way to access the films discussed in the volume. So if you’re reading A Short History of Film, 2nd edition, or using it for a class, and would like detail on access to some of the many films mentioned – the images here show just a few of the many titles covered in the volume – just consult this list, click on the title, and see what’s available.

A very useful guide – many thanks to the person who did so much work on this.

From Criterion Current: Agnès Varda Is Everywhere!

Friday, April 15th, 2016

Gwendolyn Audrey Foster alerted me to this – a new film by the great Agnès Varda! See it here on Vimeo!

As the blog Criterion Current noted on October 9, 2015, “Agnès Varda keeps popping up in the most unexpected places. The indefatigable eighty-seven-year-old filmmaker stopped by our offices this week, along with her daughter, Rosalie, to say hello and fill us in on what she’s been up to. We’re happy to report that this legend of the French New Wave—and beyond—shows no signs of slowing down.

Varda was especially delighted to talk about a short film she had recently made for Women’s Tales, an online series produced by the Prada brand Miu Miu (other directors in the series include Lucrecia Martel, Ava DuVernay, Miranda July, and So Yong Kim). Varda’s magical contribution, Les 3 boutons (The 3 Buttons), which also showed at the Venice Film Festival in September, was shot in the village of Bonnieux, in southeastern France, as well as on rue Daguerre in Paris, where Varda has lived for half a century.

A wry commentary on girlhood and fashion with a fairy-tale feel, the film traces the whimsical adventures of a country girl who receives a mysterious package. Varda excitedly told us about this lush production: ‘Given the budget, I was free to make whatever I wanted.’ And she was especially tickled by the resources she was given for one particular shot, in which a button floats down a stream before disappearing beneath a sewer grate: ‘Can you imagine having a grip for an afternoon to shoot a button traveling in the water? I felt so blessed to have the money to do that, most of the time I don’t have money to do a third take!’

Varda also discussed her next project, and it’s an exciting one. She is teaming up on a film with the French artist JR (pictured at top), who is well-known for his gigantic photographs of people, which he installs in public spaces—on the exterior walls of buildings and on outdoor stairways, for instance. (They are not unlike the murals Varda documented in Los Angeles for her 1981 film Mur murs.) After being invited to JR’s studio, where she came face-to-face with a large photograph of herself that was taken in 1960, Varda knew immediately that she wanted to work with him. This past summer, the pair crowd-sourced funding for a film, now in preproduction, to be shot in Provence.

We also had to share one last thing with you that Varda shared with us. Fashion designer Agnès B. has been commissioning posters from artists for years for a journal she publishes, called Le point d’ironie. For its fifty-seventh issue, Varda designed the cover, using an image of a mailman in Bonnieux, who is featured in Les 3 boutons, beside an enormous photo of him by JR. It’s Varda’s big world—we just dance in it.”

Varda has managed to outlast all of her contemporaries in the world of French cinema since the 1950s, and as far as I’m concerned, is clearly the first and foremost founding member of The Nouvelle Vague, or French New Wave, whose more celebrated members include Jean-Luc Godard, Jacques Demy, François Truffaut, Éric Rohmer, Claude Chabrol, and Jacques Rivette. During the heyday of The New Wave, many of Varda’s most beautiful films were shunted to the side, and didn’t really achieve the success they so clearly deserved – but now, through sheer tenacity and longevity, Varda is at last placing herself at the center of the movement she was instrumental in creating.

You can watch Varda’s magical film right now on Vimeo – click here, on the image above.

“Consuming the Apocalypse, Marketing Bunker Materiality” by Gwendolyn Audrey Foster

Thursday, March 17th, 2016

Gwendolyn Audrey Foster has published a new article in Quarterly Review of Film and Video.

Foster’s article, “Consuming the Apocalypse, Marketing Bunker Materiality” has just appeared in the latest issue of Quarterly Review of Film and Video (March 17, 2016), in which she argues that “there are two parallel social movements that may, at first glance, seem unrelated, but are in fact closely intertwined; the rapid increase in economic inequity in contemporary society (as evidenced in the enormously wide gap between the wealthy and the poor) on the one hand, and the current apocalyptic cultural mindset (associated with paranoia, prepping, the rise of the gated community, the return of the underground bunker, and a massive uptick in gun sales) as celebrated in myriad apocalyptically-themed films and television programs, programs I define as apocotainment.

The upwardly mobile class and preppers have more in common than one might think, and in some ways the two groups have even merged; what brings these two identities together is a decided lack of empathy for others and a sense of free-floating paranoia, centering on a crisis in masculinity, whiteness, and a fascination with Doomsday scenarios.”

