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Posts Tagged ‘Gwendolyn Audrey Foster’

Stella Dallas: The Female Hero in the Maternal Melodrama

Friday, February 19th, 2016

Gwendolyn Audrey Foster offers a fresh take on the “maternal melodrama” in a new essay in Senses of Cinema.

As Foster writes in her discussion of the film, “Stella Dallas (King Vidor, 1937) is the most well known and celebrated of the genre known as the ‘maternal melodrama.’ Stella Dallas (Barbara Stanwyck) is but one of many unsung female heroes who sacrifice, yet always prevail, in maternal melodramas such as Min and Bill (1930); The Sin of Madelon Claudet (1931); Madame X (1937); and Forbidden (1932) to name but a few of this rich, largely forgotten and dismissed treasure-trove.

Maternal melodramas are a subgenre of films referred to as ‘women’s pictures’ – films that catered to a vast and powerful female audience; once considered crucial to box office success. They traffic in sentimentality, laughter and tears. These are uncontrollable emotions that are routinely debased as overly feminine, as are ‘chick flicks,’ another female-centered genre that is reviled and callously disregarded, disrespecting female viewers, women’s struggles, and female heroes.

In 1937, audiences were not only familiar with the popular novel of the same name written by poet and novelist Olive Higgins Prouty in 1923; they also knew the 1924 stage play and the silent film version of 1925, adapted for the screen by Frances Marion and directed by Henry King. Stella Dallas was so popular with women that it was even adapted into a radio serial that ran from 1937 to 1955, one of the first and most successful soap operas . . .

In dismissing genre films made for women, critics not only erase the female spectator; they erase women and female heroes, real and fictional. Maternal melodramas, by contrast, recognize and reward the victories of women at the bottom of society. Women like Stella Dallas tend to be poor and destitute, prostitutes, unwed and pregnant, and non-conformist in terms of romance. In short, they subvert society with their disruptive acts of maternal heroism. It is very important to note, however, that Stella Dallas figures always win, at least in the world of the maternal melodrama.”

You can read the entire essay by clicking here, or on the image above.

New Book: Gwendolyn Audrey Foster’s Disruptive Feminisms

Monday, February 8th, 2016

Gwendolyn Audrey Foster’s newest book has just been published by Palgrave Macmillan.

Gwendolyn Audrey Foster’s new book, Disruptive Feminisms: Raced, Gendered, and Classed Bodies in Film, published in January 2016 from Palgrave Macmillan, is a really groundbreaking book in every respect. As the publisher’s comments on the book note, “Amy Schumer and Betty White use subversive feminist wit to expose sexism and ageism in film and TV. This is but one example of ‘disruptive feminism’ discussed in this groundbreaking book. Disruptive Feminisms: Raced, Gendered, and Classed Bodies offers a revolutionary approach to feminism as a disruptive force.

By examining texts that do not necessarily announce themselves as ‘feminist,’ or ‘Marxist,’ Foster brings a unique critical perspective to a wide variety of films, from the classical Hollywood films of Dorothy Arzner and Ida Lupino, to the subversive global films of Carlos Reygadas, Claire Denis, Michelangelo Antonioni, Luis Buñuel, Paul Thomas Anderson, and many others. In highlighting these filmmaker’s abilities to openly challenge everything from class privilege and colonial racism, to sexism, ageism, homophobia and the pathologies of white privilege, Disruptive Feminisms fills a fresh and much-needed critical perspective, that which Foster dubs disruptive feminism’.”

As Foster herself writes of the book, “In my research, I’ve found that ‘disruptive feminism’ often lurks in unlikely and unexpected places – from the dry feminist humor of Amy Schumer, Betty White, Dorothy Arzner, Ida Lupino, and Luis Buñuel, to the more serious and contemplative postcolonial films of Carlos Reygadas and Claire Denis. Filmmakers who are not so obviously read as ‘feminist’ or ‘marxist’ seem to find their way onto my radar. My scope is wide; I include work from classical Hollywood, early television, and global filmmakers. I  highlight the ways that film and media can disrupt, challenge, and potentially overturn ‘norms’ of race, gender, age, sexuality, and class. Indeed, I hope this book disrupts feminism itself, because it can always use some shaking up.”

