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Posts Tagged ‘Philosophy’

Brilliant Book: Steven Shaviro on Accelerationism

Monday, July 3rd, 2017

Here’s a brilliant collection of essays from cutting-edge scholar Steven Shaviro.

In an interview in the online journal Vice, Shaviro outlined the basic thesis of his work on accelerationism with writer Charlie Ambler, which is as good an introduction as any to the theory behind this approach to rampant consumerism – one which, by the way, makes complete sense to me, and is at once both revolutionary and really, really frightening. Notes Shaviro:

“Broadly defined, ‘accelerationism’ is the idea that the only way out is the way through. If we want to get beyond the current social and economic order and reach a post-capitalist future, then we need to push through all the messy complications of capitalism, rather than revert to something supposedly older and purer.

Accelerationism rejects certain ideas currently popular on the left, like ‘small is beautiful,’ and the Luddite enmity towards new technologies. Instead, it urges us to embrace and repurpose all the most advanced technologies.

If computational technologies are eliminating millions of jobs, then the best response is not to demand the jobs back, but to spread the wealth—to give back what the 1 Percent has stolen from everybody else—so that people can afford to lead comfortable lives without always worrying about the cost of housing or the size of their credit card bills.

There are different varieties of accelerationism. At one extreme, accelerationism might embrace the idea that the worse things get, the better the prospect for a revolution to overthrow everything. This seems obviously foolish to me, and I don’t think that it is actually advocated by many accelerationists.

Much more subtly, Marx claimed that the contradictions that beset capitalism would eventually lead to a struggle between workers and capitalists. He hoped that this struggle would end in the establishment of communism, but he warned that it could also result in ‘the mutual destruction of the contending parties.’

Marx was saying that, due to its inherent strains and stresses, capitalism will lead to catastrophe if it isn’t somehow overcome. This is an accelerationist view, to the extent that it sees the possibilities for overcoming capitalism arising out of the very development of capitalism as a world system. But this doesn’t happen in any mechanistic or predetermined way.

As for how redistribution of wealth might be related to accelerationism—when somebody like Thomas Piketty argues for global taxes in order to force a redistribution of wealth, he is trying to save the capitalist system from its own self-destructive excesses. But as Slavoj Zizek has observed, the rich will never pay such a tax voluntarily; so just getting such a tax enacted would involve other changes as well, indeed radical ones that would change capitalism substantially.”

There’s much more in this groundbreaking text; to read the full interview in Vice, just click here.

Cal Newport’s Book “Deep Work”

Tuesday, November 29th, 2016

Cal Newport’s Deep Work is a book with an important, yet really simple message.

One of the unfortunate by-products of the digital era – and there any many plusses, so don’t get me wrong on this – is that there’s so much noise, so much chatter, so much social media static that sitting down and getting any real, substantial work done is a real challenge. Quentin Tarantino, for example, found it impossible to work on a script on a computer that was wired into the web; so now, he works on a machine that isn’t hooked up to anything, so he can simply concentrate on the task at hand, without the temptation to surf the web every so often, even to check a fact. He can do that later.

The important thing is to keep working, keep writing, and finish whatever it is you’re working on in one continuous blast, and then go back and clean it up later. The late Roger Ebert was an adherent to this philosophy; keep going to the end, and then edit. I do the same thing with my books and articles – I write everything by hand, to avoid the distraction of the web entirely, and then have it typed up, and edit that draft. You’d be surprised at the number of people who do the same thing. It’s one thing to write a book directly on a computer, but it’s much more intimate to simply have yourself, the page, and a pen to work with, and results are often much better.

Newport’s central thesis is essentially “get rid of all distractions, get the work done, find a space where you’ll be left alone, and drill down until it’s finished.” That’s a paraphrase, of course, but it’s the essence of the book. Newport, a computer scientist, is in love with code and Power Point presentations and Excel spread sheets, which many of us are not – myself included – but surprisingly, even though he works in a world of 1s and 0s, his guiding principles work in any area of creative endeavor.

As Newport puts it, “deep work is the ability to focus without distraction on a cognitively demanding task. It’s a skill that allows you to quickly master complicated information and produce better results in less time. Deep work will make you better at what you do and provide the sense of true fulfillment that comes from craftsmanship. In short, deep work is like a super power in our increasingly competitive twenty-first century economy. And yet, most people have lost the ability to go deep—spending their days instead in a frantic blur of e-mail and social media, not even realizing there’s a better way.”

After finishing the book, I wrote Newport discussing this, and he replied “I appreciate the kind words and agree strongly with the premise that Deep Work cuts across many different fields and pursuits,” which is absolutely true. In an era in which superficial click bait and fake news articles proliferate with alarming regularity, it’s nice to come across a book that says, essentially, “you can do better. You can do serious work that will have a real impact. You can do work that has real depth, and it’s the most valuable work to do. All you have to do it create a space for yourself, and your thoughts, and then just keep at it until you’ve got something real down on paper, or on film, or video, or whatever your discipline might be.”

Simply put, Newport provides a solid blueprint for thoughtful, considered creative work – whatever your area of expertise –  and that’s a much needed concept in this age of instant information and immediate gratification. This is, in short, a very useful book, whose central theme can be distilled into this guiding maxim:

Avoid superficial work. Tune the digital world out, and do Deep Work. In the end, it has much more value.

Epictetus on Popular Entertainment

Wednesday, November 11th, 2015

Epictetus is more relevant today than ever – especially when it comes to pop culture.