Needless to say, this is a very timely essay, and expands on Foster’s work in her 2014 book Hoarders, Doomsday Preppers and the Culture of Apocalypse, which explores the current American, and indeed worldwide fascination with an ever expanding universe of Doomsday scenarios. The current vogue for “end of the world” or “end of civilization” narratives has taken hold of practically every area of the public consciousness, and Foster’s article examines the ways in which this cultural trend has moved to the center of contemporary public discourse.

Here’s a link to the article; fascinating reading in every respect.

Tom Cabela – UNL Film Studies Alumni – Builds Major Career

Friday, March 4th, 2016

Tom Cabela, a UNL Film Studies Alumni, has built himself a brilliant career in Hollywood.

As Erin Chambers writes on the UNL English Department website in an article posted today, “Tom Cabela was one of the first Film Studies Majors at UNL in the late 1990s, and has since gone on to a stellar career in Hollywood, with great personal and professional success.

Interested in film since childhood, Cabela started making his own films in while attending Lincoln Southeast High School, where he helped found Southeast’s first film program. He soon realized he wanted to pursue a career in filmmaking, and decided to come to UNL after graduating.

Cabela joined the Film Studies Program at UNL, where Professors Gwendolyn Audrey Foster and Wheeler Winston Dixon helped shape the way he viewed and analyzed cinema. They also helped prepare him for the rigors of the industry and in finding his own artistic voice.

‘Professor Foster was always so encouraging and supportive, and really helped shape me intellectually and as a person,’ says Cabela. ‘Thanks to her I was one step ahead on post-modern and feminist film theory when I got to the University of California. Professor Dixon also helped prepare me for the demands and high expectations of the industry. His lessons have always held me in good stead.’

After graduating from UNL in 2001, Cabela moved to Santa Cruz and completed the production program at the University of California, Santa Cruz. He then moved to Los Angeles, where he worked briefly for production designer Jennifer Williams. Williams introduced him to a friend, Oscar nominated editor Peter Honess, who soon hired Cabela as a Post Production Assistant.

Honess and his team trained Cabela, got him into the union, and brought him up to assistant editor. As a part of that team, Cabela worked on films like Percy Jackson and the Lightning Thief, Aeon Flux, and Poseidon. He also worked on Blades of Glory, Get Smart, and Red Dawn under editor Richard Pearson.

Eventually he went to work for James Cameron’s company C.P.G., where Cameron and his partner Vince Pace trained him as a stereo (3D) picture specialist. There, he worked on Transformers 3, Sin City 2, Walking with Dinosaurs, Cirque Du Soleil, and others.

However, the 3D ‘bubble’ soon burst, and he found himself looking for work elsewhere. His background in 3D/VFX as well as editorial made VFX Editing a perfect fit. Since becoming a VFX Editor, Cabela’s editing and visual effects work has appeared in Entourage the Movie and the new Todd Phillips film War Dogs.

He continues to make his own films, which have shown at festivals like Mill Valley, Sarasota, and South by Southwest. You can view samplings of his work on Vimeo. But for Cabela, this is only the beginning. “Who knows what the future holds?” Cabela wonders. “The possibilities are limitless.”

Indeed they are – this is just the beginning for Tom – who knows what will come next?

Stella Dallas: The Female Hero in the Maternal Melodrama

Friday, February 19th, 2016

Gwendolyn Audrey Foster offers a fresh take on the “maternal melodrama” in a new essay in Senses of Cinema.

As Foster writes in her discussion of the film, “Stella Dallas (King Vidor, 1937) is the most well known and celebrated of the genre known as the ‘maternal melodrama.’ Stella Dallas (Barbara Stanwyck) is but one of many unsung female heroes who sacrifice, yet always prevail, in maternal melodramas such as Min and Bill (1930); The Sin of Madelon Claudet (1931); Madame X (1937); and Forbidden (1932) to name but a few of this rich, largely forgotten and dismissed treasure-trove.

Maternal melodramas are a subgenre of films referred to as ‘women’s pictures’ – films that catered to a vast and powerful female audience; once considered crucial to box office success. They traffic in sentimentality, laughter and tears. These are uncontrollable emotions that are routinely debased as overly feminine, as are ‘chick flicks,’ another female-centered genre that is reviled and callously disregarded, disrespecting female viewers, women’s struggles, and female heroes.

In 1937, audiences were not only familiar with the popular novel of the same name written by poet and novelist Olive Higgins Prouty in 1923; they also knew the 1924 stage play and the silent film version of 1925, adapted for the screen by Frances Marion and directed by Henry King. Stella Dallas was so popular with women that it was even adapted into a radio serial that ran from 1937 to 1955, one of the first and most successful soap operas . . .