Here are some recent reviews:

“I think the book is superior in many ways, just simply a jewel. Gwendolyn Audrey Foster’s peculiar and enchanting magic is to blend keen socio-critical attention with an unyielding poetic sensitivity to the world of hints, provocations, resonances, and allusions. Through the films examined here, and through Foster’s eyes, gender, class, and race fly beyond rhetoric and come alive.” – Murray Pomerance, Ryerson University, author of The Eyes Have It: Cinema and The Reality Effect

“This book passionately advocates a cinema that challenges injustice and oppression across the globe by disrupting ‘normative values’ and ‘received notions’ of race and class as well as gender. Not least of the book’s strengths is its illumination of culturally and aesthetically diverse works ranging from Carlos Reygadas’ Post Tenebras Lux (2012) and Claire Denis’ No Fear, No Die (1990) to Betty White’s television programs of the 1950s.” – Ira Jaffe, Professor Emeritus, University of New Mexico and author of Slow Movies: Countering the Cinema of Action.

“Written with a strong sense of personality, and even stronger and laudable political commitments, Gwendolyn Audrey Foster’s Disruptive Feminisms extends her ongoing endeavor to provide meaningful critiques of film and film culture.  This thoughtful book demonstrates how a number of films, from around the world and from different genres, disrupt the status quo through a feminist and postcolonial analysis.” – Daniel Herbert, author of Videoland: Movie Culture at the American Video Store

“An excellent volume – Foster establishes at the outset that she writes as a global cultural feminist. By shrewdly focusing on specific films (and TV shows and star personas) that ‘disrupt, challenge, and overturn the norms of race, gender, age, sexuality, and class,’ this volume provides a much-needed alternative to the approaches that dominate the field today, although Foster uses those methodologies judiciously in her treatment of cinema as a political art form. Clear, well written, and without jargon, Disruptive Feminisms could easily be a valuable textbook, not just a volume for film scholars. Brava!” – Frank P. Tomasulo, Visiting Professor of Film Studies, Pace University.

Check it out by clicking here, or on the image above.

Deniz Gamze Ergüven’s Compelling New Film “Mustang” (2015)

Sunday, January 24th, 2016

Deniz Gamze Ergüven’s (center above, with her cast) debut film Mustang is a remarkable piece of work.

As Carolina A. Miranda wrote in The Los Angeles Times - easily the best mainstream paper covering film in the United States – “It starts off as an innocent game: Five exuberant young girls, playing with boys on a beach, piling on top of one another’s shoulders to wrestle. Gossipy villagers construe the play as something sexual — and word gets back to the girls’ family. Suddenly, these spirited young women find themselves punished, trapped by their family and the strict gender mores of their remote Turkish village — a condition they do their best to escape in increasingly elaborate ways.

Mustang, the debut feature film from French-Turkish director Deniz Gamze Ergüven, has captivated audiences around the world with its dreamy style, its charismatic cast and its thorny subject matter, the latter of which gets at an ongoing social divide in Turkey, in which rests the issue of the place of women. The film has also catapulted its 37-year-old director into the international limelight. Mustang was part of the Official Selection at Cannes, where it won the Europa Cinemas prize, it made the shortlist for the Academy Award for foreign film, and it nabbed a Golden Globes nomination in the same category.

The story, interestingly, is all based on an incident that Ergüven experienced as a girl in Turkey. (The director was born in Turkey but has lived in France for most of her life — traveling between the two countries regularly.) She and family members played a game riding on boys’ shoulders, an action that was similarly misconstrued by local villagers. ’The discussion was less violent than in the movie, but the point was the same,’ she says. ‘You’re called to strict rules very brutally’ . . .

In this lightly edited conversation, she discusses the hybrid cultural place her film occupies, the ways in which it secretly pays tribute to a popular Hollywood escape film and the Los Angeles-related project she may be working on next.

Your film — a Turkish-language film set in Turkey — is the official French selection for the Academy Awards. At a time in France in which right-wing politicians have made statements against immigrants, has it led to any blowback for you? How has the film community treated the selection?