As Wikipedia notes, “Epictetus was a Greek speaking Stoic philosopher. He was born a slave at Hierapolis, Phrygia (present day Pamukkale, Turkey), and lived in Rome until his banishment, when he went to Nicopolis in north-western Greece for the rest of his life. His teachings were written down and published by his pupil Arrian in his Discourses.

Epictetus taught that philosophy is a way of life and not just a theoretical discipline. To Epictetus, all external events are determined by fate, and are thus beyond our control; we should accept whatever happens calmly and dispassionately. However, individuals are responsible for their own actions, which they can examine and control through rigorous self-discipline.”

Here is what Epictetus had to say about the popular culture of his day: “Most of what passes for legitimate entertainment is inferior or foolish and only caters to or exploits people’s weaknesses. Avoid being one of the mob who indulges in such pastimes. Your life is too short and you have important things to do.

Be discriminating about what images and ideas you permit into your mind. If you yourself don’t choose what thoughts and images you expose yourself to, someone else will, and their motives may not be the highest. It is the easiest thing in the world to slide imperceptibly into vulgarity. But there’s no need for that to happen if you determine not to waste your time and attention on mindless pap.”

Words to ponder when headed to the nearest multiplex.

Why Grow Up? by Susan Neiman

Saturday, September 5th, 2015

Susan Neiman’s new book is a brilliant inquiry into the current infantilization of culture.

I have been meaning to write about this book for a long time, which I originally overlooked because of the overly “pop” cover – one would think that this was a book about the perils of junk culture written in a simple, crowd-pleasing manner, but no – this is a text which seriously wrestles with the questions of why we value what we value, and what value this has for us as human beings. It’s a remarkable accomplishment in every respect.

It’s a dense text, but bears its scholarship lightly, and reminds me of nothing so much of Nietzsche’s Twilight of the Idols in its compactness and economy, even if Neiman’s views are markedly different on a number of topics that both texts examine.

Reviewing Why Grow Up?: Subversive Thoughts for an Infantie Age in The New York Times on June 15, 2015, A.O. Scott noted that “the ‘infantile age’ she has in mind goes back to the 18th century, and its most important figures are Jean-Jacques Rousseau and Immanuel Kant. ‘Coming of age is an Enlightenment problem,’ she writes, ‘and nothing shows so clearly that we are the Enlightenment’s heirs’ than that we understand it as a topic for argument and analysis, as opposed to something that happens to everyone in more or less the same way.

Before Kant and Rousseau, Neiman suggests, Western philosophy had little to say about the life cycle of individuals. As traditional religious and political modes of authority weakened, ‘the right form of human development became a philosophical problem, incorporating both psychological and political questions and giving them a normative thrust.’

How are we supposed to become free, happy and decent people? Rousseau’s Emile supplies Neiman with some plausible answers, and also with some cautionary lessons. A wonderfully problematic book — among other things a work of Utopian political thought, a manual for child-rearing, a foundational text of Romanticism and a sentimental novel — it serves here as a repository of ideas about the moral progress from infancy to adulthood. And also, more important, as a precursor and foil for Kant’s more systematic inquiries into human development . . .

In infancy, we have no choice but to accept the world as it is. In adolescence, we rebel against the discrepancy between the ‘is’ and the ‘ought.’ Adulthood, for Kant and for Neiman, ‘requires facing squarely the fact that you will never get the world you want, while refusing to talk yourself out of wanting it.’ It is a state of neither easy cynicism nor naïve idealism, but of engaged reasonableness.”

Neiman, who also is the director of the Einstein Forum in Berlin, has been working with many of these ideas before in her earlier texts, but this volume seems almost a distillation of all of her previous work into one spare, epigrammatic volume – easy to digest, but never suffering fools gladly – provided, of course, that one is also willing to engage fully with the many other philosophers she cites throughout the book.

In an era in which pop culture has become inescapably junk culture, Neiman finds much to value on the web and elsewhere, provided that one is willing to look for it, and then read and/or view it. The problem, of course, is the plethora of material available in the digital world, and the fact that so much of what is superficial and useless rises to the top in terms of popularity, while more thoughtful work is marginalized, with no real way to find it – unlike the analog era, in which one could still browse through the book stacks on any given topic, and harvest a range of critical voices.

This is an essential volume for anyone interested modern culture, and its numerous “discontents.”

Advice for Living and Writing from Epictetus – The Enchiridion

Sunday, April 6th, 2014

Here is a saying that has guided me for many years: “If you wish to be a writer, write.” Click here for more.

Andy Says . . .

Tuesday, February 5th, 2013

“It’s the movies that have really been running things in America ever since they were invented. They show you what to do, how to do it, when to do it, how to feel about it, and how to look how you feel about it.” — Andy Warhol

About the Author

Headshot of Wheeler Winston Dixon Wheeler Winston Dixon, Ryan Professor of Film Studies at the University of Nebraska-Lincoln, is an internationally recognized scholar and writer of film history, theory and criticism. He is the author of thirty books and more than 100 articles on film, and appears regularly in national media outlets discussing film and culture trends. Frame by Frame is a collection of his thoughts on a number of those topics. All comments by Dixon on this blog are his own opinions.

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Wheeler Winston Dixon has been quoted by Fast Company, The New Yorker, The New York Times, the BBC, CNN, The Christian Science Monitor, US News and World Report, The Boston Globe, Entertainment Weekly, The Los Angeles Times, NPR, The PBS Newshour, USA Today and other national media outlets on digital cinema, film and related topics - see the UNL newsroom at for more details.

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