In dismissing genre films made for women, critics not only erase the female spectator; they erase women and female heroes, real and fictional. Maternal melodramas, by contrast, recognize and reward the victories of women at the bottom of society. Women like Stella Dallas tend to be poor and destitute, prostitutes, unwed and pregnant, and non-conformist in terms of romance. In short, they subvert society with their disruptive acts of maternal heroism. It is very important to note, however, that Stella Dallas figures always win, at least in the world of the maternal melodrama.”

You can read the entire essay by clicking here, or on the image above.

New Book: Gwendolyn Audrey Foster’s Disruptive Feminisms

Monday, February 8th, 2016

Gwendolyn Audrey Foster’s newest book has just been published by Palgrave Macmillan.

Gwendolyn Audrey Foster’s new book, Disruptive Feminisms: Raced, Gendered, and Classed Bodies in Film, published in January 2016 from Palgrave Macmillan, is a really groundbreaking book in every respect. As the publisher’s comments on the book note, “Amy Schumer and Betty White use subversive feminist wit to expose sexism and ageism in film and TV. This is but one example of ‘disruptive feminism’ discussed in this groundbreaking book. Disruptive Feminisms: Raced, Gendered, and Classed Bodies offers a revolutionary approach to feminism as a disruptive force.

By examining texts that do not necessarily announce themselves as ‘feminist,’ or ‘Marxist,’ Foster brings a unique critical perspective to a wide variety of films, from the classical Hollywood films of Dorothy Arzner and Ida Lupino, to the subversive global films of Carlos Reygadas, Claire Denis, Michelangelo Antonioni, Luis Buñuel, Paul Thomas Anderson, and many others. In highlighting these filmmaker’s abilities to openly challenge everything from class privilege and colonial racism, to sexism, ageism, homophobia and the pathologies of white privilege, Disruptive Feminisms fills a fresh and much-needed critical perspective, that which Foster dubs disruptive feminism’.”

As Foster herself writes of the book, “In my research, I’ve found that ‘disruptive feminism’ often lurks in unlikely and unexpected places – from the dry feminist humor of Amy Schumer, Betty White, Dorothy Arzner, Ida Lupino, and Luis Buñuel, to the more serious and contemplative postcolonial films of Carlos Reygadas and Claire Denis. Filmmakers who are not so obviously read as ‘feminist’ or ‘marxist’ seem to find their way onto my radar. My scope is wide; I include work from classical Hollywood, early television, and global filmmakers. I  highlight the ways that film and media can disrupt, challenge, and potentially overturn ‘norms’ of race, gender, age, sexuality, and class. Indeed, I hope this book disrupts feminism itself, because it can always use some shaking up.”

Here are some recent reviews:

“I think the book is superior in many ways, just simply a jewel. Gwendolyn Audrey Foster’s peculiar and enchanting magic is to blend keen socio-critical attention with an unyielding poetic sensitivity to the world of hints, provocations, resonances, and allusions. Through the films examined here, and through Foster’s eyes, gender, class, and race fly beyond rhetoric and come alive.” – Murray Pomerance, Ryerson University, author of The Eyes Have It: Cinema and The Reality Effect

“This book passionately advocates a cinema that challenges injustice and oppression across the globe by disrupting ‘normative values’ and ‘received notions’ of race and class as well as gender. Not least of the book’s strengths is its illumination of culturally and aesthetically diverse works ranging from Carlos Reygadas’ Post Tenebras Lux (2012) and Claire Denis’ No Fear, No Die (1990) to Betty White’s television programs of the 1950s.” – Ira Jaffe, Professor Emeritus, University of New Mexico and author of Slow Movies: Countering the Cinema of Action.

“Written with a strong sense of personality, and even stronger and laudable political commitments, Gwendolyn Audrey Foster’s Disruptive Feminisms extends her ongoing endeavor to provide meaningful critiques of film and film culture.  This thoughtful book demonstrates how a number of films, from around the world and from different genres, disrupt the status quo through a feminist and postcolonial analysis.” – Daniel Herbert, author of Videoland: Movie Culture at the American Video Store

“An excellent volume – Foster establishes at the outset that she writes as a global cultural feminist. By shrewdly focusing on specific films (and TV shows and star personas) that ‘disrupt, challenge, and overturn the norms of race, gender, age, sexuality, and class,’ this volume provides a much-needed alternative to the approaches that dominate the field today, although Foster uses those methodologies judiciously in her treatment of cinema as a political art form. Clear, well written, and without jargon, Disruptive Feminisms could easily be a valuable textbook, not just a volume for film scholars. Brava!” – Frank P. Tomasulo, Visiting Professor of Film Studies, Pace University.