It’s the second time I’m running for France with a Turkish-speaking movie, since I also ran at Cannes. The film is considered French. As soon as we came out of postproduction we were embraced by Unifrance [which promotes French films abroad] and the Ministry of Culture. There was no distinction between “Mustang” and any other movie. I’m French [but Turkish]. Most of the team was French.

It was a very modern choice and a very radical choice. There is a lot of right-wing ideas in Europe these days. But what I love the most about France is that there is curiosity of looking at the world through film. French producers are very invested in different directors from the four corners of the world. And in Paris you have an audience that watches film in its original language. What’s happening in Europe, it’s more like a muscular reaction.

But the highest ideals of France and its respect for culture is in making a choice like this and saying, ‘No. We are curious we are open. We are diverse rich and complex and this is what 2015 looks like.’

What about in Turkey? I understand that you have received criticism that the film is not Turkish enough.

The thing is that Turkey right now is extremely polarized — and I take positions very openly, which most people in Turkey don’t do anymore. So, already, 50% of people will be antagonized by what I’m saying. There are a lot of people who really love the film. There are people who really bash it and they say, ‘She’s not one us.’ I find that disturbing.

There are comments which I feel are intellectually dishonest. If you have a troll saying anything negative about the film, when you look at their profile, the first thing you generally see is that they’re from AKP [a socially conservative political party]. They’re not saying, ‘I disagree with you and the film’ or ’I think it’s boring.’ They’re not talking about it in terms of cinema. But, for me, in cinema, there are no frontiers.

You gave your film a very Western name — a distinctly American name in fact. Why?

I wanted one word which would encapsulate the spirit of the girls — which was untameable, wild, free. There is a strength, there is the visual rhyme of their hair, when they’re running around the village, they’re like little wild horses. I looked for different names of wild horses around the world, and this one generated the most in terms of imagery. Then we made the word ours. Now when I see a little girl running freely, I think ‘mustang.’”

Read the entire interview here – my thanks to Gwendolyn Audrey Foster for this recommendation.

Class-Passing: Social Mobility in Film and Popular Culture

Wednesday, January 13th, 2016

Gwendolyn Audrey Foster’s book is more relevant than ever in our era of disposable celebrity culture.

Oprah Winfrey, Donald Trump, Roseanne Barr, Martha Stewart, and Britney Spears typify class-passers—those who claim different socioeconomic classes as their own—asserts Gwendolyn Audrey Foster in Class-Passing: Social Mobility in Film and Popular Culture. According to new rules of social standing in American popular culture, class is no longer defined by wealth, birth, or education. Instead, today’s notion of class reflects a socially constructed and regulated series of performed acts and gestures rooted in the cult of celebrity.

In examining the quest for class mobility, Foster deftly traces class-passing through the landscape of popular films, reality television shows, advertisements, the Internet, and video games. She deconstructs the politics of celebrity, fashion, and conspicuous consumerism and analyzes class-passing as it relates to the American Dream, gender, and marriage.

Class-Passing draws on dozens of examples from popular culture, from old movie classics and contemporary films to print ads and cyberspace, to illustrate how flagrant displays of wealth that were once unacceptable under the old rules of behavior are now flaunted by class-passing celebrities. From the construction worker in Who Wants to Marry a Millionaire? to the privileged socialites Paris Hilton and Nicole Richie of The Simple Life, Foster explores the fantasy of contact between the classes.

She also refers to television class-passers from The Apprentice and Survivor and notable class-passing achievers Warren Buffet, Bill Gates, and P. Diddy. Class-Passing is a notable examination of the historical, social, and ideological shifts in expressions of class. The first serious book of its kind, Class-Passing is fresh, innovative, and invaluable for students and scholars of film, television, and popular culture.

Class-Passing is positively overflowing with ideas and insights, teeming with splendid observations of an original and challenging nature. Foster’s ability to link class with issues of race, gender, and the body is quite marvelous and convincing. Class-Passing is very much in the forefront of contemporary film and cultural studies, superior in every way.”—David Desser, University of Illinois

“At a time when studies of social class in media representation have taken a back seat to analyses of race and gender, Class-Passing, in daring and original fashion, maps and elaborates on contradictions in performing social class via the media and popular culture. The book is commendable for the range of examples that illustrate continuities and changes in representations of social class as well as their relation to treatments of race and gender. Foster’s innovative analysis is not restricted to cinema but includes television, advertising, etiquette books, popular manuals, and video games, providing a broad field from which to assess the character and vicissitudes of class passing.”—Marcia Landy, University of Pittsburgh

This is a groundbreaking book in every respect- bleeding edge cultural criticism.

UNL Film Studies Alumna Directs Award-Winning Feature Film

Saturday, December 12th, 2015

Iris Elezi, a UNL Film Studies graduate, has a completed an award-winning feature film, Bota.

Iris Elezi, a UNL Film Studies graduate, has just completed her first feature film, Bota (The World), which she co-scripted and co-directed with her husband, Thomas Logoreci. Completed in 2014, the film has been making the rounds of festivals throughout Europe, and is now getting rave reviews here in the US, where it will be making the rounds of festivals and screenings on the art house circuit.

As Alissa Simon writes in Variety, “A pleasingly melancholy dramedy from first-time feature helmers Iris Elezi and Thomas Logoreci, Bota illustrates the complicated relationship Albanians have with their dark past. Set in the country’s isolated marshlands, the cleverly constructed film offers a multilayered slice of life and, like the swampy ground on which it is set, gradually reveals unexpected depths. Compelling, surprising and tenderly performed, this low-key arthouse title deserves further distribution and clearly marks its co-directors as talents to watch. It will represent Albania in the foreign-language Oscar race.

The title, which translates as The World, refers to the cafe-bar where most of the action unfolds. Perched on stilts, with a dilapidated Mercedes on the roof and mint-green walls full of original artwork, Bota is the spot where the hopes and dreams of the three main characters are revealed — and often dashed.

Bota overlooks a dusty road on the outskirts of a small village, consisting of a few run-down communist-era high-rises. Throughout the film, a running joke sees herds of animals wander by — sheep, cows, even ducks. So little happens in the vicinity that the chief waitress, Juli (Flonja Kodheli), doesn’t even have a cell phone. But in the old times, under the dictator Enver Hoxha, the area housed a penal camp for ‘enemies of the state,’ some of whom were even executed there, and their bodies thrown into the marshes. Now, the construction of a nearby highway creates hope that progress and perhaps even some prosperity may be at hand.

[Throughout the film] Elezi and Logoreci constantly and delightfully confound expectations. They keep the quirky action and tone true to their extensive character development . . . the production package is aces all around; the attractive music track incorporates beguiling Albanian pop tunes of the 1960s to atmospheric and nostalgic effect.” This is a real accomplishment for Iris – years of hard work, and it’s paid off. Iris just sent both myself and Professor Foster a note with the good news – we’re really happy for her success!

Click here, or on the image above, for an interview and some clips from the film.

Gwendolyn Audrey Foster on Magnolia

Wednesday, March 4th, 2015

Gwendolyn Audrey Foster has published a brilliant essay on P.T. Anderson’s Magnolia in Senses of Cinema.

As she writes, in part, “It’s a shame that Hollywood audiences have been taught that films are made primarily to entertain and amuse. That’s only for the mass audience; other films challenge us to look inside ourselves, especially the places we want to hide from the rest of the world. Magnolia (1999), directed by Paul Thomas Anderson, is a real departure from supposed mainstream ‘entertainment,’ a film that’s both challenging and deeply disturbing.

Magnolia is a sprawling and operatic music video that interweaves so many characters, complex plots, and an ever-present sense of heightened melodrama, so that the viewer looks in vain for any element that holds the movie together. Ricky Jay’s narration provides one thread, but the narrative itself is a series of interlocking stories that intersect and collide over and over again. At the directorial level, the film is stitched together by Anderson’s trademark lengthy takes, long confusing tirades, a series of stellar performances, and an overwhelming music track that makes the whole film feel like a rather traumatic carnival ride that can’t be escaped, or a drug induced nightmare of epic proportions.