Check it out by clicking here, or on the image above.

Deniz Gamze Ergüven’s Compelling New Film “Mustang” (2015)

Sunday, January 24th, 2016

Deniz Gamze Ergüven’s (center above, with her cast) debut film Mustang is a remarkable piece of work.

As Carolina A. Miranda wrote in The Los Angeles Times - easily the best mainstream paper covering film in the United States – “It starts off as an innocent game: Five exuberant young girls, playing with boys on a beach, piling on top of one another’s shoulders to wrestle. Gossipy villagers construe the play as something sexual — and word gets back to the girls’ family. Suddenly, these spirited young women find themselves punished, trapped by their family and the strict gender mores of their remote Turkish village — a condition they do their best to escape in increasingly elaborate ways.

Mustang, the debut feature film from French-Turkish director Deniz Gamze Ergüven, has captivated audiences around the world with its dreamy style, its charismatic cast and its thorny subject matter, the latter of which gets at an ongoing social divide in Turkey, in which rests the issue of the place of women. The film has also catapulted its 37-year-old director into the international limelight. Mustang was part of the Official Selection at Cannes, where it won the Europa Cinemas prize, it made the shortlist for the Academy Award for foreign film, and it nabbed a Golden Globes nomination in the same category.

The story, interestingly, is all based on an incident that Ergüven experienced as a girl in Turkey. (The director was born in Turkey but has lived in France for most of her life — traveling between the two countries regularly.) She and family members played a game riding on boys’ shoulders, an action that was similarly misconstrued by local villagers. ’The discussion was less violent than in the movie, but the point was the same,’ she says. ‘You’re called to strict rules very brutally’ . . .

In this lightly edited conversation, she discusses the hybrid cultural place her film occupies, the ways in which it secretly pays tribute to a popular Hollywood escape film and the Los Angeles-related project she may be working on next.

Your film — a Turkish-language film set in Turkey — is the official French selection for the Academy Awards. At a time in France in which right-wing politicians have made statements against immigrants, has it led to any blowback for you? How has the film community treated the selection?

It’s the second time I’m running for France with a Turkish-speaking movie, since I also ran at Cannes. The film is considered French. As soon as we came out of postproduction we were embraced by Unifrance [which promotes French films abroad] and the Ministry of Culture. There was no distinction between “Mustang” and any other movie. I’m French [but Turkish]. Most of the team was French.

It was a very modern choice and a very radical choice. There is a lot of right-wing ideas in Europe these days. But what I love the most about France is that there is curiosity of looking at the world through film. French producers are very invested in different directors from the four corners of the world. And in Paris you have an audience that watches film in its original language. What’s happening in Europe, it’s more like a muscular reaction.

But the highest ideals of France and its respect for culture is in making a choice like this and saying, ‘No. We are curious we are open. We are diverse rich and complex and this is what 2015 looks like.’

What about in Turkey? I understand that you have received criticism that the film is not Turkish enough.

The thing is that Turkey right now is extremely polarized — and I take positions very openly, which most people in Turkey don’t do anymore. So, already, 50% of people will be antagonized by what I’m saying. There are a lot of people who really love the film. There are people who really bash it and they say, ‘She’s not one us.’ I find that disturbing.

There are comments which I feel are intellectually dishonest. If you have a troll saying anything negative about the film, when you look at their profile, the first thing you generally see is that they’re from AKP [a socially conservative political party]. They’re not saying, ‘I disagree with you and the film’ or ’I think it’s boring.’ They’re not talking about it in terms of cinema. But, for me, in cinema, there are no frontiers.

You gave your film a very Western name — a distinctly American name in fact. Why?

I wanted one word which would encapsulate the spirit of the girls — which was untameable, wild, free. There is a strength, there is the visual rhyme of their hair, when they’re running around the village, they’re like little wild horses. I looked for different names of wild horses around the world, and this one generated the most in terms of imagery. Then we made the word ours. Now when I see a little girl running freely, I think ‘mustang.’”

Read the entire interview here – my thanks to Gwendolyn Audrey Foster for this recommendation.

About the Author

Wheeler Winston Dixon

Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions.

In The National News

Wheeler Winston Dixon has been quoted by Fast Company, The New Yorker, The New York Times, the BBC, CNN, The Christian Science Monitor, US News and World Report, The Boston Globe, Entertainment Weekly, The Los Angeles Times, NPR, The PBS Newshour, USA Today and other national media outlets on digital cinema, film and related topics - see the UNL newsroom at http://news.unl.edu/news-releases/1/ for more details.

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