Nevertheless, at the core of this operatic journey through Hell is a study of the fragility and obsolescence of white masculinity, here closely tied to death, specifically death by cancer. The myriad plots are deliberately edited in such a way that they are almost impossible to follow, as if mirroring life itself, but all roads eventually lead back to pale men near death, men whose bodies are metastatic sites of a lingering, devastating form of cancer, their decaying bodies metaphors of white masculinity and patriarchy itself as a form of cancer.

The convoluted nature of film is what makes it stand apart from any number of films that center around the crisis in masculinity, specifically white male masculinity that acts as Thanatos, the death drive of modernity that destroys everyone and everything in its path. It is ultimately up to the viewer how to decipher Magnolia, but the film undeniably centers on the cancer-ridden near corpses of patriarchs Earl Partridge (Jason Robards) and Jimmy Gator (Philip Baker Hall).

It is telling that Ingmar Bergman, of all filmmakers, singled out Magnolia on several occasions as one of the finest examples of the strength of contemporary American cinema. Bergman repeatedly attacked the oppression of patriarchy in his masterworks, but he did so in refined, clinical detail, in films that are the absolute opposite of Magnolia in almost every respect – underplayed, resolute, sparsely scored, and restrained.

This certainly isn’t a description of Magnolia, which Jonathan Rosenbaum characterized as ‘a wonderful mess.’ But Anderson is speaking to a desensitized, postmodern audience – not the spectator of Bergman’s most influential era, the 1960s – a viewer that perhaps requires a boisterous, grotesque and operatic approach, something to offer a shock to the system. This is exactly what Magnolia provides.”

You can read the entire essay by clicking here, or on the image above.

Denis Côté’s Joy of Man’s Desiring (Que ta joie demeure)

Tuesday, January 27th, 2015

Denis Côté’s Joy of Man’s Desiring is an absolutely brilliant film about the modern day workplace.

I am indebted to the writer and critic Gwendolyn Audrey Foster for bringing Côté’s work to my attention; in our digital age, films such as these don’t get the distribution they deserve, almost never play in theaters, and are in general confined to the festival circuit throughout the world. But thankfully, Joy of Man’s Desiring has just become available in the United States as a digital download on Vimeo, and this absolutely superb film, running just 79 minutes, is one of the most impressive achievements of the cinema in 2014.

You can see the trailer for the film by clicking here, or on the image above, and then either view or download the entire film for a modest fee after that – a price that is an absolute bargain for such a mesmerizing, transcendent piece of work. This is the sort of filmmaking that needs to supported on an everyday basis, as an antidote to the non-stop explosions and commercial blandness of mainstream cinema; Côté’s films, part fiction, part documentary, create an unsettling vision of the world that his uniquely his own.

This is what Jean-Luc Godard and Jean-Pierre Gorin were shooting for with films like British Sounds, in which their Dziga Vertov collective hoped to find common ground with workers, including a memorable tracking shot in an auto assembly plant with a soundtrack of unceasing noise, generated by the manufacturing equipment itself. But Côté’s film goes far beyond Godard and Gorin’s work – and is certainly far less didactic – to give a sort of infernal life to the machines that control women and men on the factory floor, adeptly blending staged vignettes of industrial impersonalization with documentary sequences that chronicle the repetitive tedium of jobs that require labor, and no thought whatsoever – jobs that most people work at for their entire lives, jobs which eventually destroy them and use them up, much like the machines they are forced to operate.

Côté is an extremely prolific filmmaker working out of Quebec, whose many films, including Vic + Flo Saw A Bear, Bestiaire, and Curling offer a disquieting, almost trance-like meditative vision of the modern world, and the alienation and distance that accompanies it. As the presskit for the film notes, “Joy of Man’s Desiring is an open-ended exploration of the energies and rituals of various workplaces. From one worker to another and one machine to the next; hands, faces, breaks, toil: what kind of absurdist, abstract dialogue can be started between human beings and their need to work? What is the value of the time we spend multiplying and repeating the same motions that ultimately lead to a rest – a state of repose whose quality defies definition?”

As Côté himself says of Joy of Man’s Desiring, “there’s no doubt this is the kind of film-essay in the same lineage as my smaller-scale films, which look for the unfindable (Carcasses, Bestiaire) and question language. I take a great deal of pleasure in making films that don’t easily reveal themselves either to me or the viewer. They need to be out there for a long time, they need to get around. We have to put words to these sound-and-image experiments. I hope viewers won’t go crazy; I hope they’ll watch work in action, thought in action, research in action. There’s a little humor, a hypnotic element, some distancing moments, but there is no real issue or end to the film either. I enjoy watching a film get to a moment when I know I am in the process of watching a film. Maybe I don’t understand it, but I turn it over and look at every side to see how we did it; I think about it, let it exist.”

As Stephen Dalton noted in The Hollywood Reporter when the film premiered at The Berlin Film Festival on February 7, 2014, “Quebecois director Denis Côté won a Silver Bear in last year’s Berlinale for his offbeat comic thriller Vic + Flo Saw a Bear, but the formal rigor on display here feels more akin to the director’s unorthodox animal-watching documentary Bestiaire, a left-field Sundance and Berlin favourite in 2012 . . . The film’s non-fiction segments are lightly peppered with dramatic vignettes and poetic touches, including a stern opening monologue delivered straight to camera by an unnamed woman (Emilie Sigouin). ‘Be polite, respectful, honest,’ she warns the viewer, ‘or I’ll destroy you.’ . . .

Moving between different industrial spaces, Côté’s method mostly consists of artfully composed static shots and slow zooms into heavy machinery. These scenes have a stark, vaguely menacing beauty. They are intercut with still-life studies of machinists and carpenters, laundry workers and food packagers. Some are caught in fragmentary conversation, others in sullen and wordless poses. Joy of Man’s Desiring constantly hints at interesting themes – like the psychology of manual labor in a mechanized age, or the broad cultural mix of Francophone immigrants among Quebecois factory workers” but, as Dalton notes, leaves these issues largely unresolved, as they are in real life.

This is thoughtful, crisp filmmaking, which takes genuine risks and at the same time is easily accessible to the average viewer – the film’s running time flies by in what seems to be an instant. Gwendolyn Audrey Foster is preparing a major piece on Côté’s work as a whole, and I look forward to it with great anticipation – there hasn’t been nearly enough written about him, and most critics really don’t understand what he’s trying to do, though it seems clear to me. Côté’s cinema is as strong, as compassionate, and as effortlessly masterful as the films of Robert Bresson, and as meditative and humanistic as the films of the great Yasujirō Ozu, who viewed the world, and the human condition, with an equally clear and direct gaze.

Joy of Man’s Desiring, is, in short, one of the most impressive and effective cinematic essays I’ve recently seen on the connection between humans and machines, labor and capital, and the gap between our dreams and what we actually accomplish. See it as soon as you can. It is a stunning piece of work.

View the trailer for this film by clicking here, and then, by all means, see the film itself.

Millie (1931) – A Lost Feminist Classic

Sunday, September 14th, 2014

Millie is an astonishing film that has fallen between the cracks of film history; now, you can see it here.

John Francis Dillon was a prolific director of silent features, who nevertheless easily made the transition to sound. Only his premature death as the result of a heart ailment at the age of 49 in 1934 stopped him from going on to establish a major career in Hollywood history; Millie is one of his finest works. The film stars Helen Twelvetrees, then a major cinema star, as the title character, Millie Blake, who, as a very young woman, has the bad luck to marry one Jack Maitland (James Hall), a thoroughly unlikable but wealthy businessman, who sets Millie up in a palatial estate, but offers her no real love, and rapidly starts cheating on her. The couple has a child, Connie (Anita Louise), but when Millie discovers Jack’s numerous infidelities, she walks away from the marriage without asking for a cent of alimony, leaving Connie with Jack’s mother (Charlotte Walker), on the rather reasonable theory that in the midst of the Depression, Connie will be better off with people who can provide for her, while Millie tries to make her way in the world on her own.

Refusing all offers of assistance, Millie lands a job at the newsstand in a major hotel, and soon falls in love with Tommy Rock (Robert Ames), a newspaper reporter, whom she loves but refuses to marry because of her past experience with Jack Maitland, even as she is continually pursued by a variety of men, most especially the seemingly dignified but utterly unscrupulous man about town Jimmy Damier (John Halliday), for whom Millie has become an obsession. Millie is eventually promoted to a better position at the hotel due to her hard work, but her relationship with Tommy is ruined when she discovers that he, too, has been cheating on her.

Completely disillusioned, Millie begins to live a wild, reckless life, which with the passage of years takes a toll on her looks, as well as her dignity, even as her daughter, Connie, blossoms in the Maitland home, becoming a beautiful young woman – something that Jimmy Damier notices, too. With Connie’s attractions fading for Damier, he decides to seduce Connie, then just sixteen years old, at his lodge in the country, despite his assurances to Millie that he will leave Connie alone. Discovering Damier’s duplicity, Millie trails Damier and Connie to Damier’s country house, and just as Damier is about to rape Connie, breaks in and shoots Damier to death.

In a more conventional maternal melodrama, such as Stella Dallas or Madame X, one might expect that Millie would then be sentenced to death for her crime, sacrificing herself for her daughter’s future, but no – Millie’s newspaper friends, including erstwhile boyfriend Tommy Rock, come to her aid. Although Millie tries to keep her daughter’s name out of the case, Connie willingly takes the stand, and tells the judge and jury exactly what happened, resulting in Millie’s acquittal on all charges. In the film’s final scenes, Millie is reunited with her daughter and her first husband’s mother at their country estate, as Tommy notes that “she’s going home” to a much better life.

There are many things about the film that are remarkable; Connie’s lesbian friends, who offer aid to Millie throughout the film – Helen Riley (Lilyan Tashman) and Angie Wickerstaff (Joan Blondell) – are completely forthright about their relationship, and no one else seems to give it more than a passing thought, either. People party all night, drink too much, and yet seem resignedly fatalistic about the future – there’s no guarantees that things will get any better. The brutal reality of the Depression is evident in nearly every frame of the film, and, of course, liquor flows freely although the film takes place during Prohibition. Men are depicted as being unreliable and thoroughly dishonest, and so self-reliance for women is viewed as the only possible course of action. Yet in the end of the film, when Millie really needs a friend, her newspaper pals (including a young Frank McHugh, a veteran cinema “sidekick” who remained active in films as late as 1967) rally to her aid to clear her during the trial.

Millie fell into the Public Domain, and is thus available – complete and uncut – not only on YouTube, but also in a surprisingly good (don’t believe the reviews) transfer on DVD from Alpha Video, which can be purchased for as little as 99 cents on Amazon, and which I heartily recommend here. Millie is yet another example of a film which has been lost, essentially forgotten, and ignored by such DVD labels as Criterion because of its Public Domain status, and thus relegated to the margins of cinema history. There are a number of rather uninformed “reviews” of the film on the web, but you should ignore them – see the film for yourself, which is the only reliable way to judge any work of art. At a scant 85 minutes, Millie is a taut, compelling, deeply feminist film which deserves a much more prominent place in the canon of Pre-Code cinema, with a stand out performance by Helen Twelvetrees in the title role.

Thanks to Gwendolyn Audrey Foster for telling me about this film – it’s a key piece of cinema history.

Hoarders, Doomsday Preppers, and the Culture of Apocalypse

Tuesday, June 3rd, 2014

Gwendolyn Audrey Foster has a new book out July 10th, in a cutting edge series from Palgrave Pivot.

As the official website for the book notes, “the culture of twenty-first century America largely revolves around narcissistic death, violence, and visions of doom. As people are bombarded with amoral metanarratives that display an almost complete lack of empathy for others on television, in films, and on the internet, their insatiable appetite for excessive pain and routine death reflects an embrace of an endlessly warring culture. Foster explores this culture of the apocalypse, from hoarding and gluttony to visions of the post-apocalyptic world.”

“Gwendolyn Audrey Foster writes passionately about the debased media-scape of our death-worshipping culture. She probes into our collective fascination with an Earth without us, even as we continue activities that are sure to lead to yet more ecological devastation and mass extinction. Hoarders, Doomsday Preppers, and the Culture of Apocalypse is not a comforting book, but it is an eloquent call from a voice crying in the wilderness: a warning that we ignore at our peril.” – Steven Shaviro, DeRoy Professor, English, Wayne State University

“In this urgent and important book, Gwendolyn Audrey Foster exposes and explores the multiform obscenities – of violence, wealth, consumption, ownership, avarice, aggression, and more – that infect the politics, businesses, entertainments, and mentalities of today’s narcissistic, fear-peddling, death-celebrating culture, shining a laser-sharp spotlight on excesses of sexism, neo-liberalism, speciesism, capitalism, and nationalism in the contemporary media.” – David Sterritt, Columbia University

“In her newest book, Hoarders, Doomsday Preppers, and the Culture of Apocalypse, Gwendolyn Audrey Foster explores the excesses of late-capitalist American consumerism; her exploration of media representation of gluttony, hoarding, waste, and debt is compelling reading for anyone interested in contemporary popular culture.” – Patrice Petro, Professor, English, Film Studies, and Global Studies, University of Wisconsin-Milwaukee

“Gwendolyn Audrey Foster challenges us to confront the apocalyptic narratives of our time in her engaging and thought-provoking book. Through our desire for what she terms ‘apocotainment’ – the apocalypse as entertainment for the masses – we eagerly digest the mediatized horrors of our planet’s ecological destruction on screen as we continue to deny it as reality in our own front yards. Foster’s book is a wakeup call to take notice of the preciousness of our common humanity, before we confront the death of our planet in real life.” – Valérie K. Orlando, Professor, French and Francophone Literature and Film, University of Maryland

Click here, or on the image above, to go to the book’s official website.

Gwendolyn Audrey Foster on The Phantom of Liberty

Sunday, March 23rd, 2014

Above: Luis Buñuel directs Jean-Claude Brially and Monica Vitti on the set of The Phantom of Liberty.

Gwendolyn Audrey Foster has a new essay out in the latest issue of Senses of Cinema on this superb film, in which she notes that “Luis Buñuel, to my mind the greatest and most ingenious of the Surrealists, was as fervent and consistent in his rejection of the moral hypocrisy of the most guarded tenets upheld by religion and bourgeois conventionality as he was emphatic in his embrace of the elegance of chance, the power of the imagination, and his love of the power of all things subversive.

It seems ironic and imbecilic that Buñuel is sometimes misperceived as a libertine as well as someone who simply subversive used humour to reject morality, as in reality Buñuel strenuously worked to replace notions of conventional morality with his own deeply held understanding of personal morality built upon a deep understanding and love of the illusory nature of chance, the asymmetrical wisdom of Nature, the naturalness of all things perverse, and a passionate hatred for the human propensity to turn perfectly natural objects into things that are labeled wrong and perverted.

Decades after its release, Buñuel’s brilliantly anti-narrative film Le Fantôme de la liberté (The Phantom of Liberty, 1974) not only seems to anticipate many of our current obsessions and human foibles, but stands out as much more than a Surrealistic satire or comedy; it is in many ways a politically charged manifesto that not only overthrows narrative as we know it but also seems almost frighteningly prescient in it’s treatment of the routine celebrity of terrorists and mass murderers and, more importantly, in the way it anticipates the humankind’s own destruction of the world through our own imbecilic and suicidal pollution of the earth.

In many respects, The Phantom of Liberty plays as if it was made for 21st century audiences. Buñuel delighted in repeatedly saying that he made the film in collaboration with Karl Marx (the title refers to the first line of the Communist Manifesto); but the title is also a personal nod to a line spoken in Buñuel’s La Voie lactée (The Milky Way, 1969): ‘Free will is nothing more than a simple whim! In any circumstance, I feel that my thoughts and my will are not in my power! And my liberty is only a phantom!’ Buñuel firmly believed that chance governs our lives, and as much as they could, Buñuel and his screenwriting companion Jean-Claude Carrière tried to invite chance at every opportunity into the writing of The Phantom of Liberty.”

You can read the rest of this brilliant essay by clicking here, or on the image above.

About the Author

Headshot of Wheeler Winston Dixon Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions.

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